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Rwanda. Mending Broken Hearts.

This April, Rwanda commemorates the 29th anniversary of the genocide. The bitter fruit of the ethnic division between Hutu, Tutsi and Twa has distant roots. Father Marcel Uwineza, a Rwandan Jesuit reflects on those tragic events and the progress made towards reconciliation and peace.

The genocide (April-July 1994) was made possible following a process of mutual dehumanization; then it was the Tutsi who paid the highest price (some say 800,000 dead, another 500,000), but the Hutu, by the tens of thousands, also suffered the same fate.
The murders took place in public but also in religious spaces: schools, administrative buildings, social centres, churches and places of worship, etc. Structures that should have been for defence and comfort were transformed into scenes of massacres.
In recent years Rwanda – even if relations with the DR Congo and Uganda remain problematic – has made internationally recognized economic progress.The government has pushed for the creation of a non-low-income economy based only on agriculture but also on entrepreneurship and services. The fight against infant mortality and malaria has achieved considerable success with the increase of dispensaries, clinics and the use of anti-mosquito nets.

Kigali is the capital and largest city of Rwanda. Photo: 123rf

In many ways, however, it seems easier to build new infrastructure than to rebuild people’s hearts. For true human and inner growth, the young people of Rwanda need someone to help them read the country’s history. Education has been made accessible to many, regardless of ethnicity. However, it is a great challenge to find work and put what you have learned to good use. The unemployment rate is still too high but, while the need to grow further remains, it must be recognized that the country has made considerable strides in improving living conditions.
Looking back on the tragic events of 1994 and the following years, the memory recalls, among other things, the schoolchildren of Nyange High School, killed by the Interahamwe militia in March 1997, when their leaders refused to divide them along ethnic lines. The sacrifice made by these students continues to inspire many.
Computer and technology education expanded after thousands of miles of fibre-optic cable were laid across the country boosting the use of the internet. Finally moving from a single national university in 1994 to over ten private universities in 2022 has certainly contributed to changing the mentality of Rwanda.

The Gacaca courts have helped in the process of reconciliation.

Women have also achieved prestigious goals: today they represent over 60% of the national parliament, a higher percentage than in all other African countries. Women have been at the centre of reconciliation efforts in traditional Gacaca courts, managing to help people confess to what happened in the genocide. Thanks to them, I myself learned the circumstances of the tragic loss of my brothers and sisters. Though imperfect, the Gacaca courts have helped in the process of reconciliation, while also reducing the huge number of people languishing in prison.
As a Jesuit priest, today I am serene because I have understood how my wound connects me deeply to God, allowing me to see his grace. And I manage to help others who are still suffering the consequences of the serious events that occurred, to seek reconciliation and peace.

 

South Korea. A Change of Pace.

An outgoing church that experiences the presence of the Holy Spirit. The synodal journey of the ecclesial community. The challenge of young people. The desire for reconciliation with North Korea.

It is perhaps the metropolis of Asia on which the spotlight has focused most in recent years. From the rhythms of K-pop to the success of the Seoul TV series that broke into homes around the world. Including the contradictions of this metropolis of 10 million inhabitants, which the death of 158 young people in the Halloween crowd last October was a symbol. Also for the Church, South Korea has long been a significant place: for years it was the Catholic community of records, the one that was growing at a rate unimaginable in other areas of the world.

The Saenamteo Martyrs’ Shrine. CC BY-SA 2.0/ Craig Rohn

And even today when its faithful have settled at around 11.3% of the population, the Korean Church remains a vital reality, which gives the rest of Asia missionaries, and precious support. Yet, even in Seoul, the Christian presence feels the need for a change of pace. Above all, Monsignor Peter Chung Soon-taick, Archbishop of Seoul since December 2021, is convinced of this. “As Pope Francis says, we must be an outgoing church. We cannot wait for people in our churches. We must get close and accompany them”. Peter Chung Soon-taick was born in Daegu in 1961. He studied engineering before entering religious life in the Discalced Carmelite order. A priest since 1992 and a biblical scholar, he was a member of the general curia of his order before being appointed auxiliary bishop of Seoul at the age of 52 alongside Cardinal Andrew Yeom Soo-Jung.

A strong Catholic presence
Speaking of the priorities of the church in Seoul he says: “First of all, we must take care of the spiritual well-being of our Christian communities. During this pandemic when we have relied on our faith and spirituality as never before, we must continue to offer everyone the opportunity to take time to examine our experience of ‘living in the Spirit’. I firmly believe that spirituality should be the heart of the Church. Through these efforts to deepen our relationship with God, we will be able to explore together how the Church can play a vital role in contemporary society. Secondly, as the Pope wrote in the Apostolic Exhortation ‘Christus Vivit’, to welcome and walk with young people who are protagonists of the future, especially those who are exhausted and who struggle with so many issues. Thirdly, I hope and strive to make the Seoul Archdiocese renewed and transformed through this synodal process. The day following my appointment as Archbishop, I asked the faithful to define a Church that lives the Synod in the presence of the Holy Spirit and to journey together. In the synodal journey of the ecclesial community, I want to commit myself to making the Church the salt of the earth, the light of the world, listening to the voice of the Holy Spirit and sharing her love with others in communion with God”.

The Archdiocese of Seoul has 232 parishes, with 1.5 million Catholics, about 15% of the total population.

The Catholic Church has a strong presence in Korean society.  Out of a population of about 10 million inhabitants, the archdiocese of Seoul has 232 parishes, with 1.5 million Catholics, about 15% of the total population. There are 945 priests and 186 seminarians. Within 32 male religious institutes active and present in the area, there are 500 members, while for the religious women, about 2,100 nuns work in 75 female congregations. In 2019 we baptized around 17,000 children and adults. The Church is strongly committed to social works that witness our faith in Christ: with 34 kindergartens, 12 middle and high schools and 2 universities. As well as the service that is also carried out in hospitals and in ten social centres that promote works of charity for the marginalized, the poor and the excluded, there are five cultural centres and the Church has a committed presence in the field of mass media.

On Friday, February 3, the Archdiocese of Seoul ordained 24 new priests and 20 new deacons.

Referring to the main challenge facing the Church, the archbishop of Seoul pointed out: “Today, South Korea is certainly a materialistic society with an extremely performance-oriented culture which suffers from a lack of ethics, standards, and respect for human dignity. The 70-year-long division between North and South Korea has caused political conflicts and turned them into enemies. Also, the COVID-19 pandemic has further amplified social discrimination and inequality, while spiritual and evangelistic activities have been greatly reduced within the Church. Last but not least, we must recognize and address the serious problem that all dioceses around the world have in common; lapsed Catholics make up the second-largest religious body while young people leave the Church as young adults. Therefore, a priority has been identified for young people, to be recipients of special programs of evangelization and youth ministry which the religious are called to carry out”.

Uniting the youth around a project
On the day of his inauguration as archbishop of Seoul, he wanted to be accompanied by a group of young people. Archbishop Peter Chung Soon-taick says: “We need a turning point for our youth ministry. This is why we want to bring World Youth Day to Seoul in 2027. We are presenting our candidacy to be the diocese that will host the world gathering with the Pope in the edition following this year’s event in Lisbon. The other bishops of Korea have also given their support. Nothing is decided yet, but we are preparing the dossier
to be sent to the Holy See”.

“We want to bring World Youth Day to Seoul in 2027”.

Hosting a WYD in Seoul would be “an event that would not begin and end in the space of a couple of days: it is a journey. Its preparation could become an excellent opportunity to bring young people together around a project, making them protagonists. And even once it is finished, it would be nice to share what we have experienced with everyone: it would become a missionary opportunity to make the values of the Gospel known in our society”.

North Korea. Opening doors
As Archbishop of Seoul, Msgr. Peter Chung Soon-taick is also the Apostolic Administrator of Pyongyang, where the Catholic Church has been eliminated since the rise of the communist regime. Looking at the current situation, he says with regret: “Since the Singapore summit between then US President Donald Trump and North Korea’s Kim Jong-un failed three years ago, Pyongyang has severed relations with all countries and especially with South Korea. Previously there had been some contact: we too as a Church were able to send aid.”

“ We must take care of the spiritual well-being of our Christian communities”.

“Now everything is blocked; we have no access”. As the apostolic administrator of Pyongyang reminds me, “I can do practically nothing. But if any possibility arises, I will do my best to reopen the doors. I also hope to be able to help Pope Francis visit North Korea. He has repeated many times that he would like to go there. And even Pyongyang has said that they would welcome it. They are two parties that say the same thing: they just have to meet”. The war in Ukraine has recently seen heightened tensions and missile tests in Pyongyang. “We have to think creatively – says the Archbishop of Seoul – to bring North Korea back to open its doors. Some bishops in South Korea have serious doubts about the sanctions that the United States and other countries have imposed on Pyongyang for many years. They made people’s lives more difficult, without preventing the government from continuing to arm itself. Another way has to be found. If we stopped looking at them as enemies what would happen? Wouldn’t they change too”?
Archbishop Peter Chung Soon-taick concludes: “The war has never ended; only a ceasefire has been in force for seventy years. But we desperately need reconciliation. We are the same people, the same nation, we have the same history. As Archdiocese of Seoul, we keep this question alive: we have a special committee for peace and reconciliation which has the task of exploring every way to connect, communicate with, and help the North”. (Open Photo. The Han River at sunrise. CC BY-SA 4.0/Brit – Monsignor Peter Chung Soon-taick, Archbishop of Seoul)

Giorgio Bernardelli/MM

Latin America. Lithium Is a Key Resource for the Future.

Lithium is an increasingly important resource for clean energy systems of the future. Latin America, very rich in this material, however, has to deal with the meager earnings that derive from its extraction and the environmental impact that this entails.

Among the raw materials that have had a significant increase in price in recent times, there is certainly also lithium, which recently reached its all-time high with a value almost ten times higher than two years ago. This sudden price increase was dictated by the high demand due to the market shift towards electric vehicles, given that lithium carbonate is a key component of many batteries, to which is added a structural supply deficit which has meant that countries and automakers try to secure as much of this type of resource as possible. From 2035, all new cars and light-duty vehicles sold in the EU will have to produce no CO2 emissions.

The Cauchari Olaroz project in northern Argentina, a new frontier for lithium extraction in South America (Photo: Government of Jujuy)

This apparently should be good news for South America, given that the salt flats of the so-called ‘Lithium Triangle’ – made up of Argentina, Chile and Bolivia – contain about half of the world’s known lithium. In fact, most of the lithium industry’s profits come from the long value chain that creates lithium batteries. Countries that only mine and export lithium have very limited earning potential.
The top 10 manufacturers of batteries for electric vehicles, for example, by market share, are all based in Asian countries, concentrated in China, Japan and South Korea, and they are those who gain most from this ‘green revolution’ of the market.
The production of lithium inevitably also entails important environmental and social costs. Most of Latin America’s production comes from fragile ecosystems, where lithium extraction from salt flats is associated with concerns about contaminating local watersheds with harmful chemicals. These basins are home to biodiversity that depends on the delicate balance between fresh and brackish water. Furthermore, many of these areas are inhabited by indigenous communities who depend on water for their main economic activities.

Brine evaporation ponds of SQM, the second-largest lithium company in Chile (Photo: SQM).

In Chile’s Salar de Atacama, for example, lithium mining could cause a water sustainability crisis in a country that has already had water shortages for some time. The extraction takes place through a process that involves procedures lasting up to 18 months, in which the quantity of water required is particularly high: about 2.2 million litres of water are needed to produce a ton of lithium. With the impact of climate change around the world, the importance of lithium as a strategic mineral will increase exponentially, becoming an essential component for what will be the clean energy systems of the future. The paradox is that while on the one hand, lithium will be fundamental in the transition to alternative energies, on the other, its particular extraction process used in the Lithium Triangle presents many environmental problems.
The European Union and Chile have announced the end of their negotiations to update the association agreement in force since 2002, demonstrating the Union’s strategic interest in diversifying its economic relations and guaranteeing access to those materials useful for the energy transition process, including lithium.

The Uyuni Salt Flat. Bolivia is the holder of the world’s largest known lithium reserves. CC BY-SA 4.0/ Dan Lundberg

This deal can reduce Europe’s dependence on China in the lithium import sector. Since lithium supply chains will be crucial to the future of technology and clean energy, lithium will play a key role in the competition between the United States – and the West in general – with their competitors, mainly China. It is no coincidence that Beijing is currently the world leader in the production of electric vehicles. In large part, this is because it has acquired 55% of the supplies of the chemical lithium needed for electric vehicle batteries, largely due to its early investments in Australia’s largest mining production operations. At the end of January 2023, the Bolivian government of Luis Arce signed a $1 billion deal with the Chinese companies CATL, BRUNP and CMOC (CBC) and the Bolivian state company Yacimientos de Litio Bolivianos (YLB), to explore the deposits of lithium in the South American nation. The CBCs are Chinese firms with previous involvement in lithium mining, battery recycling, and metal mining, respectively. Between 2018 and 2020, China invested about $16 billion in mining projects in the Lithium Triangle and is likely to continue to invest in the region in the coming years. (Open Photo: Bolivas Salar de Uyuni. 123rf.com)

Matteo Barbanera/CgP

Music. Tems, the Rebel.

Before long, Temilade Openiyi known professionally as Tems quickly made her way into the R&B scene. Until international recognition last February. A journey that began with the song Mr Rebel.

Last February, the young Nigerian singer Tems won a Grammy (the Oscars of music) for the ‘Best Melodic Rap Performance’ category, awarded to her for her participation in the song Wait For You by Future, a thirty-nine-year-old African-American rapper, among the most important of his generation. Tems is the first Nigerian to obtain the prestigious award, taking into account that the singer Sade Adu or simply Sade (four Grammys in her career), is Nigerian by birth but raised in England and of British nationality.
The Grammy is just the latest in a series of successes that Tems has collected in very few years. Born in 1995 in Lagos to a Nigerian mother and a British Nigerian father, Tems – born Temilade Openiyi – arrived in Great Britain with her parents shortly after her birth, and returned to Nigeria at the age of five, following their divorce. She grew up with her mother in Ilupeju, then Lekki and Ajah.

Photo: Zenith Bank Plc

In her childhood her mother allowed her to listen only to Christian music. At school, a teacher, realizing her singing skills, encouraged her to learn to play the piano. As a teenager Tems began listening to R&B (which combines elements of rhythm and blues, hip hop, pop, soul and funk) and hip hop, but very early on she struggled to avoid imitating her favourite artists and sought her own identity; an introverted girl, she wrote songs and sang at home, sometimes with her brother who accompanied her on the guitar.
Obeying her mother, she half-heartedly studied economics in South Africa. She returned to Lagos and worked in digital marketing, but in 2017 she resigned to devote herself to music, starting from scratch.
In 2018 she wrote a song, Mr Rebel, and not being able to afford a good producer she followed the instructions found on YouTube on how to produce a song and did it herself and then recorded it in a friend’s studio. Another friend helped her work out how to get onto the platforms, and in July 2018 she released Mr Rebel just as a song, with no video. She then announced the single on social media. The rest came by itself: a radio station contacted her, and she immediately found the support of many fans who were struck by her deep voice, the sound and rhythm of the song, the non-trivial, evocative text and the particular taste shown by Tems.

Photo: CC BY-SA 4.0/ NdaniTV

There followed more hit songs and a slew of collaborations at the highest level: with the Nigerian star Wizkid; with a prominent rapper like the Canadian Drake; with Future, the Grammy-winning collaboration; with global superstar Beyoncé, as a guest (together with Grace Jones) on a song of the album Renaissance (i.e., the most important pop album of 2022); with another superstar, Rihanna, as co-writer of Lift Me Up, a song in tribute to the late actor Chadwick Boseman, included in the album/soundtrack Black Panther: Wakanda Forever. In less than five years she became an international R&B star. Tems is in many ways an emblematic figure of a Nigerian music scene that has changed enormously from the past. The difference between the epic and romantic universe of Fela Kuti and the complex and abundantly materialistic, but also vital and passionate, Nigerian musical landscape of today lies in one more letter ‘s’.
The most internationally known style of Nigerian music is certainly Afrobeat, created more or less half a century ago by Fela Kuti and drummer Tony Allen. In the world today, there is an infinite number of groups that decline Afrobeat in their own way, which moreover in its homeland it is not extinct at all, and is carried forward for example by the sons of Fela but not only. But what matters today in Nigeria is above all Afrobeats: a term that does not indicate a precisely defined genre, but rather a large area of popular music from West Africa that has been influenced by hip hop and electronic dance music since the 1990s and by R&B. A phenomenon therefore not exclusively Nigerian, but in which Nigeria has a leading role. To avoid confusion with Afrobeat and its implications, there is no shortage of artists who are protagonists of Afrobeats but who prefer terms such as afro-pop or Afrofusion.

Photo: Tem/website

The new technologies diligently used by Tems for her debut are fundamental to the Afrobeats scene on several levels. The most sensational aspect is the relationship in Nigeria between music and online scams. The so-called ‘yahoo boys’, the boys who live off scams, are often the financiers of young people trying to emerge in the jungle of Afrobeats, and for years a quantity of passages accounts for the gigantic economic-social phenomenon of the ‘yahoo boys’.
Nigeria has several megastars, such as Burna Boy, Wizkid, and Davido, who also hold large concerts in European and overseas metropolises. But apart from the Nigerian and African and diaspora audiences in general, Nigerian artists in the Afrobeats field are attracting interest at an international level not from fans of ‘African music’, as in Fela Kuti’s time, but from listeners who follow tout court hip hop, R&B, dance electronics and the most up-to-date trends, regardless of the continents of origin. The case of Tems shows how African music has changed in recent decades to present itself on the global stage, and how African artists are increasingly entering mass consumption and increasingly integrated musical worlds. And in all this, Nigerian music is leading the way. (Photo: Zenith Bank Plc)
Marcello Lorrai

Israeli spooks sought to influence 30 elections around the world, mostly in Africa.

By mid-February of this year, an investigation team of journalists from 30 outlets, including the London Guardian, The Washington Post, Le Monde and the Israeli daily Haaretz, under the supervision of the French-based non-profit Forbidden Stories revealed that an Israeli firm tried to influence more than 30 elections around the world – with the two-thirds in Africa – by hacking, sabotage
and disinformation inter alia.

The company, with no legal existence, was dubbed ‘Team Jorge’ by journalists who posed as potential clients. They chose this nickname after the pseudonym of its boss, 51 years old Tal Hanan. The company, who offers a range of ‘black ops’ to intelligence agencies, political campaigns and private companies. Its offices are located in Modi’in, in an industrial area between Tel Aviv and Jerusalem. Hanan is also CEO of Demoman, an Israeli private security company, founded in 1999 whose skills are political and corporate intelligence and disinformation with offices in the US, Switzerland, Spain, Mexico, Colombia and Ukraine.
Tal Hanan served in as an explosive ordnance disposal officer in the Israeli Army special forces (IDF). He has also been the IDF’s liaison officer to the US Sixth Fleet Special Forces Command.

“Jorge,” whose real name is Tal Hanan. Photo from undercover recording.

According to its  website, Demoman offers consulting services for government agencies around the globe, in North America, South America, Europe, Africa and Southeast Asia. Demoman’s motto is ‘the best defense is offense’.
Its assistance also involves countering complex threats, using sophisticated intelligence and covert operational services. Its management team includes former senior security, intelligence, military and law enforcement officers from Israel, United States, United Kingdom, Switzerland, Canada, and Spain. However, write the investigative journalists, Tal Hanan, cannot use directly Demoman’s hacking skills because the company is registered with the Israeli Defence Ministry and because the activity he performs through Team Jorge, is illegal.
Another important figure of Team Jorge is 63 year old Mashy Meidan aka Max, specialized in psychological warfare and influence operations. He is the former boss of an Israeli Security company in Panama. Beforehand, he worked with Shin Bet home intelligence service as another Team Jorge’s member called Shuki Friedman.
Eventually, there is Hanan’s 55 year old brother, Zohar, a specialist in Intelligence and hacking-for-hire, influence operations and former intelligence officer and polygraph expert
Clients include multinational firms in Europe or African governments who wish to influence an election. In order to do that, one of the tools used by Team Jorge is a platform called AIMS for  ‘Advanced Impact Media Solutions’ used to create fake profiles on Instagram, Twitter, Bitcoin, Amazon, YouTube or Facebook.

Team Jorge’s office in Modi’in, Israel. Photo: ZDF

According to the investigators, by 2023, it had set up 40,000 fake profiles to manipulate the social media and created an army of cyborgs or avatars who post comments or intervene in debates. Team Jorge reportedly began such job in 2017, as a subcontractor of the British consultancy Cambridge Analytica which was accused to have spread fake news on Donald Trump’s adversaries.
According to the consortium of journalists, Team Jorge hacked the mailboxes of several African leaders and when asked by a potential client if it could postpone of cancel the result of elections it said it would charge the client 6 million Euros for the job. Reportedly, Tal Hanan is using the most sophisticated tools on the market, namely for the personal data collection and the location of users, enabling thus hackers to access data from mobile phones. However, the investigators were unable to find a list of Team Jorge’s clients. Last but not least, Team Jorge has developed mediatic intelligence. That means detecting that for instance a media is writing a story on a client, meet the journalist who is investigating the story and warn the client about a looming crisis. Then, set up a retaliation, either by creating a distraction from the topic or by undermining the credibility of the information or of its author.

Hanan’s main success: Macky Sall’s reelection in Senegal in 2019
In Africa, Team Jorge’s main success was the reelection of President Macky Sall in Senegal, in 2019.

President of Senegal, Macky Sall. (Photo President Office)

According to Le Monde, Hanan and his team helped him to secure a victory, while The Guardian claims that the team spread disinformation through digital robots. The former Israeli intelligence officer told proudly his visitors that he was hired by Macky Sall to influence the election through the dissemination of fake news, the hacking of political rivals, the creation of fake accounts and the manipulation of media.
It is difficult to estimate precisely Team Jorge’s real influence in the campaign. Yet, Macky Sall was reelected for a five-year mandate with 52.26 percent of the votes.

“The Great Hack” in Nigeria
Previously, Team Jorge was subcontracted by Cambridge Analytica to influence the presidential election in 2015 and help President Goodluck Jonathan to be reelected and win against Muhammadu Buhari. A few weeks before the ballot, Hanan travelled to Nigeria and exchanged e-mails to that effect with Cambridge Analytica’s expert Brittany Kaiser, which were published in a Netflix documentary titled “The Great Hack”.
Team Jorge’s task consisted in the search for intelligence which could be used against Buhari, say the authors of the investigation.
According to The Guardian, Buhari’s e-mails were hacked during the campaign. The Forbidden Stories investigation also reveals that Hanan told its reporters that the cell phones of Buhari’s party leaders stopped working on Election Day.

Nigeria president, Muhammadu Buhari received former president, Goodlack Jonathan (Photo: Premium Times)

A partial victory was achieved by Team Jorge which managed after the publication of a report on women who had not been able to cast their votes on time to obtain a six weeks postponement of the ballot.  Hanan does not disclose the name of its clients but reporters note that during the campaign, Cambridge Analytica was working with Goodluck Jonathan’s campaign team.  Former Cambridge Analytica employees also claimed that “Israeli hackers” gave them medical and financial documents relating to Buhari. But all in vain, since Goodluck Jonathan was severely defeated.

Hacking Kenyan presidential candidate’s aides
More recently, Team Jorge was involved in the August 2022 presidential election in Kenya. Several aides to the candidate William Ruto who eventually won the ballot were hacked by Team Jorge. One of them, the investigation revealed, was Farouk Kibet – the right-hand man of the now Kenyan President William Ruto.

William Ruto, president of Kenya. (Photo President Office)

Jorge and his staff also showed to undercover journalists hacked email and Telegram accounts of Davis Chirchir, at the time head of Ruto’s campaign and presently Minister of Energy, of former MP James Omingo Magara and of the election campaign adviser Dennis Itumbi.
However, the destabilization attempt failed since eventually Ruto won the election by a narrow margin against his rival, Raila Odinga (50.49% against 48.45%). Yet, the material hacked by Team Jorge was used in the delegitimization campaign that followed the announcement of the results and led to violence and a legal battle contesting the outcome. Raila Odinga’s campaign was indeed partly based on allegations that named two individuals whose accounts had been hacked.

Launching an anti-Polisario campaign on behalf of Morocco
Team Jorge does not only try to influence elections but carries out also operations. Hanan’s cyborgs army conducted a campaign in 2022 with the hashtag #PolisarioCrime, claiming that the movement for the liberation of Western Sahara (the Polisario Front) has ties to Hezbollah and Iran. Team Jorge encouraged the broadcast by the French news channel BFM-TV of a documentary voicing the Kingdom of Morocco’s propaganda over Western Sahara. According to the Paris daily Libération, BFM-TV’s anchorman Rachid M’Barki who is a French-Moroccan binational broadcasted this turnkey footage over an Economic Forum which took place at Dakhla, the capital of the portion of Western Saharan which is not considered as Moroccan territory by the international community. M’Barki who referred nevertheless to the “recognition by Spain of the Moroccan Sahara”, was sacked in February after being exposed by the Forbidden Stories investigation.

In another episode of this saga, undercover reporters were shown by Hanan how to generate a smear campaign against the Chadian government. In a few seconds, Hanan managed to produce ten negative tweets, dubbing the “incompetence and nepotism” of the Chadian President, Idriss Deby Junior. Since a Team Jorge operator can manage simultaneously up to 300 fake profiles, in two hour time, a country can be flooded with this kind of narrative.
Tal Hanan also hacked the Gmail account of the Mozambican Agriculture Minister Celso Ismael Correia. According to Zohar Hanan, there are only three no-go areas for Team Jorge: Israel’s territory because “we don’t shit where we sleep”, accordingly. The others are American domestic politics and “Mr Putin”.

François Misser

 

Iraq. Maryam al-Adhra Monastery. An Open Space.

A visit to Maryam al-Adhra monastery; a place of dialogue and peace in Iraqi Kurdistan.

It can only be seen at the last moment and only if you are looking for it: in the heart of Sulaymaniyya, among narrow streets and pedestrian alleys, small shops and tea rooms, finally a large building appears around a corner, not very dissimilar from those all around, and a small bell tower. It is precisely the latter that indicates that we have arrived. Unlike most of the monasteries that scale mountains, that of Deir Maryam al-Adhra (Virgin Mary) must literally be found in the oldest part of the second largest city in Iraqi Kurdistan: two million inhabitants, almost all Muslims and a small group of Christians
of various denominations.

Father Jens in the chapel. The monastery of Maryam al-Adhra was founded 11 years ago from what remained of an abandoned parish.

The monastery of Maryam al-Adhra was founded 11 years ago from what remained of an abandoned parish. With a double root: the one that binds it to this territory and to the history of an ancient Christianity of which, however, few traces remain; and the one that connects it to the experience of the al-Khalil community and the Mar Musa monastery in Syria founded by Father Paolo Dall’Oglio, the Italian Jesuit kidnapped on July 29, 2013, in Raqqa.
Father Jens and Sister Friederike are today the religious personnel who carry on this experience of dialogue and peace. He had left overland for Japan. Once he arrived in Syria, they took him to the monastery of Mar Musa. “I remember it as if it were yesterday – he says – as I was leaving, Father Paolo greeted me saying: ‘I’m not saying goodbye, because tomorrow you will return’. I found it a bit strange. At that time, I was not even baptized and was attracted by the Japanese world. Then I actually went back several times to Mar Musa and for longer and longer periods, until I spent a whole year there as a volunteer. At that time everything seemed too good to me: the place, the meetings, the possibility of speaking different languages every day with different people. I was experiencing a sort of cultural hyperventilation. This is why I decided that I had to go back to Switzerland to distance myself a bit from that experience that so excited me and to be able to reflect more ‘coldly’. In the end, I decided to ask to be part of the community”.

Father Paolo Dall’Oglio, the Italian Jesuit kidnapped on July 29, 2013, in Raqqa in Syria.

In 1996, Jens was baptized and in 2000 he entered the community. It was he who initiated the experience of Deir Maryam al-Adhra in Sulaymaniyya, at the end of 2011 and at the invitation of Monsignor Louis Sako, then Archbishop of Kirkuk and now Patriarch of Babylon of the Chaldeans, who had asked Father Paul to also initiate there a Christian presence in dialogue with Islam in the style of Mar Musa.
Sister Friederike, on the other hand, arrived here in 2013. She, too, embarked on a journey that started from afar, in every sense. A German, she worked in the theatre and in mime and was particularly fascinated by Sufi spirituality: “In my prayers, I saw a monastery in the desert, I felt it was calling me… I knew about Tibhirine’s experience and I understood that it was just that kind of spirituality that I was looking for. I had a very strong image. And when I came across Mar Musa, I understood that this was where I belonged”.
Friederike went there for the first time in 2008 and stayed for five weeks. “Father Paolo – she recalls – invited me to share some moments of the community. Then I went to the monastery of Mar Elian, in the city of Qaryatayn, and I felt that this was just the kind of spirituality I was looking for”. From there, Friederike embarked on the entire journey that would lead her to becoming a nun in the al-Khalil monastic community, which today has eight men and women religious with perpetual vows, a novice and a couple of postulants divided into four monasteries: Mar Musa and Mar Elian in Syria, Maryam al-Adhra in Iraqi Kurdistan, and San Salvatore a Cori, in the province of Latina in Italy.

Cardinal Leonardo Sandri and Cardinal Mario Zenari visiting Deir Mar Musa al-Habashi. The first on the left Sister Friederike.

“In 2012 –Sister Friederike continues – the presence in Syria had become too dangerous due to the advance of the Islamic State. So, we decided to come here to Sulaymaniyya”.
The following years are strewn with tragedies: in 2013 Father Paolo was kidnapped and he has not been heard of since; in 2015 also Father Jacques Mourad, rector of the Mar Elian monastery, was kidnapped for five months by jihadist militiamen, first alone then with 150 other Christians from the city of Qaryatayn; in 2016, even the monastery, which houses the relics of Saint Elias (miraculously saved), was attacked and partially destroyed. Last February, Father Mourad was elected the new Syro-Catholic archbishop of Homs, the ancient local episcopal see.
In all this long period of violence and suffering, only the Sulaymaniyya monastery has remained a place of relative peace even though it has not escaped the consequences of the war; in fact, millions of refugees fleeing both from southern Iraq and from Syria have poured into all of Iraqi Kurdistan. And so, the monastery of Deir Maryam al-Adhra also becomes a base and a refuge for both the non-Syrian monks of the community and for refugees.

Christians are a very small minority of about 2,300 people out of a population of 2 million inhabitants.

From 2014 to 2017, in fact, the community worked very hard to offer hospitality and support to about 50 Christian families (250 people in all) fleeing the Nineveh plain, invaded by Isis. “We hosted them for three years in the monastery, in three houses and in some prefabricated buildings. Today, a third of them have managed to flee abroad, many have returned home, while some have remained mainly in the suburbs of Erbil”, Father Jens explains. “Even today – adds Sister Friederike – we still try to assist in various ways the refugees and displaced persons of various origins who are found in the Sulaymaniyya area. Not only that though. The monastery is currently, above all, an open space for dialogue with local society, especially with young people and adults who attend the library and the many courses we organize: languages, journalism, photography, theatre, professional training, but also workshops and conferences in particular on themes of dialogue,
peace and coexistence”.

The Chaldean Cathedral of the Sacred Heart in Kirkuk. © Pascal Maguesyan

“Christians – Father Jens explains – are a very small minority of about 2,300 people out of a population of 2 million inhabitants. They are basically divided into three groups. The first is made up of 500-600 people who have lived here for three generations, speak Kurdish and dress like Kurds; the majority are Chaldeans, but there are also some Assyrians and two Armenian families. A second group is made up of 400-500 people who fled Iraq after the 2003 violence; these are mainly Chaldeans and Syro-Catholics. Finally, the third group is made up of Christians who fled ISIS attacks in 2014; they number about 400 and some have found work here and do not think of returning to their homelands because they have lost everything. Then there are several foreigners who are Christians, but not very practising: about twenty participate in the festive Mass celebrated in English”.
In the city there is also a Chaldean parish, a Coptic church and four groups of evangelical Protestants; in the neighbourhood of the monastery there were also Jews and still today there are some women of Jewish origin who married Muslim men.

The heart of Sulaymaniyya is, in a small way, the mirror of a country where a great variety of languages are spoken (Kurdish, Arabic, Neo-Aramaic, Turcoman, etc.) and where there are various ethnic-religious components: Sunni Muslims and Shiites in their various streams and with a deep-rooted Sufi tradition; Christians belonging to the Chaldean, Syro-Catholic, Syro-Orthodox and Protestant Churches; but also, Zoroastrians, Yazidis, Manichaeans, Kakai. In short, as often happens in the Middle East, even in this corner of Iraqi Kurdistan, ancient and complex pieces of history are condensed, showing many cracks and great efforts, but also a very special charm.Even the church of the monastery tells a troubled story. Inspired by a similar building in Sanandaj, in Iranian Kurdistan, it was built by Christians from Iran in 1862; it is one of the oldest buildings in Sulaymaniyya.
Father Jens is well aware of the difficulties but looks forward with confidence. And he shows us two ‘details’ which, as always, mean a lot: a traditional cloth on the altar made by a woman who wove a similar one for the Pope on his visit to Iraq in March 2021; and a small image of Our Lady in a niche in the courtyard. After all, the whole history of Christians of these lands – and also of this same monastery – is studded with many miracles great and small.

Anna Pozzi/MM

 

 

Peru. The Asheninka Calendar.

Although the Asheninka, an indigenous ethnic group, who live in the central forest of the Ucayali department in the Atalaya province of eastern Peru, follow the Western calendar, they give an Amazonian meaning to each month.

The year begins in January, when the waters of the rivers overflow due to the heavy rains, the tangerine blooms and the huayo ripens. Winter here is the rainy season. In February the rain continues to fall, and rivers and ravines overflow. Crops are flooded. The granadilla, the sapote, the umari, the uvilla, the parinari and the aguaje bear fruit. The sandbanks become refuges for the peccary (wild boar), the majás, the añuje, the carachupa (armadillo) and the motelo. In March the waters of the rivers reach their maximum level, and some farmhouses and crops are flooded. That is why schools are closed for three months each year due to flooding. During this time the fish fatten even outside the rivers, among the leaf litter and the flooded roots. The animals of the mountain migrate from one side to another, seeking refuge in the highest sandbanks to survive.

In April torrential rains do not stop and sunrises look lacklustre, and are cold and wet. It is the month during which guava, ubos and camu camu are harvested. In the month of May, the last rains still fall, but they appease their fury and the river waters begin slowly to recede. In the Amazon it is the time to harvest the fruits of the jungle such as the rose apple, the guava, the caimito, the taperiba, the casho, the arazá, the ungurahui, the yarina, the cocona, the aguaje, the tansharina. The animals of the mountain return to their old lairs.
In June the waters recede: the communities can resume their activities, and the animals in the lowlands are back to normal. At this time of year one can see the sandy beaches and mudflats on the banks of the rivers which the waters leave behind as they recede. Planting time begins on the wide beaches of the rivers.

Everywhere you can see the crops of chiclayo, beans, corn, cassava, rice, tomato, watermelon, melon, squash. The fish return to colonize the river, leaving behind the tahuampas, the lakes and the ravines. The fishing season, better known as the mijano time, begins. This is the time when the communities of the Amazon can enjoy abundant fish meals. This also the time of the San Juan festival in the urban Amazon. People of each town celebrate the event with deafening music in public and private places and eat the typical dish of this recurrence: the juane. Many tourists arrive to enjoy the festival. For their part, while people in the towns celebrate, the indigenous communities begin their planting rituals with songs and dances.
In the month of July, the riverbeds narrow, the lagoons shrink and the fish continue to leave the tahuampas (puddles) and the ravines in search of the rivers. The indigenous people know that summer has finally arrived because the taricayas (small turtles) and the cupisos lay their eggs in the sand on the beach of some rivers. The terrestrial turtles spawn, in June, while in July, it is the turn of the aquatic turtles. At this time of year, the sun is strong and the temperature is rather high.

In August the sky is blue and the heat of the sun is more intense, therefore the temperature is higher. At this time, the harvest of fruits such as melons, watermelons, pineapples, corn and chiclayos takes place. The eggs of taricayas and cupisos have already hatched on the river beaches. The mitayeros (hunters) make sure to keep the animals of the mountains far from crops and eggs. In September, the charapa (large river turtle) spawns on the beach. The islands of the rivers are surrounded by extensive sandbanks. For their part, the indigenous communities of the Amazon harvest pineapples, melons and watermelons. During this month, it rains little, and the heat rises. It is the month of harvests and mijanadas of large schools of fish. Fish migrate, upstream or downstream and return to the lakes and tahuampas.

In October, indigenous people harvest the last crops of melons, watermelons, chiclayos, guabas, cassava and rice. The baby charapas begin with difficulty and almost desperately to try to reach the waters of the river, to escape from predators. When the rains begin to fall and the rivers begin to grow again, the fish that laid their eggs in the gramalotes and litter to ensure their reproduction return to their places of origin, by this time the gamitana, the boquichico, the tucunaré have already spawned. Another life cycle has been completed in the deep Amazon.
November is the month when rice and corn planting takes place among indigenous communities. On 2 November, people living in the villages and cities, celebrate the Day of the Dead in the cemeteries. Families lay flowers and light candles on the tomb of their departed and drink beers. It is the time to complete agricultural and social activities.
December, as rains start to intensify, is the beginning of wintertime and among the Asheninka communities, it is also the moment of family reunion when those members who left during the year begin to return. On the 25th the Asheninka celebrate Christmas with a family dinner, where masato is shared to the beat of music, thus ending the year to start anew. (Open Photo: 123rf.com)

Jhonny Mancilla Pérez

The extermination of the Mayan communities.

The political instability that affected the country following the 1954 coup d’état reached its peak in the 1980s, in which the terrible extermination of the Mayan community by the army led by the dictator Efrain Rios Montt took place, who did not spare even the women and children or the elderly.

On that occasion, the State fielded a new strategy, supported by the new ‘doctrine of national security’ which, in addition to legitimizing the indiscriminate violence of the State against anyone claiming greater social justice, no longer envisaged the use of repression that was selective but immediately went ahead with repression en masse, implementing a real systematic plan for the elimination of entire indigenous communities of the Mayan ethnic group.
This was a genocide that took place in front of the indifferent eyes of the entire international community and which nobody could stop, neither the movements of civil society nor the Church. The goal of stemming the feared spread of communism, and therefore of a potential pro-Soviet government on the border with the United States, was, in fact, placed above any respect for human rights. Thus, to guarantee national security by means of the appropriate doctrine, anyone deployed on the opposite side was liable to annihilation.
Any form of opposition was identified as a breeding ground for the ‘internal enemy’ and even the commitment of many priests to defend the rights of the weakest was considered subversive.

According to a UN report on Guatemala’s war: Over 200,000 people died. About 83% of the victims were indigenous Maya. (Photo: Elena Hermosa)

Despite the considerable aid from Washington to the government army, both in terms of weapons and economic funding, whose special anti-insurgency units were directly trained by some nuclei of US ‘green berets’, numerous localities close to urban centres remained in the hands of guerrilla groups. Guatemala had become a country split in two, with dividing lines changing according to the outcome of the clashes between government troops and rebel formations.
It took more than a decade before the army and the death squads stopped inflicting themselves on indigenous communities and the guerrillas in turn decided to give up hostilities to sign a peace agreement.In 1996, under pressure from the international community and the commitment of the United Nations, the warring parties met in Oslo to agree on a cessation of hostilities. On that occasion, a Commission for Historical Clarification (CEH) was born, with the mandate to reconstruct the course of events during those years and to promote reconciliation on the basis of historical truth.
The investigation ended in 1999 with an official report that was presented by the commission itself and from which an even more terrifying balance emerged. The Commission has also demonstrated that the massacres, of which there are 626 episodes against innocent civilians by government forces, were only marginally caused by military actions against the guerrillas, amounting in the vast majority of cases as crimes against humanity, in this case against the Mayan population.

Alfonso Antonio Portillo Cabrera was president of Guatemala from 2000 to 2004. (Photo Archive)

The signatory of the peace agreement was President Alvaro Arzù Irigoyen, elected in 1995 with a centre-right government with limited room for manoeuvre due to the restraints of the far right, the expression of the military leaders who became protagonists of such atrocities. But, in 1999 with the victory of the Guatemalan Republican Front (FRG) which sent Alfonso Portillo Cabrera into power, the situation became more complicated as the new President, disregarding all the promises made during the electoral campaign, immediately proceeded to re-establish the top of the army and of the police, some officers involved in the repression unleashed in the past against the guerrilla and the Indian communities. This action did nothing but reopen the wounds of the civil war at a time when the country was already coming to terms with a severe economic crisis. A large part of the population, in fact, lived below the poverty line, getting by with means of subsistence and various archaic forms of barter. Furthermore, drug trafficking and the ‘buying and selling of children’ legalized by the government, thrived in the country through a chain of agreements between the poorest local families and those in the United States who ensured their adoption with the money in hand. The climate was further heated even by the paramilitary bands that had fought the guerrillas in the past and who now claimed an economic consideration for the services they had rendered.

From October 2013 to September 2019, Iván Velásquez Gómez was the head of the International Commission against Impunity in Guatemala (CICIG), (Photo: CICIG)

The insecurity being regenerated, together with the state of poverty, forced many to cross the borders of the country and migrate to Mexico and the United States where over a million Guatemalans settled legally, even if thousands of them were repatriated from time to time to time by the US authorities. In December 2006, thanks to the support of the international community, a new truce was reached which led to the stipulation of an agreement signed between the United Nations and the Guatemalan government. Its aim was to establish an independent commission whose purpose is to assist the office of the Prosecutor, the National Police and other institutions to investigate crimes committed by members of the illegal security forces, clandestine state apparatuses often linked to former military and even government officials, as well as to proceed with the dismantling of illegal security groups. On January 7, 2019, the agreement between the United Nations and Guatemala was terminated by Guatemalan president Jimmy Morales, evoking CICIG’s alleged participation in illegal acts, abuse of authority and acts against the constitution. The UN rejected this unilateral termination, and the country’s highest law court ruled against the president’s decision.  CICIG’s term ended in September 2019.  The CIGIG helped Guatemalan law enforcement dismantle over 70 criminal structures between 2008 and 2019. According to a 2022 study, this may have prevented between 20,000–30,000 homicides over that period.  (Open Photo: 123rf.)
(F.R.)

 

“The mission is an encounter”.

Three young Comboni missionaries share their vocation
and pastoral journeys

My name is Alberto Parise, a Comboni Brother from Italy.  I first came to Africa as a student of architecture.  I had the chance to visit some missions in Tanzania and it was a life changer. The hospitality of the Christian communities, and the humanity they shared, opened a much broader horizon in my life.

I kept cultivating my relationship with the missions and the people of those communities. My interest in different peoples and cultures, social justice and transformative encounters grew.
As I deepened my faith journey in the light of the Word of God, I developed a more critical awareness of the unjust socio-economic structures in society. I also tried to respond to such situations through service to the impoverished and excluded ones.

As I approached the end of my university studies, I had many opportunities and choices at my disposal. I was already off to a good professional start in my father’s architectural firm. Besides, I had an opportunity to pursue an academic career. But I felt that my deepest joy was elsewhere: it was in that encounter with the Risen Christ mediated by the experience of lived fraternity with peoples of different cultures and latitudes. Consequently, after my graduation, through a process of discernment, I joined the Comboni Missionaries.

After four years of formation in Italy, I became a Comboni missionary brother. I made my first religious profession on 24th May 1997.  I was sent to Kenya to study social ministry at Tangaza University College lasting from 1997 to 2000.

As Brothers, we are consecrated missionaries who contribute to mission through a professional service and the care of humanity. The ministry of Brothers has a particular focus on fraternity in all its many aspects, including the integral development of the human person, justice and peace, integral ecology and the promotion of human and peoples’ rights.

In 2000, after completing my studies at Tangaza, I was assigned to work in Kenya. My first mission was at Kariobangi Parish in Nairobi. Thereafter, I was appointed to be director of the then Institute of Social Ministry at Tangaza University College in Nairobi from 2004 to 2015. During this same period 2005-2010, I was also involved in the training of Comboni brothers at the Comboni Brother Centre in Nairobi.

In 2016, I was assigned to Padua, Italy where I worked with young people as a vocations promoter. Since 2019 I have been working at the headquarters of the Comboni missionaries in Rome.  My superiors asked me to coordinate the office of Justice, Peace and the Integrity
of Creation in our Institute.

With hindsight, I can say that all I know today I learned in Kenya, in my encounter with the people, their sense of faith, their sense of humanity, and their culture of Utu. That has been a transformative encounter for me, and I feel privileged and blessed for the opportunity to journey along with such people and communities. We shared various struggles for social transformation, linking our faith to social responsibility and responding to the cry of the poor and the cry of the Earth.

I am amazed that I have already lived 25 years of missionary life because I still feel like a beginner. When I look back, I cannot help but feel a profound wonder at what the Risen One has done in my life: the encounters with humanity and experiencing personally that regeneration of Africa with Africa that our founder Daniel Comboni
had prophetically envisaged.

Father Luke Anatole Welemu, “Come and see”
I come from Dedza district in the Central Region of Malawi. Thanks to my parents, at a young age, I assimilated the Gospel values.

My first dream was to study Agriculture. One day, an expert came to our secondary school to give careers talk.  He motivated and convinced us that he was making a lot of money through farming.
He made me see sense in agriculture. My second dream was to study Mass Media and Communications.

My third dream which materialised was to become a priest.  Initially, I kept the idea of becoming a priest to myself. I was afraid that people would not take me seriously. But gradually, I started sharing my dream openly with my relatives and parents.

I started nurturing this call slowly.  However, it was not clear to me yet whether I was to become a diocesan or a missionary priest. Clarity came when I found a promotional leaflet of the Comboni Missionaries. It described the works of Comboni Missionaries and the life of St. Daniel Comboni. The motto on the leaflet was, “Save Africa with Africa”. The motto captured me.  I wanted to know more about this congregation.

I wrote an application letter to the Vocations Director. Almost immediately, he replied positively.  Accordingly, between 2008 and 2009, I attended a series of “Come and See” meetings.  Thereafter, in October 2009, I was admitted to the Postulancy of Balaka where I did my Philosophical and Religious studies ending in June 2012. After Balaka, I was sent to Namugongo for Novitiate training in Uganda. There, for two years, I deepened my understanding of the Comboni Institute and assimilated further the Kingdom values. At the end of it on 1st May 2014, I took the vows of Obedience, Poverty and Chastity.

Thereafter, I was sent to Naples, Italy, to study Theology for four years. In 2018, upon completion, I returned to Malawi for my missionary service, a service required in our institute before one is ordained a deacon. The following year, I was ordained a deacon. The climax of my vocation journey was the priesthood ordination on 27th June 2020 at St. Kizito Minor Seminary in Dedza Diocese.

Close to 150 people attended my priesthood ordination. It was during the Covid-19 period.  Gatherings were restricted.  Nonetheless, I was elated. All I wanted was for a bishop to ordain me and make me a priest. That is what I am today.
Currently, I am serving as an assistant priest at Lirangwe Parish in the Archdiocese of Blantyre, Malawi. I am also pursuing a bachelor’s degree in Education at the Catholic University of Malawi.

Bro José Eduardo. The Spirit of closeness.
My name is Eduardo Macedo de Freitas a Comboni Brother.  I was born in Santo Estêvão de Briteiros, a village in the municipality of Guimarães, in Portugal.

I took my first religious vows in 2004 and then studied nursing in Lisbon. The course offered me not only theoretical and practical training but also a vision of closeness and openness to people, especially the most vulnerable. This ‘spirit of closeness’ allowed me to grow in my identification as a Comboni Brother and a nurse.

For me, the mission is an encounter, a search for points of contact, a communion of emotions and experiences. We are men and women made up of a myriad of relationships that, when processed and integrated, make us more human and healthier.

I feel that my missionary vocation and my profession form a unity. The two dimensions make room for that ‘depth of encounter’ proper to the heart. When, in 2013, I was assigned to Uganda, in the Karamoja region, I soon realized what this ‘spirit of closeness’ meant to me, while I was organizing the pharmacy at Matany Hospital.

I realized how being close and available to others challenged me. There I discovered, in myself and in others, the need for freedom and contact with our deep humanity and our own history, what really moves us, and the wounds we carry within us.

The challenge that the “other” represented for me led me to seek accompaniment training to facilitate human and spiritual growth. During this training, I realized that growth through pain opens us up to deeper realities and, by accepting such pain, we are able to discover potential and energy “capable of moving mountains”. There is no resurrection without a cross, nor is there glory without pain.

Now I am in Kalongo Hospital where I have been for a month and a half among the Acholi in northern Uganda, a land of green expanses and beautiful mountains. I felt enriched on this trip, which was a grace and a gift from God.

Being a brother is the greatest wealth I can offer: a reality that goes beyond professional training, although the latter is an essential dimension to realize my vocation in holiness and ability.

In Kalongo, I am an ‘extra stone’ in the building. I am a brother in an immense family of brothers and sisters, where all contribute with their gifts to the establishment of the Kingdom of God. I try to listen to and follow the Master of Nazareth, knowing that I am called to “Carry my cross day after day” (cf. Lk 9:23). We are all aware of the difficulties we encounter in our lives (individualism, climate change, conflicts, wars…), but we all have the inner capacity to choose the wisdom that can come from facing and overcoming these challenges. When I can live consciously in the present, then I am a gift to others, and Jesus becomes present in us. It is not so much ‘what we do’ that transforms the lives of others, but ‘who we are’ – and ‘the way’ we live and express this true being of ours.

I do not forget that each of us is called to be ‘ Life in abundance ’ for others. This, after all, was the reason why Jesus came: “I came that they may have life and have it abundantly” (Jn 10:10).

 

 

The Strategic Importance of the Indian Ocean.

While the focus remains on the western Pacific and the South China Sea, because of the China-US direct interests, the Indian Ocean is a major geopolitical theatre.

Several key energy-producing countries, such as Saudi Arabia, Iran, Iraq, Qatar and the UAE are located in the region. More than 60 percent of the world’s oil shipments, largely from the Middle East to China, Japan and other Asian economies pass through the Indian Ocean, as does 70 percent of all container traffic to and from Asia’s industrialized nations and the rest of the world.

In addition to commercial shipping and energy resources, three of the most significant choke points in the world make this Ocean of tremendous strategic significance. Malacca Strait between Malaysia, Singapore and the Indonesian island of Sumatra, connects Southeast Asia and the western Pacific to the Indian Ocean.

The Strait of Hormuz, connecting the Gulf to the wider Indian Ocean is arguably the most critical choke point because of the energy flows from the Gulf. Much of the energy resource to China, Japan, Korea and ASEAN passes through these two points.

The third, Bab-el-Mandeb strait, which flows between the Horn of Africa and Yemen on the Arabian Peninsula, connects the Red Sea to the Indian Ocean. Equally important is the Mozambique Channel between Madagascar and Mozambique, which is a key trading route for goods transiting the Cape of Good Hope to Europe, the Americas and Asia.

In recent years China’s accent as a second-biggest economy and its need to protect its trade and energy supplies put it on what could become a collision course with the US and its regional allies (Quad- US, Japan, Australia and India and more recently the AUKUS, which is an acronym for Australia, United Kingdom and the United States).

Building on its anti-piracy missions around the Horn of Africa, China has emerged as a strong partner for the islands and littoral countries of the Indian Ocean. China’s Maritime Silk Road, under Belt and Road Initiative, has provided an added platform to collaborate on economic and
possibly military issues.

In 2017 China set up its first overseas military facility in Djibouti on the Indian Ocean coast. While France, Japan, and the United States already have facilities in Djibouti, the Chinese base cements its position as a new player in the region.

After opening its economy over the last 40 years China has become the world’s biggest mercantile nation. As reported by WTO, China’s imports and exports in 2021 totalled USD 6,052.4 billion. The country is poised to become the world’s biggest economy soon.

China’s military modernisation to protect its economic interests directly challenges the American predominance in the Indian Ocean. The United States is, therefore, loath to let China dominate the region. This struggle is a core geopolitical issue of the 21st century.

China has invested heavily in infrastructure projects such as ports, roads, and railways in countries along the Indian Ocean, as part of its Belt and Road Initiative (BRI). This aims to improve connectivity and promote economic development in the region, which will further facilitate China’s merchandise passing through the Indian Ocean.

In the last few years, China has increased its naval deployments into the Indian Ocean and developed what some analysts call a “string of pearls”, a network of commercial facilities along the Indian Ocean littorals.

As the military tempo in the Indian Ocean is retched up, the predictions of Alfred Mahan, an American naval officer called the most important American strategist of the nineteenth century, seem to be coming true. He said, “Whoever controls the Indian Ocean, dominates Asia. This ocean is the key to the seven seas.” (Photo: USS Porter transits the Strait of Hormuz. Alex R. Forster/U.S. Navy)
(ANI)

Guatemala. A Wounded Country.

A past full of violence and abuse. Drug trafficking, corruption, weak or non-existent institutions. Meanwhile, next June, the country will go to the polls for the general elections.

Guatemala constitutes the northern edge of the Central American area nestled between Mexico, Belize, El Salvador, and Honduras with which it shares borders to the north and northwest, respectively, also, east and southeast. The country also enjoys two important outlets to the sea: to the west on the Pacific while to the east on the Caribbean basin, for a total coastal area of 400 kilometres. This factor which, due to its importance, is also symbolized in the national flag with a vertical white band flanked by two other light blue bands.

Over the course of history, the location area has favoured the numerous upheavals that have upset the country because it is considered of crucial strategic importance since the time of its discovery. It constitutes an isthmus, or contact area, between the two large masses, the northern and southern part of the American continent. Above all, the closeness and economic-strategic interests of the major world power – the United States – and those of various oligarchies which have never allowed the definition of grounds for institutional confrontation, are incumbent on the region.
In addition to the coastal strip, from a geographical point of view, Guatemala is also characterized by the mountain ranges of the Sierra Madre, which run along the central part with peaks, among the highest in all of Central America, whose height exceeds 4,000 metres. Among these is that of Tajumulco which is also one of the many active volcanos present in Guatemalan territory and, at 4,220m, is the highest peak in the country. Guatemala, in fact, has one of the most important volcanic complexes in Central America which also includes the Acatenango at 3976m, while in the southern area, there is the largest number of extinct volcanoes. In the northern part, more precisely in the area between Mexico and Belize, there is a vast plain dotted with some limited hills and large wooded extensions which, like the southern part of the coastal strip facing the Pacific, is also flat. To the north, however, there is also an arc of ancient rocks, covered by marine sediments, belonging to the Mesozoic and Cenozoic eras.
The country is also very rich in watercourses, which flow among the wide valleys present in the central part of the country and into the two oceans, including the Río Chixoy, the Motagua and the Usumacinta, and lake basins including Lake Izabal (590 Km²), about thirty kilometres away from the Atlantic, Lake Petén Itzá (99 Km²) and Lake Atitlán (130 Km²) which is of volcanic origin and still active.

Guatemala has one of the most important volcanic complexes in Central America. (Photo Pixbay)

Also belonging to the country are some islets present both in the waters of the bordering oceans and in some lakes, all of a very small size, less than one square kilometre.
From a historical point of view, Guatemala has been for millennia the cradle of the Mayas whose testimony is still alive among the inhabitants of the country, despite the terrible persecutions suffered by this population over the centuries, but also in the archaeological works bequeathed and deriving from their high architectural, astronomical, mathematical, and medical skills. They also distinguished themselves for having given birth to the only writing system developed in the Americas. It was the advent of the Spaniards led by Pedro de Alvaro, together with the internal strife of this native population, which put an end to their dominance without completely erasing their presence and ancestral traditions, also preserved by the hostility of the territory.

Manuel Estrada Cabrera ruled Guatemala between 1898 and 1920. (Photo Archive)

In 1821, following a series of historical events, the territories of that area declared themselves independent from the settlers, giving rise to the Central American Federation. This federation, however, was short-lived and was divided into 5 states: Guatemala, Honduras, El Salvador, Nicaragua, and Costa Rica while Belize, which in the meantime had become a British colony, would gain independence in 1981.Independence, however, was certainly not synonymous with freedom since these countries were immediately used as instruments of control and domination by external actors. As proof of this, it is enough to remember that between the end of the 19th century and the beginning of the 20th century, major and decisive battles were fought between the European powers and the United States for the conquest of strategic, economic, and financial spaces. The United States, in particular, intervening heavily and militarily in local political life, worked to oust the European powers by virtue of the presence of notable investments, concentrated in the production and export of tropical agricultural products, especially bananas. The size and importance of these investments were such as to severely limit national sovereignty. Hence the epithet ‘banana republics’.

Guatemala’s democratically elected president Jacobo Árbenz was overthrown in a coup planned by the CIA and The United Fruit Company. (Photo Archive)

Against this, Guatemala, from the time of its independence, was forced to deal with a long period of repressive dictatorships including that of Manuel Estrada Cabrera, in office from 1898 until 1920, who to promote the agricultural development of the country, opened its doors to the United Fruit Company of Boston which immediately extended its control over almost the entire economy of the country.
This allowed the USA, thanks to the ‘dollar diplomacy’, to establish itself as the country’s first economic partner, making it extremely dependent on its own economic structure.
It was Jacobo Arbenez, who tried to cut this independence in 1951, following his election, through the promotion of agrarian reform and the nationalization of the United Fruit Company which at the time held 40% of the arable land, but also the concession of the railways of the country. His action did not last long as, in 1954, he was overthrown by a group of officers supported by the CIA. The new military dictatorship, which acted as guarantor with multinational companies, maintained power for about thirty years, changing the political course of the country which sank into a very long phase of political instability. The result was one of the bloodiest conflicts in Latin America with more than 200,000 victims in a war that lasted 36 years which saw the regular army and paramilitary formations in the field, more or less openly supported by North American advisers. (Open Photo: National flag of Guatemala. 123rf.com)
(F.R.)

Migrants.

Among the many problems afflicting Guatemala, there is certainly also the migratory phenomenon.

In fact, Guatemala, in addition to being the country of origin of large numbers of migrants heading to the USA, is also, due to its geographical position, a transit route for those leaving from other states both in Central America and in the southern area.
According to some estimates made in 2021 by the IOM (International Organization for Migration), around 31,000 people try to leave the country every month to cross the border with Mexico. Generally, the majority of migrants, about 60%, leave from Honduras, 17% from Haiti and 12% from El Salvador. It has also been estimated that 46% of people attempting crossings are women. In recent months there has also been an increase in departures from Nicaragua, Cuba and Venezuela.

Around 31,000 people try to leave the country every month to cross the border with Mexico. (Photo IOM).

The weak structure on which the country rests and the atavistic criticalities with which it lives have not allowed it to deal adequately with the pandemic situation. The impact of this has accentuated the crisis situation, drastically affecting the weakest groups deprived of adequate care by the health system which was already quite fragile.
In addition to the pandemic, there were also the hurricanes Eta and Iota which hit Central America in November 2020, causing significant damage to the agricultural sector and the communities dependent on it, as well as numerous displaced persons who facilitated the circulation of the virus during the pandemic period. In the same year, the approval of a controversial budget law, with huge reductions in education and health care and the possible aiding and abetting of companies linked to the government, sparked large protests in the country, up to the request for the resignation of the entire executive. These dynamics have once again worked in favour of the now atavistic internal divisions, despite the great commitment made by the United Nations and other members of the international community. The burden of the lack of a shared historical memory of what happened in the past and in particular of the crimes committed against indigenous communities, still weighs on the population. In recent years, in particular, there has been a phenomenon of aggregation of original peoples, marginalized and protagonists of misery who, despite having always organized themselves in communities and supported each other, are acquiring an ever-greater space in the national political arena by placing themselves today as protagonists in the promotion of protests against corruption.

Journalist José Rubén Zamora Marroquín was arrested on July 29, 2022 for exposing the corruption cases of the Alejandro Giammattei government. Photo: El Periódico

The fracture present within the country is also evident from the repressive climate that has arisen and which led in July 2022 to the arrest of one of the most important journalists in the country, José Ruben Zamora. One of the greatest critics of the Giammattei government, from the columns of his newspaper El Periódico, he published weekly inquiries into the corruption of the country’s political class. In the opinion of some analysts, this arrest is part of a larger mosaic aimed at putting those in the country who oppose the phenomenon of corruption, out of the game.

The indigenous leader Thelma Cabrera. CC BY-SA 4.0/Carlos Sebastián

From a legal point of view Guatemala, according to the Constitution drawn up in 1985, is a presidential republic whose head of state is elected for a four-year term. Next June 23, the country will once again be grappling with general elections for the election of the President of the Republic and his deputy. On the same day, 160 deputies who will go to Congress, 340 mayors and the 20 deputies who will go to the Central American Parliament will also be elected (the latter is a political institution dedicated to the integration of Central American countries, including the Dominican Republic, to bring about the unity of this region and the prosperity of its peoples).
The indigenous leader Thelma Cabrera will again be in the field as the candidate of the Movement for the Liberation of Peoples (MLP), which is a leftist formation and fights for the creation of a plurinational state based on the different Mayan peoples who inhabit the country. Cabrera will be accompanied by former Guatemalan human rights prosecutor Jordán Rodas, having held that position between 2017 and 2022, who will run for the vice presidency.
In late January 2023, Guatemala’s Supreme Electoral Tribunal (TSE) blocked Cabrera and Rodas from participating in the upcoming election, which will be held on June 25.
Guatemalan social movement activists and international observers have reported that the TSE is deeply politicized and acts in the interests of Giammattei and the country’s powerful oligarchs.
Cabrera and her MLP party filed an appeal, but on February 2, the TSE ruled against them, officially banning them from the race.
The Guatemalan electoral authority claimed they cannot run because their application was “invalid”.
Cabrera shared the completed paperwork on Twitter, insisting that “we fulfilled all the legal requirements”. Rodas also explained that he submitted all the required paperwork, and a review of his record found no legal cases or complaints against him.
“Any additional requirement is not found in the law; it cannot be invoked to avoid my candidacy and violate my right to be elected”, he said. (Open Photo: 123rf.com)

Filippo Romeo

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