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DR Congo. Miracles Happen.

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Despite having lost both legs in a bomb explosion, Sr. Present returns to her mission. A gesture of love and hope.

The memory of what happened is still very much present not only in her mind but also in her body. A bomb blew off both her legs. Sr. María Presentación López of the Congregation of San Josè de Gerona is moved as she remembers: “It was 28 October 2008, at our mission in Rubare in the east of the Democratic Republic of Congo where the rebels led by General Laurent Nkunda clashed with the regular army. For some hours the mission had been caught in crossfire and then the hall where I was sheltering took a direct hit. I remembered nothing more. When I came to, I saw blood all around me and lots of smoke”. Sr. Presentatión,  called Sr. Present, had no idea of what had happened. She just felt a lot of pain and was unable to move. Fortunately she had her cellphone. “The first person I called was Sansón, a Congolese friend of ours. He told me not to move as there were many soldiers and rebels about. I told him I was wounded and he asked if I could ride as a passenger on his motorcycle. I can’t remember my answer”. Risking his life, Sansón tried twice to reach the mission. Then Sr. Present called Father George, the parish priest but he too was prevented from reaching the mission.

The hours went by and Sr. Present lost a lot of blood. Then, through hazy eyes she could see two figures approaching. The two Congolese soldiers understood immediately what had happened. Sr. Present was barely able to speak and asked the soldiers to look for the Sisters, probably sheltering in the garden. Immediately one of the soldiers went and shortly afterwards returned with a Sister. Together they carried her to the little mission clinic.
Sr. Urbana, one of her colleagues knew the situation was critical as Sr. Present was going into a coma. Despite the danger, she decided to take the wounded Sister to Rutshuru hospital eight kilometres away.

The road was filled with fleeing people and soldiers. At last she reached the hospital. There she fortunately found a Spanish doctor who had been prevented from travelling because of the shooting. He immediately assisted Sr. Present but indicated she had to be taken to a properly equipped hospital to be operated on, something impossible at Rutshuru. Sr. Urbana didn’t think twice and, ignoring the danger, travelled the seventy kilometres from Rutshuru to Goma and the headquarters there of the United Nations. The person in charge stated that they were not allowed to evacuate wounded civilians and it was only after the intervention of the Spanish ambassador that Sr. Present was evacuated directly to South Africa where both her legs were amputated. After a few months she returned to Spain.

Return

It took months of rehabilitation. With the help of two artificial legs and crutches, she at last began to walk again. But her mind and her heart were still at Rubare mission and she was continually in contact, even from home, seeking the help of people and organisations promoting projects in the Democratic Republic of Congo.
“I never forgot to pray for the people of Rubare. They were always in my thoughts. However, it seemed I would never go back there. That seemed impossible in my condition”, Sr. Present admitted. Miraculously, her superiors suggested she return to Rubare. They had understood how this Sister still had a lot to give. She had left part of herself there. Most of all her heart. “When I was informed, I could not believe it. It was like a gift straight from heaven”, she says happily.

On her return she again met Sr. Urbana, the colleague who had kept her alive and Sr. Present saw the old house damaged by the bombs and now rebuilt. Ten years is a long time in the missions and now there was an almost completely new community of African Sisters from DR Congo and Rwanda. The return of Sr. Present created excitement among the people. On her first day, she went to the dispensary at Rubare, her old place of work at the mission. Nobody had forgotten her and all was joy. The Parish priest of Rutshuru spoke while visiting one of the chapels of how, during the war, a short time before the ‘accident’, everyone fled. The only people who remained, ignoring the danger, were the Sisters and they were foreigners. “How could we leave the sick and the wounded who had no one else to care for them? Despite the risk involved, we knew we had to stay”, Sr. Present said, in the words of the priest.

After ten years many things had changed but, for Sr. Present, her return meant going back to the place she had known and lived in. There is still much fear and insecurity. It is not possible to travel between 6pm and 6am. There are still the armed militias and bandits, who attack people. There are army road blocks on the main roads with their inevitable Kalashnikovs at the ready. A road block is an ideal place to extort money from those passing through. Officially, the war is over but the violence continues in the whole of the region.Around Rubare things seem the same but the mission itself has continued to grow and develop. The little clinic has become a regional referral hospital. It has a laboratory, a blood bank, a pharmacy and a large maternity block. The Director is Sr. Francoise, a Congolese, assisted by Sr. Urbana and Elena, an expert theatre nurse. Furthermore, the Sisters continue to help with women’s development and many parish activities.

Seeing the children, Sr. Present said: “I always wanted to do something for the smaller children. The opportunity came when, after my accident, I received many calls from people offering to help in the DRC in some way”. Due to the efforts of some friends, a kindergarten was built for children from three to six years old, with the basic aim, apart from lessons, to combat malnutrition among children. Then a primary school was built under the direction of three Congolese Sisters, Sr. Dativa, Sr. Georgette and Sr. Clemence who, with the help of various teachers, see to the correct functioning of the entire complex. To keep the school going, a Development centre was started which produces bread, soap and sugar for sale. There is also a small but well organised farm producing milk, meat and eggs for consumption and for sale. The Centre provides almost permanent employment to around forty workers.
The seven women missionary Sisters present today in Rubare are going ahead with their work, convinced that what first seemed to be the end of their presence in Rubare – the destruction of the community and the attack on the lives of its members – has become the beginning of a new journey, a new phase, perhaps no less difficult but completely open to the horizons of hope.

Josean Villalabeita

 

 

 

The Niger River : From Drought To Floods And Pollution.

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The Niger River is the main source of life of large parts of West Africa. But owing to climate change and human activities, riparian populations face growing challenges.

Sailing down the Niger River from the Fouta Djalon Mountains of Guinea to the sands of Timbuktu, the pearl of the desert and to the mangroves of the Niger Delta, is a fascinating trip. The 4,200 km Niger River is the main source of life for the 100 million people of the Niger Basin, which covers an area of 2.17million square kilometers in the nine countries (Benin, Burkina Faso, Cameroon, Chad, Côte d’Ivoire, Guinea, Mali, Nigeria and Niger), who are members of the Niger Basin Authority (NBA). Yet, a number of natural and man made factors is posing considerable challenges to the riparian ecosystems and populations.

The Joliba in the Manika language of Guinea and Mali, Egerew n-Igerewen as call it the Tuareg or the Oya as it is named by the Yoruba of Nigeria is a unique river with considerable fluctuations of its discharge which ranges from 500 to 27,600 cubic meters/second, according to seasons. This causes both floods and droughts, which pose serious problems for agropastoralists, fishermen and cattle herders in an area whose population is expected to double by 2050 in an unique environment. The Niger River is made of two ancient rivers which eventually merged together and has two deltas: the Inner Delta at the end of the upper Niger, from the source to the Timbuktu area
in Mali and the above-mentioned Niger Delta, between Timbuktu
and the Gulf of Guinea.

The river loses nearly two-thirds of its potential flow in the Inner Delta between Ségou and Timbuktu to seepage (infiltration) and evaporation. At the same time, sand storms and wind erosion contribute to sand silting in the area of Timbuktu. In this fragile context, some 100,000 fishermen supporting one million people, particularly the Bozo migrant fishermen who move along the river during the catching season, are faced with the challenge posed by the construction of dams. Under the NBA investment plan, large dams are due to be built, in Guinea (Fomi), in Mali (Taoussa) and in Niger (Kandadji).
They may increase up to 400,000 ha the irrigated areas but risk inevitably to have effects on the people downstream.

In a report published in the Water International Journal of London, researchers from France’s IRD development institute and from the Commonwealth Scientific and Indusrial Research Organisation (CSIRO) warn that expansion of the Office du Niger irrigation (ODN) project will result in a decreased flood in the Inner Delta, affecting traditional rice growers, herders and fishers, with a risk of 5 to 8 percent reduction of the fish production accordingly. In Nigeria, because of the higher demand of the inhabitants, fish populations are declining as they are being depleted faster than they are able to restore their number.
According to a report entitled, by the Tyndall Centre and International Alert, financed by US Aid, the presence of the dams in Mali has reduced peak flows of the river and increased the minimum flow but flood recession agriculture on the banks has declined downstream of the Markala dam, 250 km downstream of Bamako, since the land that is flooded has reduced in surface. Villagers downstream of the Sélingué dam, 150 km from Bamako, are happy that there is no longer a period of the year when the river runs dry, but rice farmers, downstream of this dam whose irrigated plots had been destroyed in 2001, faced difficulties to get compensations for their lost crops by Electricité du Mali (EDM), after the company opened the dam gates to avert a major disaster during a large flood on that year.
In 2010, many villages in the area experienced flooding, causing damages to houses and crops. The Lokoja area in the Kogi State in Central Nigeria has also suffered from the impact of climate variability. According to the Tyndall Centre report, the erosion of the banks and a shallowing and widening of the river channel has increased problems of flooding for the riparian communities.

Although scientists do not all coincide on the prediction of increased rainfall or on the contrary of decreased rainfall, all admit that the situation is very difficult to assess. Some predict drier conditions from the Guinea highlands to Timbuktu and wetter conditions from the Sahel until the mouth of the river. Scientists only agree on the fact that temperatures will rise and that rainfall is unpredictable.
Siltation of the river channel observed both in Mali and Nigeria as a problem for water resource management, claim the authors of the US Aid report. The pollution of the river by gold mining and textile dyes activities has been also mentioned as a cause of the reduction in fish catches, write the authors of this report.

All along the river, pollution poses many problems. Efforts to increase yields particularly in the cotton plantations of Mali which entail using more fertilisers, pesticides and machinery, are accelerating soil erosion. In the Niger Delta, IRD and CSIRO report about the slow poisoning of the waters and the destruction of vegetation and agricultural land by oil spills. Accordingly, since the beginning of of the oil industry in Nigeria, there has been no effective effort on the part of the government and of the oil operators, to control environmental problems associated with oil exploitation.  According to the Department of Petroleum Resources, 1.9 million barrels of oil were spilled into the Niger between 1976 and 1996. In a recent column, the Rivers States-based journalist, Odimegwu Onwumere, wrote that from 1970 to 2018, the Niger Delta region recorded over 10,000 oil spillages and affected communities have hardly been compensated. Neither the polluted area have completely cleaned up. Large parts of the mangrove forests have been destroyed. And the disaster is ongoing. Onumwere reminds that an incident occured the 17 May 2018, caused the destruction of 50 fishing settlements in the Bayelsa community, beside an oilfield operated by Shell. (F.M.)

Hotspots in Africa in 2019.

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From a security point of view, in 2019 in Africa there will be several hotspots. We focus on four of them: Central African Republic, Libya, Algeria and Nigeria.  

One of the factors that changed the security framework in Africa in 2018 is the new role played by Russia in two of the most unstable countries of the continent, Libya and the Central African Republic. These two countries will still be hotspots in 2019, also because competing world powers fight through proxies to maintain or expand their influence there. Russia has been a significant player in Africa for many years. What changed in 2018 was basically the attention the international media gave to Moscow’s politics on the continent and a sort of stepping up of these politics. On a general level, Russia entered the African theatre to counter the influence of its geopolitical rivals, first USA and China, and to get new opportunities to acquire natural resources or to sell its goods. The Russian leadership also aims to secure its access to major trade routes, like the one passing through Suez Canal.

In Libya, Moscow is trying both to gain a privileged access to the oilfields and to create bases (especially naval) for its troops. In this game the Russians, together with their ally (the Egypt ruled by Abdel Fatah al-Sisi), chose to support General Khalifa Haftar, leader of the Libyan National Army (LNA). The LNA is one of the militias competing for the control of Libyan territory. Thanks to aid from Russia and Egypt (but also other partners like France) Haftar controls large swathes of Libya and is succeeding in putting the internationally recognized Government, led by Fayez al-Serraj, into the corner. But Moscow must cope with different challenges, including Haftar’s health and the plans of countries (like Italy) that support al-Serraj.
At the Paris meeting in May 2018, heavily sponsored by France, the different participants agreed on holding elections in December 2018. But this plan failed, due to several reasons. First, the opposition of several militias and their sponsors, inside and outside Libya. After the Palermo conference on Libya, held in November with the support of the Italian government, the idea of elections by the spring of 2019 emerged.

Public opinion became aware of the presence of Russian officials and Private Military Contractors (PMC) in the Central African Republic in July 2018, when three Russian journalists were killed while they were investigating the presence of a Russian PMC firm (Wagner) there. In the Central African Republic, Russia succeeded in outmanoeuvring (at least temporarily) France, the former colonial power that used to hold sway on this African country rich in natural resources. Moscow is not only providing security to the president of the republic but is also trying to push the militias that are fighting for territory to reach some sort of ceasefire agreement. In its efforts, it is competing with the peace initiatives from Western countries (like France) and the international community. On 28th November 2018 Russia declared to have reached an agreement with Paris on some sort of cooperation for the stabilization of the Central Africa Republic. It is yet to ascertain if this cooperation will be productive and stable.

In February and March 2019 Nigerians will go to the polls. On 16th February they will vote for the next president of the republic (and his deputy) and will choose 109 senators and 360 members of the House of Representatives. On 1st March they will choose 29 state governors and 991 members state assemblies of the federation. The presidential elections in Nigeria will be centred around the rivalry between the incumbent, Muhammadu Buhari, and his main rival, Atiku Abubakar.  But the real problem is the political violence that is likely to occur at different levels. According to some Non-Governmental Organizations, in the 2011 elections about 800 people died due to episodes of political violence. In the run up to the 2015 elections, 50 people were killed. There is the risk that violence will return in 2019. And this in a country where major Jihadist groups (Boko Haram and the Islamic State in West Africa) operate, autonomist movements are still active in the south (and some of them created their own armed groups), rivalries between herders and farmers cause more deaths than jihadists and tension between Sunnis and Shias is increasing.

Another troubled election will take place in Algeria in April 2019. Even if this country is more stable than those analysed, nevertheless its stability cannot be taken for granted. During his tenure in power Abdelaziz Bouteflika (since 1999) succeeded in limiting the influence of the military in Algerian politics, basically playing off different factions of the security apparatus against each other. In this way he guaranteed his stay in power. But this strategy damaged the democratization process of the country, since Bouteflika and his party, the FLN, came to control the state institutions at the expense of their rivals. The economic problems, unemployment and a  widespread sense of frustration have helped to separate the population from the institutions. Even if they are weaker than the past, different Jihadist groups, especially those linked to Al Qaeda in the Islamic Maghreb, are still active in Algeria. The order Bouteflika created started to crumble in 2013, when a stroke seriously damaged his health. Formally he is still in control, but many observers (both inside and outside Algeria) express doubts as to his real ability to rule the country.

Andrea Carbonari

 

Music and Dance. Tango, African Rhythm.

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Music and dance in Latin America has much of what is African. An example: the Tango.

The Tango was invented in the slums of European immigration in Buenos Aires a century ago; closely tied to an instrument such as the bandoneon (a musical instrument of the reed and bellows family, inspired by the concertina and accordion), from the Old World. It was adopted by Paris of the Belle Époque; immortalised by Hollywood in the Twenties: the tango may seem to be typically ‘white’. However, the name itself of this very popular genre of music and dance ought to suggest its African origin to those with a minimum of familiarity with that continent.

Does the name ‘tango’ not remind us of the ng consonant cluster? Is it pure coincidence that the ng consonant cluster goes back to the Bantu linguistic world and that it is the same one that we find, for example, in the name of that enormous region of Africa, the Congo. And also in the names of two musical instruments, the conga and the bongo, that originated on the American continent, more precisely in Cuba, out of the music of the peoples of African descent?
The word ‘tango’ was used in Spain with general reference to the dances of the blacks and with this meaning it seems to have appeared in Cuba, Uruguay and Argentina.  The latter country was substantially white and, in the past, Argentina was one great sorting house sending slaves to Chile, Peru, Bolivia and Uruguay. In the second half of the eighteenth century there were seven thousand blacks in Buenos Aires, most of them of Bantu origin.
In the region of Rio de la Plata, in past centuries, the word ‘tango’ indicated the head of the drum and also gatherings of black people. In fact, it was the people of African descent in Rio de la Plata who took to Buenos Aires forms of music and dance that would be of decisive importance for the birth of the tango. Their feeling for rhythm would influence the local declination of the habanera which, cross-bred in Buenos Aires with the milonga and the music of the pampa Creoles, formed the foundation of the tango.

As a result, we find direct black influence in the tango, that of the originally African populations of Rio de la Plata; but there is also some indirect influence, that called ‘Afro-Cuban’ which is expressed in the habanera. Then the tango became the music of the Italian, Spanish and Jewish immigrants and its role in black culture was postponed to more recent times.The case of the tango is especially emblematic, though not isolated. Many musicologists have sought to obscure or minimise black influence on Latin-American music, conferring on the rhythms and instruments from Africa an unfounded European or Amerindian origin. However, as the case of the tango shows, some of the contributions to Latin-American music which, in geographical terms, came from Europe, cannot truly be considered European, at least not in the ordinary sense of the word.The Spanish and Portuguese colonisers came from the Iberian Peninsula where there existed, also in music, traces of black African influence that was created in the Iberian culture through direct contact (the black slaves brought from Moslem Spain, through the relations of Spain and Portugal with black Africa through explorations, trade, colonial operations and the slave trade itself), and indirect contact, (the mediation of the Arab-Moslem world). It would be unfair to the Amerindian musical cultures not to mention that, if they did not have more influence in Latin-American mixed race music, this was also due to the simple reason that they followed the destiny of the peoples whose expression they were, peoples who were often almost completely destroyed. This is what happened in Cuba, an island that would have a crucial role in the creation and diffusion of new musical models, in which powerful African elements emerged. In Cuba the Amerindian civilisation almost completely disappeared over a brief period.
The extermination of the Indios left the field free for an encounter between European and African musical elements. It was the latter that made the difference in determining the strongly expansive, original and hegemonic character of many kinds of Latin-American music.

The African contribution did not only give something fundamental to the orientation of the forms of much Latin-American music: it has also permeated its spirit. The African element brought the sense of magic to Afro-Latin music, of the relationship between its body and its psyche and cosmic forces, and the mystery of the universe: a religious sense, broadly speaking. Thus, in the music of Latin America, it is hard to find a real border between the sacred and the profane. Not only do many of the musicians active in Latin American music –  as, for example, salsa music – have a background associated with originally African cults, but a ‘religious’ dimension is not completely extraneous to much Latin-American music which, to all appearances and at a superficial glance, would seem exclusively profane, like, again, salsa music.
Perhaps this is the real secret of the success in Latin America of the kinds of music that bear the mark of African origin (consider the success of music like the son, the mambo, the cha-cha-cha, the salsa, the samba, etc.): the element which, besides presenting attractive forms of original music, restores, even subliminally, to the experience of music, aspects which the West carefully expunged from its own official and dominant culture and which are, instead, strongly present in African musical practice.

In the case of Latin America (the same is true for North America with its blues, jazz and their effect on rock, and now rap) and paraphrasing the famous words of Horace about ancient Greece, we may say music has been the powerful vehicle – perhaps the most powerful – by means of which conquered Africa conquered its conqueror. The irony of this African contagion is that, little by little, it takes over anyone who subdues it and, perhaps, there is no more suitable image than that of the church bells which – as noted in his time by Fernando Ortiz, the great musicologist and student of the Afro-Cuban World – in Cuba, ended up ringing out black rhythms.

Marcello Lorrai

 

 

 

 

 

Russia Returns To Africa.

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In the new geopolitical context that is developing worldwide, Africa is increasingly seen as a nerve centre of interests.

Its natural resources and its strategic position have drawn the attention of Western countries (especially that of the combined efforts of the USA, Israel and France) and have provoked the interest of new actors such as China, India and Russia. The operations of the latter, in the medium term, could anchor Africa politically to the Eurasian continental land mass, and so create a third pole in the Euro-African-Asian space. Within this context, the relations between Russia and the African continent, once very active during the Cold war, have regained strength due to the profuse commitment of Vladimir Putin who planned to reposition the presence of the Russian Federation in Africa by renewing contacts with the states that once belonged to the old Soviet network. Putin’s repositioning, based upon relations at different levels – both commercial and military – is also attributable to precise strategic decisions closely related to Africa’s geographical position, to its immense mineral resources and the presence on the continent of other world powers like the United States, China and countries of the European Union.

In March 2018 the Russian foreign minister Sergey Lavrov went on a five-day tour to Africa visiting Angola, Namibia, Mozambique, Zimbabwe and Ethiopia. In June he attended a summit in South Africa and visited Rwanda, chair of the African Union this year. It was a clear signal that Russia is setting itself up to return to the African continent.
Africa is essential to Russian interests. Even though Russia does not need African raw materials, its presence could, nevertheless, condition other competitors and so represent a strategic objective, as well as a threat to be used in other scenarios. Within this competition, Russia, in order to gain ground with respect to the other actors, is aiming at providing political support to African governments at the UN – bringing pressure to bear as a member of the Security Council – as well as military considerations. The United States with its armaments industry is Russia’s main competitor. China, instead, is an economic competitor.

The USA and China have been well rooted in Africa for some time and it will therefore be difficult for Moscow, for the time being, to reach the same level or to restore the position it enjoyed up to 1991 given that, besides arriving late in Africa, it has not the same resources available as those of its main competitors. While, despite their harsh colonisation methods, the Western countries are still able to use their ancient ties to their advantage, the history of the Kremlin in Africa does not precede the nineteen hundreds and this unavoidably creates a disadvantage in their knowledge of regional dynamics and the rooting of interests. However, for Vladimir Putin, Africa is beginning to assume even greater significance. And Russia wants to play an important role on this new international chessboard. (F.R.)

 

Pope Francis. Sharing the Wisdom of Time. A new alliance between young and elderly to change world.

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Pope Francis in a new book is calling for an alliance between the young and elderly:  “Young people need the dreams of the elders so they can hope in a future. Older people and young people move forward together, and they need each other”.

In his Preface, Pope Francis writes: “Only the testimony of the elders will help young people look above the horizon to see the stars. Just learning that it was worth fighting for something will help young people face the future with hope”.

Sharing the Wisdom of Time is a collection of stories about elders from around the world. From over 30 countries, elders share their wisdom carved from lifetimes of experience. The stories are spread over five thematic chapters: work, struggle, love, death and hope, and each chapter begins with the Pope reflecting on each theme.  People’s stories are interspersed with the Pope’s own reflections on an individual’s story.

Bernard Njagi Mugwtwa, basket weaver from Kenya

Do you want to hear an interesting story? Once upon a time there was a bat.  He was so wise.  He attended an animal meeting on earth, and he got some teeth. He later attended an animal meeting in the skies, and he got some feathers. When he died, he was taken to the skies, but the animals there said they did not know him because he had teeth. He was brought back to earth, but the animals there said they did not know him because he had feathers. In the end, he was buried on top of the mountains, because he did not belong anywhere. You might lose everything as you try to belong. I am blind, but the eyes of my soul see the beauty around me. As l weave my baskets, l smile. Unlike the bat, I am happy where I belong and have accepted myself just as I am.

Pope Francis responds

I think about the mystery of everyone’s identity. We are who we are, and everyone has their own story. Some people do not accept their identity. They want to change it. They want to be someone or something else. But wisdom means bearing your own identity, accepting yourself through and through, being proud of yourself no matter what. Elders with many years behind them have lived into their own identities over a long time. They have to reckon with their lives and how they have lived. Elders carry this wisdom in their dreams: it is their history, their very own story.
Bernard is blind but he sees us clearly! How can that be? It is because he can see himself and behold the beauty all around himself. For him this means making beautiful baskets. I have met several older blind people. I realized that many of them are able to see better than those with physical sight. Sometimes it is not easy to accept yourself the way you are, but those who live long can come to peace with themselves and with their story, even if it takes many years. Some people, like Bernard, look at their story with pride. We all should do that.

Christine Nampande, gardener from Uganda

After my husband died in 1989, his relatives attempted to evict me from our family house and land. I decided to rent land for cultivation. I had to travel four miles from home to that land every day with a child on my back.  But I thank God that I reported the case and the judge was true and fair. Both properties were returned to me, and it’s where I am now.  I have tried my best to look for money to put up a strong house because the one my late husband left behind is not strong and might fa[[any time. However, I thank God because I went 10 years without steeping on a mattress and a bed, and now I have them and sleep well.  If it wasn’t for the love people showed me after the death of my husband, I don’t think I’d be alive now. My children are unable to support me, but it’s the support of others that has made me survive. Before, I had lost hope, but now it has been restored due to the love of others.

Pope Francis responds

Christine’s words make us pause and think: before, I lost hope. And now find it again thanks to the love of others. She lost her husband and had to face so many difficulties and injustices. But taking the next step toward what is important is how you get back on your feet.  I once heard a motto that I liked: “A man must never look at another from above, except to help him lift himself up.”
Christine met people who helped her lift herself up.  “Get up” is a word that launches new beginnings.  It is the command that God speaks to Abram: “Arise!” God says to him, “Look at the sky! Get up and see! Try counting the stars!” There are people who fall and stay down because they cannot find someone to help them stand up. Once you have experienced what Christine did, you learn the wisdom of getting help. You experience the solidarity that allows your heart to dream. Now Christine is helping others rise up. Her children are unable to help her now, but with her dreams for them they can envision a brighter future.

Pope Francis concludes the preface: “I entrust this book to the young do the dreams of their elders will bring them to a better future. To walk toward the future, the past is needed; deep roots are needed to help live the present and its challenge> Memory is needed, courage is needed, a healthy vision of the future is needed”.

Pope Francis & Friends, Sharing The Wisdom Of the Time, Messenger Publications, Ireland, 175 pp, 2018.

 

Dr Denis Mukwege. A Nobel Peace Prize for Africa

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Congolese doctor Denis Mukwege and Yazidi human rights activist and survivor of sexual slavery by Islamic State in Iraq, Nadia Murad, have won the 2018 Nobel Peace Prize for their work and commitment to fighting sexual violence in conflicts around the world.

The award, which will be presented at a ceremony in Oslo on December 10, was not a surprise since Denis Mukwege has always been on the list of favourites. In addition, he had already received twenty prestigious awards for his commitment to the protection of women’s rights, especially those women who were ‘victims of rape and war crimes’.

The  news of the award made pre-electoral tensions cool down among the Congolese political class. Both the executive and the opposition have expressed their satisfaction. “I am proud to be Congolese”, said the country’s top opposition leader, Felix Tshisekedi, in a Twitter post, “Good done for others always ends up being rewarded”. Another opposition figure, Vital Kamerhe, said, “It is the right reward for a noble struggle in favour of women”. Interior Minister Henry Mova showed appreciation and expressed gratitude for the doctor’s work: “Congratulations and thank you very much, dear friend. Perseverance is rewarding”.  UN Secretary General Antonio Guterres congratulated Dr. Denis Mukwege, and said in his remarks,: “Dr. Denis Mukwege has been a fearless champion for the rights of women caught up in armed conflicts who have suffered rape, exploitation and other horrific abuses. Despite regular threats to his life, he made the Panzi Hospital in the Democratic Republic of the Congo a haven from mistreatment”.

Denis Mukwege was born in 1955 in South Kivu province of Democratic Republic of  Congo to Protestant parents. In 1983, Mukwege graduated from the University of Burundi in medical science. Then he worked as a pediatrician in the rural Lemera Hospital; later Mukwege received a scholarship from a Swedish Pentecostal Association and he pursued further study in Angers, France, to specialize in gynecology. In 1989, despite having a well-paid job in France, he did not hesitate to return to Lemera where he established an obstetrics and gynecology service. After the hospital in Lemera was destroyed during the civil war that erupted in the country in late 1996 and many of its patients and health personnel were killed, Mukwege took refuge in Nairobi (Kenya) until 1999, when he was able to return to Bukavu where, with the help of the Community of Pentecostal Churches of Central Africa (CEPAC), he founded the Panzi Hospital, where he served as director and chief surgeon. The hospital currently has 350 beds, of which 200 are for victims of sexual violence. Since its opening, more than 40,000 women and girls in the region who were victims of mutilation and genital lacerations have been treated.

Women, as battlefields

Rape used as a weapon of war is one of the most despicable practices that women in eastern DRC have suffered since the war of 1996. Denis Mukwege has denounced in different international forums that “Kivu pays the consequences of an economic war” and that “the region where I live is one of the richest on the planet (…) where the body of woman has become a real battlefield”.
Women, used as ‘military strategy’, have been the first victims of the war of 1996. Since then, more than 500,000 women have been raped or mutilated by the Armed Forces and by the numerous rebel groups that still continue to spread terror in the region. The reason for such barbarism, says Dr. Mukwege, is the “complete and profound destruction of society, of all values and of all that is sacred” through the founding symbol of a people, women.

The Nobel Peace Prize 2018 did not just provide women with medical cures. He has stated that “I identify every raped woman with my wife; every raped mother with my mother; and every raped child with my children”. Dr. Mukwege is deeply committed to fighting this scourge on different fronts; he travels around the world to mobilize the international community in order to condemn this crime and to participate in the search for a solution to this sacrilege against human life. When he received the Sakharov Prize in 2014, he declared at the European Parliament’s gallery that “in a world where values are inverted, where violence becomes common and takes increasingly abominable forms, rejecting violence makes you a dissident”.
Mukwege, who is known for sending strong and loud messages, has denounced all those forces involved in a tragedy that will leave indelible marks in the life of a good part of the Congolese people. The executioners of women are recruited from the armies of neighbouring countries, including Rwanda, the Congolese Armed Forces and rebel groups operating in the region. Mukwege’s clear and resounding accusations have cost him several assassination attempts.
The doctor lives inside the Panzi hospital compound under the protection of the UN forces.

Kinshasa’s establishment is irritated by the gynecologist’s frequent criticisms. Nevertheless he continues to fight against the lack of justice for abused women, against the increase of poverty, against the inability to guarantee the security of the Congolese citizens and their properties, and especially, against the regression of democracy since the 2011 elections.His clear denunciation and his work make him one of the most esteemed personalities in the country along with Cardinal Laurent Monsengwo, archbishop of Kinshasa. So it is not a  surprise to see that Congolese civil society and a large part of the country’s politicians would have liked to have seen one of them standing as a candidate for the country’s presidency in the next general election on December 23, 2018.

Jean Claude Kobo

 

Kenya. People With A Future In Their Hands.

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Many years ago, a local district officer gave a small plot for a non-formal school in the Mukuru slums of Nairobi. The Mukuru Promotion Centre (MCP) started and along the years has become an important place for thousands of people giving them a future and dignity. We visited the Centre.

Mukuru is one of the largest slums in the East of Nairobi. The population of the slum exceeds 100,000. The run-down place, consisting mostly of closely packed, decrepit housing units in a situation of deteriorated or incomplete infrastructure, is inhabited primarily by impoverished persons. More than thirty year ago there was no school or health centre in the slum. Some parents from the slum approached the Sisters of Mercy and challenged them to start a school for their children. Sr. Mary Killeen, the present director of MPC, was the one who met them.

She still remembers that moment as if it were yesterday: “There were no schools in Mukuru. Nothing could be done about the problem, because there were no government funds available. So, when the delegation of parents came to see me, I told them: ‘Build me a hut and I will teach your children’”. She advised them to ask the City Council for a plot. They did not need to be told twice. The got the site and immediately built a corrugated-iron- sheet hut and went back to Sr. Mary: “We have the school, but not the teachers”. “How could we say ‘no’?”, – says Sr. Mary -. So, together with Fr Manuel Gordejuila, I began to offer education to the slum children… But it was more than that: we were witnessing the beginnings of a community development”.

Several Projects

The initiative grew and grew… Since 1985, when the project started thousands of children have been accommodated in several separate schools, together with multiple other projects, covering health care, skills training and community development. The organisation still operates under the direction of the Sisters of Mercy of the Kenyan Province, who are now supported by a Board of Management. A score of management team and other office holders surrounds Sr. Killeen.

With Sr. Lillian we went around to see the various initiatives of the MPC. She is in charge of the Child Protection Department. “When it all began, all over this place children were either loitering in the streets or engaging in small businesses, like selling groundnuts, to make ends meet. We began with a bunch of boys and girls. Today we are caring for thousands of them. That first initiative expanded with other projects, even outside the world of education. There are so many people around us in need of care and love!”.
Primary school education is still the flagship initiative of the Sisters. “Even though the government of Kenya now financially supports primary education in the four schools initially started by us, we still assist in their running: we provide additional teachers and funds to enable students to participate in extra-curricular activities, such as music, sport and occasional outings”.
The four primary schools run by the MPC have an attendance of above 5,500 pupils. Each pupil is provided with lunch every day. The World Food Program supplies the food. The children are also served porridge during break time every school day. These meals keep children in school, because back at home their parents rarely get food.
Kabaya Primary School is located in the very heart of the slum. Sr. Lillian tells us: “This was the first school to be constructed. In 1985, it had an enrollment of 200 children. Today it caters for over 1,200 children”.
The St. Bakhita’s Primary school is located on the same site as the Head Office and the Skills Training Centre. It has an enrollment of about 1,000 pupils. The classrooms are built of iron sheets. Sr. Lillian comments: “Access to the school has been improved with the recent completion of the road and new bridge over the Ngong River. The river remains heavily polluted, because of the rubbish and sewage that are dumped into it. With one of our partners, Child Fund Kenya, we are implementing a safe water program in this school along with the other MPC schools”.
“This is the largest of our primary schools”, says sr Lillian when we enter the compound of St Elizabeth Primary School, Lunga. “It was started in 1991. It serves over 1,300 pupils”. St. Catherine’s Primary School has an enrollment of about 1,000 children. It is situated on the same site as the Mary Immaculate Clinic and the Mary Immaculate Rehabilitation Centre.

In 2008, St Michael’s Secondary School was inaugurated. Today it is a two-streamed and mixed day school, with a population of above 360 students, all from Mukuru slums. They are all offered lunch every day. Sr. Lillian explains: “For a long time we kept faithful to our primitive inspiration: to provide basic education to as many children as possible. For those who finished primary school and could not afford to pay for secondary education, we first created a sponsorship programme, but eventually we decided to have a secondary school open to our children who passed the KCPE exams”.
The numbers, however, show clearly that the MPC is still targeting the children of the slums. “We literally recruit them. In each of our primary schools, we have an office for social workers whose work is to go around the slums looking for and inviting the children loitering in the streets to come to school and get education, either formal or informal. This enables them to make a difference in their lives. They are instructed to look also for anyone who wants to learn, to improve his or her life. Or even anyone who is looking for help”.

There are many other initiatives that the MPC has launched. For example, Our Lady of Mercy Vocational Training Centre. It is a a vocational training centre, where children can learn practical skills which help them to earn themselves a space in society. Another, like  the Adult Education Program is intended to give education to adults who have never been to school.Mary Immaculate Rehabilitation Centre instead was established in 1995 for street children, and today it assists around 65 boys who participate in the year-long program. Mary Immaculate Clinic was initially set up to cater for the families of the pupils and students who attend the MPC schools. Now the clinic is open to all residents of Mukuru slums.  The Community Based Health Service provides daily primary health care to residents in their own slum villages.
Sr Lillian concluded: “It is easy to encounter in town receptionists, secretaries, craft instructors, teachers and social servants who, years ago, were street children.  And now they are qualified people with a future in their hands. Many of them have passed through the  Mukuru Promotion Centre. We hope to continue to serve our people and give hope  and dignity to them”.

Pauline Otieno

 

 

 

USA, China. Military Strategy And Market in Africa.

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Over the years, President Putin has attentively observed the political, economic and military strategy of the United States and China
in Africa.

For the United States, Africa represents one of its geostrategic priorities for two sorts of reasons: the first is connected to the control of energy and mineral resources and the second is of a strategic military kind. As to energy and mineral resources, the United States competes for control with China which, in the last fifteen years, has notably implemented relations with African partners, increasing its revenue from investments. Concerning strategic questions, Washington, finding its way closed to the Euro-Asian space, found in Africa a territory in which it is possible to find ample room for manoeuver where it can re-launch its military might on a global scale in order to compete for primacy with the Asian powers.

In the USA strategy there is a preventive motive related to the policy it follows in the southern hemisphere which has as its primary purpose to influence the South-South axis developed between the African, South American and Asian countries.
The action of the United States is such that it has already produced remarkable results in Latin America with the overthrow and weakening of all those leaders and forces that worked to render the region independent of USA influence.
For a better understanding of the importance of the South-South axis, we do well to refer to the important the IBSA Dialogue Forum, an international tripartite grouping for promoting international cooperation among these countries. It was set up in 2003 by India, Brazil and South Africa which were already members of BRICS (Brazil, Russia, India, China and South Africa). However, both these organisations suffered setbacks following the election victory of Bolsonaro in Brazil who will, no doubt, review the strategic alliances of the country, reverse the route of his predecessors and return to the South-North route to reinforce the partnership with Washington.

To counter the proliferation of these new alternative centres of power to that of the United States, Washington has equipped itself with some instruments which concern both the military (including AFRICOM, the United States Africa Command created in 2007) economy-finance and communications. In particular, as to its military profile. The penetration of the United States seems to favour eastern Africa since that region may constitute an important factor in the strategy of control of the Indian Ocean where the Chinese maritime Silk Road passes.
The US arms industry is the main rival to that of Russia in the whole of the African continent. Nevertheless, between the five-year periods 2006-10 and 2011-15, there was an increase of 19% in imports by African states from Russia.
Research has also shown that, in 2017, Russia exported around 15 billion dollars in arms around the world and that Africa bought 13% of Russian arms sold in the last five years. This shows that both the market and competition is growing since the sale of arms is also a means of control over the armies of the purchasing countries.
Besides the arms, there are also numerous operations involving Russian soldiers through military agreements to send instructors and advisers including civilian contractors.
Military analysts say that Russian security contractors could be around 10,000 across Africa, including Sudan, South Sudan and Libya.

China has a different role in the African continent where it of crucial importance for investments in mining but also in opening up new markets for its products in very populated states such as Ethiopia and Nigeria.The role assumed by China in Africa in recent years is due to the fact that, in the course of history, relations between China and the African states followed a different development from those with the USA and the European states and Sino-African relations are the crowning of a long diplomatic effort that has its roots in the proces of decolonisation. During that period, the People’s Republic of China supported the independence movements in those countries where decolonisation reached levels of conflict with the former colonialists. An example of this is the FLN in Algeria which received supplies of arms from China, or Guinea which, outside the sphere of French influence, found in China a new partner. We must also include Zimbabwe and Angola which looked to Beijing to go beyond the civil wars and rebuild a new state. We also have the case of Egypt and Nasser who was the first African leader to open diplomatic relations in 1956 with the People’s Republic of China.
Besides supporting the process of decolonisation, China, from as far back as the sixties, began to invest in infrastructure such as the railway line between Zambia and Tanzania, TAZARA, sponsored by Mao himself, and obtaining in exchange their support in international organisations and at the United nations where the new states diplomatically supported the recognition of the People’s Republic of China against Taiwan.

Nevertheless, the turning point came in 2000 when relations between China and the African states received a boost with the creation of the Forum on China-Africa Cooperation (FOCAC), devised by the then Chinese President Jang Zemin. This was followed by a massive growth in Chinese investments in African countries that led China to become, in 2008, the largest commercial partner of Africa. The investments in mining, besides being of enormous strategic relevance for China which relies greatly for oil imports on Angola and on plans for new offshore oil wells in the Gulf of Guinea, guarantee the political stability of the states of the region.
Last September during the 2018 Forum on China Africa Cooperation (FOCAC) in Beijing. Chinese president Xi Jinping pledged $60 billion to the continent in loans, grants, and development financing. Xi also announced different initiatives aimed at improving Sino-Africa relations, including investments in healthcare, education, security, cultural exchanges, and increasing non-resource imports from Africa.

Filippo Romeo

 

Libya, Putin’s Interests.

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It is a fact that Libya is of fundamental importance for the Russian Federation since it is geographically embedded between the Mediterranean and the Sahara and also between Egypt and Algeria, historical Russian allies in the region.

On the Libyan chessboard, despite the reigning chaotic situation due also to the interests of multiple actors, Russia is moving silently and prudently, and so gaining a position of respect.
The strategy used by the Kremlin is that of favouring dialogue with the various interested parties without ignoring the support for Haftar – the strong man of Cyrenaica – wishing to emerge as a mediating and necessary power in all possible circumstances.

Libya’s history has allowed the Kremlin to further strengthen its relations with Egypt and with Haftar who represents the point of contact. Putin, in fact, makes use of relations with Cairo to support the Marshal of Tobruk. Today, relations between Putin and Abdel Fattah Al Sisi are at their best ever. The two share many ideas regarding the Eastern Mediterranean front of North Africa. For the Kremlin it is essential to have Egypt on its side, not only because of Libya but also the entire Middle East.Libya is of interest to Russia for various reasons of which the main one is strategic. Moscow has always needed outposts in the Mediterranean. Access to the warm seas is fundamental to the maritime strategy of the Kremlin.

Besides these military interests there are also enormous economic interests. On the whole, there are three factors that determine the development of Russian policy in Africa and in the Middle East: energy, infrastructure and arms. And it is also upon these three factors that Russian policy in Libya is built. The Libyan Minister of Economy and Industry Nasser Fadhlallah al-Darsi, recently confirmed in Moscow the agreements with Russia for the construction of Bengasi-Sirte, in an area still controlled by Haftar. The $2 billion contract will bring development to Libya and create better connections between the different parts of the country.Russia is obviously interested in seeing that its companies are involved in Libyan reconstruction but infrastructure is only a small part of Russian economic interests.In February 2017, Rosneft and Libya’s National Oil Corporation signed a cooperation agreement. The Corporation is formally headquartered in Tripoli, but the bulk of its oil fields are located in the country’s east, near positions occupied by Field Marshal Haftar’s soldiers — which could explain why Moscow is now apparently doubling down on its partnership with Haftar.
Together with Rosneft are Gazprom and Tatneft which are already involved in the North African country, especially at Sirte and Ghadames. These three colossi are the means by which Russia wants to re-enter the Libyan game after years of exclusion. It is also for this reason that the USA has again begun to be active in Libya also on the energy front: the question also affects Washington’s interests.

Algeria is the other important Russian partner in the region. Relations between the states go back to the period of the war of independence against France when the Soviet Union took the side of the independence movements, providing them with economic aid, and military and technical assistance. In October 1960 Russia became the first state to recognise the de facto provisional government of Algeria, three years before the de jure recognition of March 1962. Relations with Algeria were resumed in 2001 on the occasion of the first official visit of President Abdelaziz Bouteflika to Russia to re-launch strategic relations between the two countries. In 2006 President Vladimir Putin went to Algiers where he signed various agreements in strategic sectors – commerce, economy and finance – and established with the Algerian authorities the modalities of the repayment of loans obtained during the Soviet era. Today, the two countries exchange high-level visits
at least once a year.

Another basic fact is the extraction of energy and mineral resources. The Alrosa, Gazprom and Lukoil companies have been used as instruments for penetrating the continent. Following the usual strategy of placing public and private interests together, Moscow succeeded in (re)obtaining billions in concessions for mineral extraction and infrastructure. Regarding energy and mineral questions, the strategy of Moscow is based on two aspects: on the one hand, to acquire the mineral resources not available at home (This explains its penetration in Namibia because of the uranium and in Zimbabwe because of the platinum), and, on the other, to place obstacles in the way of other international actors, in greater need of such resources, of doing the same. In addition, various minerals and agricultural products from Africa are in demand in Russia.
One of the initiatives taken by Moscow relating to Africa has been the cancellation of more than 20 billion in debts owed by African states.
The Kremlin is also investing greatly in training, as shown by the numerous programmes of scientific and educational cooperation agreed with Ethiopia, Mozambique and Rwanda; it also maintains worldwide food programmes from which it assigns 5 million dollars of aid to Africa. Among these there is also the project of the Unido agency for the development of agriculture and fishing in Ethiopia. (F.R.)

Christmas in Ethiopia. A Day of Joy.

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The Christmas cycle begins with a long period of fasting, corresponding to Advent in the Latin rite. It begins around November 15 (Hedar 6 in the Ethiopian calendar). The feast of Christmas or Ledet (the Birth of Jesus) is invariably celebrated on January 7 (28 or 29 of Tahsas in the Ethiopian calendar).

If we compare the popularity and attractiveness of the festivities that are celebrated ‘outdoors’, the Timket (Baptism of the Lord) or the Meskel (Discovery of the Holy Cross) with Christmas and even with Easter, it would seem that the latter would have secondary importance in Ethiopia compared to the former. While the Timket or the Meskel are celebrated in the open air and around them a series of family ties that make them particularly endearing have developed, not so much around Christmas or Easter, which retain a more contained and austere profile.

However, liturgically speaking, Christmas and Easter are the center of the two great cycles that cover the Christian year. Of them, the Paschal cycle is the oldest and most consistent, while the Christmas cycle was formed later. Besides the birth of Jesus, the Christmas cycle includes the feast of the Baptism in the Jordan, which is also called the  Epiphany.
The Christmas cycle begins with a long period of fasting, corresponding to Advent in the Latin rite. It begins around November 15 (Hedar 6 in the Ethiopian calendar) and is divided into two parts. The first is called Astemihiro or ‘Supplication’ and covers 4 Sundays. The main theme is the exhortation to observe the commandments as a way to life. The second part, called Zemene Sebket or ‘Time of Preaching’, begins between December 16 or 22 and includes three Sundays, concluding on the evening of January 6, the vigil of the celebration of Christmas. The ‘preaching’ refers above all to the announcement that the prophets make of the coming of the Messiah. Hence, this sub-period also receives the name of Tsome Nebiat or ‘Fasting of the Prophets’.

The word ‘fasting’ or Tsom in the Ethiopian tradition includes also what in the West is called ‘abstinence’. Fasting consists in not eating or drinking anything from the night before until three in the afternoon, the moment in which the celebration of the Eucharist is supposed to conclude. The observance of abstinence requires not to eat meat or milk or eggs or any animal fat during the entire period of the tsom. There was some doubt whether fish broke the abstinence or not, so there was a certain tolerance about its consumption, but the doubt was settled by a decree of Patriarch Paulos in 1993 in which it was declared that fish also broke the abstinence and, therefore, it was forbidden.
The feast of Christmas or Ledet (the Birth of Jesus) is invariably celebrated on January 7 (28 or 29 of Tahsas in the Ethiopian calendar). It begins on the previous evening with the Wazema or ‘Vespers’, a combination of songs and readings, performed by the professional Debteras or Singers.
It is followed by the solemn celebration of the Eucharist, which starts at midnight and concludes around 4 in the morning.

After Mass, and already at home, the ‘dinner’ that breaks the long seven-week fast takes place. This is a ‘strong’ moment of family life and every household, no matter how modest, will try not to miss a bit of meat. In the villages throughout the nation, it is common for several families to gather and sacrifice an animal to eat it together or to share the meat, which they will take home.
Christmas day is never a day of fasting, even if it falls on Wednesday or Friday, days when fasting is obligatory throughout the rest of the year. It is a day of joy because of the wonder that God has come to share our human nature in the bosom of the Virgin Mary, a creature like us.

The period that goes from January 7 to 18 is called Nazret Hetsanat or period of  ‘the Growth of Jesus in Nazareth’ and takes us until the vigil of the Timket or ‘Baptism of the Lord’. This is also an invariable feast in the calendar and is celebrated on the 19th January (11 of Terr in the Ethiopian calendar). January 18 receives the name of Gehad or ‘Manifestation’. That day the procession of the Tabot takes place in the afternoon, that is,  a copy of the Tablets of the Law that is kept in the innermost part of each church, the Holy of Holies. It is taken out and carried in the middle of songs and dances to a place where a tent has been set up and where it will pass the night.
This procession is already part of the festival of the Timket, which, as has already been said above, is one of the two most colorful festivals of the year and which deserves a separate description.

The Christmas and Epiphany season is not yet closed with the Timket festival. It continues for a few more weeks because, if until his baptism Jesus made himself known to only a few, after the baptism he will manifest himself as God and as a man to the multitudes. This new period is called Zemene Timket we-Astereyo or ‘Period of Baptism and Epiphany’. It has a duration of several weeks, which varies every year. With its conclusion, which will happen no sooner than the 8th of February and no later than the 14th of March, the Christmas period is also finally concluded to then enter the Easter cycle with another long period of fasting which corresponds to the Latin season of Lent.

Juan González Núñez

 

Africa. Contractors’ Eldorado.

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The security of the continent has now become a ‘private affair’ of the Americans, the French, the Russians, the Ukrainians and the Chinese. The countries that need muscle power turn mostly to Ukrainian or Russian companies. Peking provides low-cost solutions together with massive sales of arms.

Muscle power, arms and intelligence. This is the formula by which, since the post-Arab Spring, the international security agencies became close allies with tens of African governments. They train special forces, see to the personal security of presidents, foster or foil coup d’états and defend power plants. Their role is increasingly central also for foreign powers present in the continent: because they do not hesitate to go beyond the conditions and rules of engagement, providing military support against rebel militias or Jihadist groups where regular forces are bogged down. A sizeable part of the contracts is firmly in the hands of American, French, English or Israeli agencies. Internal alternatives come almost exclusively from South Africa.
The Russians, Ukrainians and Chinese are trying to upset this hierarchy by facilitating the supply of low-cost arms.

The ‘Warlord’ Africom, the African military command of the USA based in Germany, uses about twenty private American security companies for support operations in intelligence, transport and logistics, evacuations and combat missions. This ceased to be ‘secret’ when, on 4 October 2017, on the border between Niger and Mali, a command of the Islamic group ambushed a unit of American and Niger soldiers. The Pentagon confirmed that, among the victims there was also a contractor, while photos taken by drones show that the wounded soldiers were rescued by a Bell 214 helicopter owned by the Erickson private company.

The most famous American ‘warlord’ in the whole continent is still Erik Prince, a former Navy Seal officer, founder of the famous Blackwater Mercenaries and now head of the FSG (Frontier Services Group) based in Hong Kong. FSG operates in South Sudan, Somalia and DR Congo. In May of last year, he made a contract with Sharif Hassan Sheikh Aden, president of the South West Regional Administration of Somalia, to oversee the construction of a port and the modernisation of an airport in the local free exchange zone. Behind this agreement is the China International Trust and Investment Company with whom Prince does business and on whose behalf he sent his men into South Sudan in 2014 to negotiate with President Salva Kiir and protect Chinese oil interests in the Upper Nile region. Prince also enjoys good relations with the United Arab Emirates and manages training structures in the ports of Mogadishu and to the north of the portal area of Berber in Somaliland.

Where Russian and Ukrainian contractors are involved, Moscow is not indifferent. While the Russian parliament debated the institutionalisation of the PMC (Private Military Companies), the first to put troops on the ground was the Wagner private military company, a company that has been the subject of talk ever since the killing of three Russian journalists who were investigating the activities of the group in the Central African Republic, In order to bring pressure to bear on Bangui, Moscow obtained  an exemption from the UN Security Council allowing it to send arms and training personnel to the badly run-down CAR army. This ‘favour’ paved the way for Wagner’s men in Bangui and, for around 300,000 roubles a month, they see to the personal protection of President Faustin-Archange Touadéra, using the property of ex-president Jean-Bedel Bokassa as their compound. In other parts of the country they guard diamond mines. The company also operates in Sudan where Putin aims to construct a naval base on the Red Sea and where, at the request of President Omar El-Bashir, Wagner’s mercenaries are hired for lightening missions in Darfur and in South Sudan. Other private Russian security companies are present in the Libyan region of Cyrenaica. One of these, the RSB-Group, has managed de-mining operations in Bengasi. Russian contractors were also engaged to train the soldiers of General Khalifa Haftar at the Egyptian base of Sidi Barrani, close to the border with Libya.
In the Sahel, in Sudan, in Congo and in Ivory Coast the various Ukrainian companies are active. The helicopters used to evacuate medical personnel of the UN Minusma in Mali were from Ukraine. The Omega Consulting Group offers salaries that run from two thousand to fourteen thousand dollars a month based upon the curriculum and the danger level of the operations.

But what do the African governments want specifically? “On the one hand – as Algerian journalist Akram Kharief, an expert in defence and security and founder of the Menadefense Observatory explains – there are those states that are dealing with terrorism but are inexperienced in counter-insurgency such as Kenya, Nigeria or Burkina Faso. Then there are those countries that have no real security forces or in which there is a gap between central power and the army, as is the case in Central Africa or, to a lesser extent, in DR Congo. Those interested in the logistics may consult the agencies in the USA, France or Ukraine. Instead, those west African countries in need of muscle power turn to Ukrainian or Russian companies which later employ both locals and North Africans who speak French”.
China, in the final analysis, offers the low-cost China solutions. The possibility of having a military base available in Djibouti in 2017 has allowed Peking to avoid port controls in Port Sudan (in Sudan) and so increase exports of war material destined not only for Khartoum and South Sudan but for the whole of Africa where today, according to SIPRI (Stockholm International Peace Research Institute), its share of the market is greater even than that of the US (17% vs 11%).
This channel is already creating new opportunities also for Chinese security companies which today number more than five thousand and employ almost 4.3 million people.

One of the more active among these is DeWe Security Services which, in July 2016, evacuated around 300 employees of China National Petroleum Corporation in Juba, the capital of South Sudan, due to clashes between government forces and rebel militias. In the long run, the Peking option may become more attractive to African governments. Chinese contractors have no great experience but China is flooding Africa with arms and, on average, its ‘security packages’ cost twelve times less than those of any other of their competitors.
Rocco Bellantone

 

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