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Peru. The Courage To Change.

The Church must accompany the indigenous peoples defending their culture. The importance of a change in the structure of the Church to respond to the real needs of the natives. We talk about it with Father Miguel Ángel, an Augustinian who has been living in Iquitos for 24 years and over the last twenty has shared his experience with  the indigenous Kukama people in the Marañón river valley.

Can we speak about integral ecology when we speak about Amazon?

The theme of integral ecology is the result of the encyclical on the environment Laudato Si which is the contribution of the Catholic Church to the conference that took place in Paris (COP21). The encyclical is an important document, which is related to the Western way of looking at the world that separates nature from culture. This dichotomy has led to the ecological crisis that we are suffering.

The separation between nature and culture does not exist in the culture of the indigenous peoples. For example, when a child belonging to an indigenous community gets sick, a shaman puts the arcana (spirit) of the monkey inside the child so that he does not get sick again. Natives believe that there can also be the spirit of a monkey inside the body of a person, and this spirit protects them. This shows that indigenous people do not make any distinction between nature and culture, while we the Westerners do. So what is applicable to the Westerners may not be applicable in the same way to natives. Therefore, integral ecology being a very important issue, we believe that the Synod should tackle it, taking into consideration also indigenous peoples’ culture.

When they speak about changes in culture, natives seem to prefer to use the term ‘transformation’ instead of the term ‘loss’. What’s your opinion about this?

Westerners usually talk about loss of culture, while indigenous people generally use the term ‘transformation’. For example, Castillan is widely used by the Kukama people by now, however the frequent use of Castillan is not considered by these natives as a loss of their indigenous language but rather as a transformation of communication, as an acquisition to be able to speak and to live in a region where Castillan has become the main language.

The Amazonian Castilian is not the Castilian spoken in other regions of the world where Spanish is spoken. Amazonian Castillan is permeated by the linguistic structures of the indigenous languages, in this case of the Tupi Guaraní language of the Kukama, who try to incorporate elements that arrive from outside into their culture in a way that allows them to save their identity as indigenous people.

What is multi-ontology?

Let’s say that the current Amazonian anthropology has made a substantial change, what they call the ‘ontological turn’, this has happened not only in the Amazon region but also in other areas of the world. The ontological turn has to do with reality, the way we approach it.  Philippe Descola distinguishes four models of ontology, he talks about animism, analogism, totemism and naturalism. Animism is the most common model in the Amazon, while in the West it’s naturalism. Animism is the religious belief that objects, places and creatures all possess a distinct spiritual essence, while naturalism is a philosophical position adopted by the naturalists, whose approach to philosophy is purely from the scientific point of view.

Naturalists believe that nature alone represents the entire reality. For naturalists, nature is everything and nothing exists superior to nature. So they separate nature from God and allow no space for supernaturalism and spiritualism. What happens here in the vast Amazon region is that even people, mainly those living in the cities, who consider themselves as naturalists and are therefore close to the Western vision, occasionally seek help from the animistic model. For example, not long ago, a  couple, the husband is a sociologist and his wife a biologist, came to our parish to ask us to bless their house because they said that their six-year-old daughter saw spirits. They looked for a priest (a shaman in the animistic model) to bless their house in order to ward off evil spirits.

What can the Church do with reference to this issue?

First of all the Church should protect indigenous peoples’ culture. Then priests should use Christian tools to meet natives’ needs. For instance, if indigenous people ask a priest to bless their house with holy water in order to ward off evil spirits, I think priests should use holy water to chase away natives’ fears. I think it is important that the Church protect and respect the indigenous culture, in this way the Church can play an active and helpful role in the life of indigenous communities.

The Christian animators are the Amazonian face of the Church. How could the Church accompany them, and improve its relationship with these precious collaborators?

I believe that we must change the structure of the Church. Catholic priests are in charge of huge parishes and have to serve many indigenous people, they cannot do it all by themselves. The help that people like Ribelino and Pepe who taught me so many things, about the Kukama people was a blessing for me. The collaboration with the Christian animators is very important: it can help us, the priests who arrive in the Amazon region, to better serve the natives; at the same time the knowledge and experience of Christian animators can be formative for the Church.

How do indigenous peoples see the Church in your opinion?

This is a complex question, because there is not a general point of view, each person can have a different opinion. There are people who are closer to the Church and who generally agree with what the Church does and says, some others do not agree and still some others are indifferent.

I think that the Church in the Amazon region should not have complexes and should offer what it can offer, and accompany the indigenous peoples in their everyday life. The Church also should listen to criticisms in order to reconsider things, because sometimes some things should change in order to better serve natives.

What do you expect from this Synod?

I expect many things. One of these is more connection within the Church. The Amazon region is immense, and there is little communication between the different parishes. I hope integration and communication will improve. I hope that a different ecclesial structure can be implemented in order to proclaim the Gospel of Jesus among indigenous communities by understanding and respecting their typical cultures. I also hope that Catholic Christianity can become something in which natives can recognise themselves, and I hope that the Church can have indigenous leaders in the coming decades.

Jonathan Hurtado

Madagascar. The DJ Sets The Tone.

The new President’s first decisions tilt towards authoritarianism, which is matter of concern owing to the poor governance of his earlier period in government.

On the last 20 January, 44 year old former DJ, Andry Rajoelina, was sworn into office before the High Constitutional Court, after he won 55.66% of the vote at the second round of the Presidential election, on the 19 December 2018 against 69 year old former President, Marc Ravalomana. Yet, the voter turnout was only 48.09%.

For the first time since independence from France in 1960, the inauguration took place in the presence of former heads of state Didier Ratsiraka and Hery Rajaonarimampianina. In itself, this was an achievement because until the Constitutional Court’s decision to validate Rajoelina’s victory on the 8 January 2019 by dismissing his accusations of fraud, Ravalomanana was refusing to concede defeat to his rival. Yet, the loser didn’t get diplomatic support since foreign observers including those from the African and European Unions, did not find major irregularities during the ballot. Eventually, Ravalomanana congratulated the winner on the 9 January, saying that “the time for reconciliation, love and solidarity has come”. Ravalomanana’s statement came as a relief since in recent days, violent clashes between hundreds of his supporters and the police occurred during protest demonstrations in the capital Antananarivo.The recent history of the country has been indeed shaped by the rivalry between both men despite the fact they share many things in common. Both belong to the central highlands Merina ethnic group and both are ambitious self-made men.  Former President Marc Ravalomanana, who ruled the country from 2002 to 2009 boasted from the fourth largest Malagasy fortunes in 2018 according to Forbes magazine which estimated the annual revenues of its dairy products and agro-food Tiko corporation at U.S. $ 150 million. In the past he had been accused to use its political influence against business competitors. One of his targets was Rajoelina who was running an advertisement company, whom he prevented to display posters and to set up a shopping mall in Antananarivo.

Marc Ravalimanana, former President of Madagascar.

Such rivalry largely contributed to the campaign led against him by Rajoelina who was elected mayor of Antananarivo in 2009 at the age of 33 to force Ravalomanana to resign on that same year, after a wave of protests and a general strike. Ravalomanana had no choice but to hand over the power to the military which in turn offered it to Rajoelina who became head of a transitional authority which ruled the country until 2014. Such military support was not entirely surprising: Rajoelina was the son of an army colonel and was therefore considered by the army establishment as a strong ally who could serve their interests. In his recent book on the Malagasy Army, “La société militaire à Madagascar , Karthala publishers, Paris, 2018”, French political scientist Olivier Vallée, reminds that when Rajoelina burst into the Presidential Palace and took power, he was escorted by armed soldiers. And the first government he did set up in March 2009, included 13 officers.
The new President, a former DJ, who was crowned best manager of the year by the Banque nationale d’investissement (BNI) in 2003, was also at the helm of a business empire including the Viva TV channel. His publicity skills probably contributed to his victory at the 2018 election, at the end of a campaign marked by distributions of T-shirts and fireworks. Yet, Rajoelina’s victory which looked as the third round of a boxing fight between both tycoons, is a paradox. Indeed, hi spresidential record between 2009 and 2014 has been largely disastrous. The GDP growth rate collapsed, while the proportion of citizens below the poverty rate reached 92% in 2013. The country which ranked 85th in Transparency International’s corruption perception index in 2008, dropped to the 133th rank in 2014, at the end of Rajoelina’s first presidency and further down to the 150th rank in 2018.

Madagascar is one of the last countries in the world, which is still hit by plague outbreaks, while the scourge has been eradicated almost everywhere else since at least 50 years. It boasts from fertile soils and the country is also endowed with substantial mineral resources including nickel, cobalt, gold and precious stones. But the problem according to Vallée is the bad governance by a small elite of 10,000 people, associating the military and politicians in a number of criminal activities. Accordingly, some military chiefs and local politicians are intrinsically involved in the rosewood traffic in the North-East of the country. And with the pretext of fighting the “Dahalo” zebus rustlers of Southern Madagascar, the armed forces have carried out military operations with heavy weapons and helicopters which caused hundreds of victims in the Amboasary region, reminds the French analyst.
Despite this poor record, in the end, a large share of the public opinion accepted the results of the last election. “We want peace and order” explains the lady manager of a printshop, reflecting the widespread opinion, including among many Ravalomanana supporters that the Malagasy are tired of insecurity and of the riot and repression cycle. But the price for this acceptance of the situation could be high.

On one hand, Rajoelina’s government goals include better governance, social welfare, security, zero tolerance for corruption and an increase of the access to electricity. His program also includes a more intensive exploitation of the country’s minerals and the transformation of the Toamasina, and Mahajanga coastal provinces into a Malagasy version of the French Riviera.
On the other hand, critics stress that Rajoelina is heavily dependent from a controversial businessman who financed his campaign and faces investigations for corruption, embezzlement of public funds, laundering and tax evasion by the French justice. This businessman, Mamy Ravatomanga, who is described by Forbes magazine as one of Madagascar’s largest fortunes, owns interests in the press, hotel, tourism, health and import-export sectors. He is suspected of having purchased real estate properties in France with funds which were embezzled from the Malagasy electricity company Jirama in which board he has been sitting until 2014.

According to the French justice, Ravatomanga is also suspected of involvement in the smuggling of environmentally sensitive rosewood to China through a complex network of offshore companies.
Rajoelina’s governance promises also to be quite authoritarian. On the last 5 February, the Malagasy parliament authorised him to rule by Presidential Decrees until the election of a new National Assembly on the next 27 May. Besides, Rajoelina is planning to abolish the Senate, under the pretext that it represents an excessive burden for the national budget and that this money would be better used to finance universities. But the opposition does not see things that way. It considers that the suppression of the Senate would break the balance of powers.

François Misser

 

Strengthening Youth In The Amazon Region.

The rural youth of the Amazon region would like to remain in their communities but they are aware that they must migrate to the cities.

Their aspirations, including education, employment and health-care, cannot be met where they currently live. Added to these are the expectations of their families and communities. Yet even in the obligatory migration to the big cities, they still hope to return to their communities and contribute to their development.

The youth themselves foresee that this will take time. It is in this context that a collective of partners is implementing a bold project: Caring for our Common Home which aims to raise ecological awareness and provide intercultural,   bilingual education in the educational
centres of Fe y Alegría.

The partners include the Jesuit Service for the Pan-Amazon (SJPAM),  Fe y Alegría  of  Venezuela,  Ecuador,  Peru,  Bolivia  and  Brazil,  and  the  Xavier  Network.  Together,  the  collective  aims  to  strengthen  the  local,  land-based  identity  of  the  students,  teachers  and  communities  by  way  of  a  pan-Amazon  perspective. There  are  26  Fe  y  Alegría  educational  centres  involved,  directly  benefiting 11,664 students and 697 teachers, as they adapt the educational goals of the schools to the particular challenges of each centre.

In preparation for this initiative, a mapping exercise of the schools was undertaken to identify the characteristics, concerns  and  alternatives  for  action  of  the  educational  centres  located  in  the  Amazon  biome.  The map was drawn along lines pertinent to the project: intercultural and bilingual education, and the care and defence of nature. Currently, work is being done in gathering knowledge, elaborating a formation program, producing pedagogical materials, accompanying and training teachers, recording the uses of the indigenous and Spanish languages, sensitizing and enabling teachers and group leaders, and undertaking actions of communal significance.

To  improve  the  quality  of  education  of  the  students, teacher  training  is essential.  Also fundamental for student learning is a close relationship between family and school. Furthermore, a  close  relationship  between  the school and the rest of the community encourages new perspectives on the  development  and  enrichment  of  the  culture  of  the  youth.
The students, especially the indigenous students, show interest in both the care and defence of nature as well as in the history and customs of their ancestors. They feel proud to be indigenous.

Their hopeful dreams are pillars that fortify Vivir Bien, a concept understood as the harmonious co-existence between human beings and Mother Earth. These dreams also foster the growth of knowledge and skill for the construction of a just and equal society. Endowed with marvelous cultural and spiritual wealth, thanks to the diversity of peoples who have adapted to the conditions in which they live, the Amazon region opens a new horizon for youth, so long as the education system bases itself on the values and knowledge of their own culture.

Eufronio T. Vaca
Coordinator of the Pan-Amazon Jesuit Initiative

The New ‘Doctrine Of National Security’.

The cancellation of the effective reforms imposed during the decade in which the social-democrat government was in power, gave rise to serious public protests culminating in an armed revolt in 1960 that was led by a conspicuous group of military people who remained faithful to Arbenz. It was joined by workers, union groups, and students and also professionals besides the poor classes and Maya peasants scattered throughout the rural villages.

The revolt was put down in blood by the army but many of the leaders succeeded in escaping abroad where they nourished growing resentment against the government and increasing radicalisation that led to the formation of armed revolutionary groups, inspired by the Cuban experience. In 1968, the American ambassador was the victim of assassination and this was followed by another escalation of terror by both factions until, following the coming to power as president of the Republic, in July 1970, of General Carlos Manuel Arana Osorio, the repression was systematically inflicted on thousands of Indian peasants accused of supporting the guerrillas or of sympathising with them. This was but the prologue to an even more bloody wave of violence in the years that followed.

General Efraín Ríos Montt (centre) announcing his military coup.

In the late eighties, the violence intensified, culminating in the extermination of the Maya community by the army led by the dictator Efrain Rios Montt. On that occasion, the government used a new strategy supported by the new ‘doctrine of national security’ which, besides legitimising the indiscriminate violence by the state against anyone seeking social justice, did no longer engage in selective repression but the direct repression of the masses, implementing a truly systematic plan to eliminate entire Maya communities. This genocide took place before the indifferent eyes of the entire international community, genocide that no one, not even civil or Church movements, could stop; genocide that spared neither women, children nor the elderly. The aim of preventing the spread of communism and a possible Soviet-style government on the borders of the USA was, in fact, considered more important than respect for human rights. Consequently, to guarantee national security by means of the appropriate doctrine, anyone who took an opposing stand was subject to elimination.
All forms of opposition were seen as cultivation grounds of the ‘enemy within’ and even the work of many priests for the defence of the weakest was considered subversive.

Despite the large amount of aid given by Washington to the government army, both in terms of weapons and of finance, and the anti-insurrection units specially trained by the US ‘Green Berets’, many localities of the urban centres were controlled by groups of guerrillas. Guatemala had become a country broken in two by dividing lines that changed according to the outcome of clashes between government troops and the rebels. Efrain Rios Montt was replaced in August 1983 by Oscar Mejia Victores, former minister of defence. Faced with the strongly critical situation that had been created, the new President appointed by the men in uniform should have known that it was necessary to restore civil and political rights so that the country could return to a minimum of normality. It was only with a return to constitutional legality and, therefore, only with the support of parties and civil authorities that it would be possible to defuse the deep social tensions and stem the activities of the extreme left.
So it was that, after fifteen years under a military regime, in July 1984 proper elections were held which were won by the Christian Democrat party with a relative majority.
It took more than ten years for the army to stop the death squads from attacking the indigenous communities and the guerrillas, in turn, decided to cease hostilities and sign a peace  agreement.

Father Stanley Francis Rother was murdered in July 1981.

In 1996, under pressure from the international community and the work of the UN, the parties to the conflict met in Oslo to agree upon a cessation of hostilities. At the same time, a Commission for Historical Clarification (CEH) was set up with the mandate to reconstruct the unfolding of events during those years and to promote reconciliation on the basis of historical truth. The enquiry ended in 1999 with an official report presented by the same Commission from which an even more terrifying account emerged. The Commission also showed that the killings, that included 626 episodes of the massacre of harmless civilians by government forces, were caused only marginally by military action against guerrillas, classifying the vast majority of the cases, such as that against the Maya population, as crimes against humanity.
The signatory of the peace agreement was President Alvaro Arzù Irigoien, elected in 1995 with a centre-right government with very little room for manoeuvre due to restrictions caused by the extreme right, expression of the military leaders who had been the leaders in those atrocities. However, in 1999, with the victory of the Guatemalan Republican Front (FRG) which put Alfonso Portillo Cabrera in power, the situation again became complicated because the new president, abandoning all the promises made during the election campaign, immediately saw to it that the leaders of the army and the police were officials involved in the repression unleashed in the past against the guerrillas and the Indian communities. This action only served to reopen the wounds of the civil war at a time when the country was coming to terms with a devastating economic crisis. A large proportion of the population was living under the poverty level, making do with means of subsistence and various forms of traditional barter.

Besides, there were in the country those who were growing rich through the drugs trade and the trafficking of children legalised by the government through a series of agreements between poor, local families and families in the USA who paid cash to adopt children. The climate was rendered even more explosive by the bands of paramilitaries who had formerly fought against guerrilla forces and now claimed some financial recompense for their past services.
The insecurity that was again being generated and miserable living conditions forced many to cross the borders of the country and migrate towards Mexico and the United States where more than a million Guatemalans legally settled, even if thousands of them were, from time to time, repatriated by the US authorities.(F.R.)

Guatemala. A country, Under Threat.

The country has always been at the centre of tensions and troubles, provoking a sequence of dictatorships, foreign interventions, military coups and civil wars.

Part of this situation is due to Guatemala’s geographical position in the area of Central America which, together with Mexico and the Caribbean Sea, acts as a hinge between the Southern Cone and the United States. The area is of strategic importance, being at the centre of the great disputes relevant to the American continent since the XVI century and the start of its colonisation by the major European powers (especially Spain), attracted by the obvious presence of natural and mineral resources. The region bears the burden of the proximity and interests of the largest world power – the United States – and those of the various local oligarchies. This has helped to transform such countries into instruments of control and dominion by external actors.

Since the end of the eighteen hundreds and the early nineteen hundreds, the greatest and most decisive battles were fought for the conquest of strategic, economic and financial spaces. The United States, in particular, with its strong interventions in local political life, works to exclude the European powers due to the presence of conspicuous investments concentrated in the production and export of tropical agricultural products, especially bananas. The amount and importance of such capital was so great that it placed serious limits on national sovereignty. This gave rise to the expression ‘Banana Republic’.
This happened during the time of the UFCO (United Fruit Company), better known as ‘The Green Octopus’, which, due to its actions and its reckless business dealings, had created a powerful economic empire in the entire region of Central and Caribbean America.

It was a sort of ‘state within a state’, which had policing powers in its own territories and control of strategic sectors like existing rail networks in the host country, of the ports, the merchant navy, the most important banks, telephone systems and radio transmitters, as well as the public contracts sector. As regards the latter, special attention was given to the railroad sector and the construction of railway lines that often functioned as trailblazers to penetrate Central American and Caribbean territories and to obtain new plantations. Given, finally, that the balance sheets of that company or others like it, were greater than those of the countries where they operated, it is easy to understand the amount of pressure and conditioning that the governments of the area were forced to accept. The plan of action of such companies was the result of a strategy that was planned and created by the government of Washington – known to this day as ‘Dollar Diplomacy’ – intended to develop an intense policy of promotion and expansion of its financial influence in the Caribbean Basin and Central America by means of considerable government support to US businessmen.
However, ‘Dollar Diplomacy’ was never seen as an alternative to the use of the most brutal pressure or brute force itself. But  economic and repressive strategies worked hand in hand and overlapped.

Such operations were disguised as the US civilising and charitable plan, aimed, at least officially, at restoring equilibrium to local finances. This vision grew out of all proportion during the presidency of Woodrow Wilson who, with blind and unlimited faith in the democratic and constitutional mechanisms of the US system, had such an ethical and paternalistic view of the Latin American governments that it led him to the use of force and sending in the marines to confront governments that were unconstitutional according to Washington parameters.
During the Cold War, too, those territories were the theatre of confrontation between the USA and USSR through political/military support to some political establishments, complex intelligence activities, destabilisation and/or the de-legitimisation of certain governments and, at times, direct military action. The USA, following the Monroe Doctrine (‘America for the Americans’) and the so-called ‘Roosevelt Corollary’, claimed the right/duty to intervene in internal questions in Central and South American countries for reasons of national security. The USSR, on the contrary, tried to establish its outposts on the doorstep of the USA and so reduce US influence: Cuba, Grenada, Nicaragua, Guatemala and Salvador have, in this respect, been examples of the so-called ‘periphery strategy’ of the two superpowers. (F.R.)

Southern Africa: Peoples Once Again Dispossessed of Their Lands.

The Namibian government recently repealed a 2015 law that required at least 20% of company management to be in the hands of Namibians in order to prevent foreign ownership of mining resources – such as diamonds and uranium -.

According to the Ministry of Mines, it is a matter of “encouraging foreign investors concerned by this restrictive law”! A similar explanation is given in Zimbabwe, where the new president Emmerson Mnangagwa annulled a law introduced by Robert Mugabe that stipulated that for any foreign investment, 51% of company ownership must be in the hands of Zimbabweans. This was particularly true for diamonds and platinum.

Namibia, a territory as big as one and a half times the size of France, has 2.2 million inhabitants, about 5% are white people of South African and German origin who control a large part of the economy. But, as everywhere in Africa, a new fact must be added: there are 2% Chinese, more numerous than the former colonial masters-German, and major exporters, among others, of uranium. It is not surprising that the new colonial masters-Chinese, as well as foreign multinationals, had some influence in changing the law protecting Namibians. Chinese and multinational corporations are suspicious of corruption.

The mining sector employs 17,000 people and accounts for 12% of GDP. But since 2016, Namibia has been in recession, which may also explain the change in the mining law. This law is part of a more general framework called the New Equitable Economic Empowerment Framework (NEEEF) which copies the South African Broad-Based Black Economy Empowerment (BBBEE) system which is based on a fixed but voluntary quota of 26% of black South African participation in companies, especially in mining.

The Namibian NEEEF could be questioned, because all this is reportedly scaring away investors….. It is not only the mining sector that is at stake, but also agriculture, especially Cattle farming, the meat which Namibia has an outlet in Europe, and even in Switzerland for game. Namibian President Hage Geingob recently said that the dispossession of white farmers must move quickly, but that there was no question of doing so without compensation, citing the collapse of the economy under Mugabe in Zimbabwe. It’s the same thing in South Africa. The current plan is to sell the farms to the government on a voluntary basis.

By the end of 2015, only 27% of farmers had sold their farms (the target is 43%). However, as in Zimbabwe, it was not the poor who acquired them, but the functionaries and faithful servants of the State. They often make it their second home with a white steward! The areas are immense and require many skills that the black majority does not yet have. Last October in Windhoek a conference was held that was supposed to talk about land reform, but curiously there were few participants.

Those who had been dispossessed at the beginning of the 20th century by the German settlers, the Nama and Herero, did not come to claim compensation from Germany (which has already paid millions of ma1-ks for the whole country).
They realized that they too had taken the lands of Namibia’s first inhabitants, the Sanou Bochiman, during the great migrations to the south of southern Africa in the 17th and 18th centuries.

There is also a perception that statements about land dispossession without compensation are propaganda before the elections in Namibia and South Africa. Thus, the dreams of blacks during the liberation wars in Zimbabwe, Namibia and South Africa, formulated at the time in Marxist language and supported by Russia, East Germany and even China, were once again disappointed. The poorest blacks remain dispossessed of their lands by the vultures of a neoliberal capitalist system that leaves them out. Sad evolution. Africa is still in a bad position! It is not well defended by African executives themselves.

Christine von Garnier
Africa Europe Faith and Justice Network (AEFJN)
Switzerland

 

An Ancient Country.

It was the Maya who, long ago, inhabited those territories that were later colonised by Spain. The Iberian penetration was accomplished around the years 1523-24, through the work of Pedro de Alvarado who was the founder of the old capital, Antigua, of Guatemala.

With the passage of time, the Spanish possession became a Captaincy General within the framework of the Viceroyalty of New Spain (Mexico). For this reason the events that led to Mexican independence also involved Guatemala and the other Central American countries.
In 1821 the region declared itself independent through a Cabildo Abierto, a Municipal Assembly with local powers, a copy of the Spanish administration transplanted in Latin America. This move was not accepted by Mexico which set out on the military re-conquest of the dissident ‘Provinces’.
However, when Mexican intestine conflicts created more favourable conditions, the rebels again took the initiative in June 1823 creating a state entity they called ‘United Provinces of Central America’.

In 1839, with the break-up of unity, each ‘Province’ declared independence, taking on republican constitutional characteristics.
In the case of Guatemala, independence brought no particular advantages since the socio-economic structure was in no way diminished, and, leaving the colonial system intact, apart from some concessions to the dominant oligarchy, it threw open its doors to US investments. In this state of affairs, the major beneficiaries turned out to be: the United Fruit Company, the concessionary of vast plantations of coffee and bananas as well as services; the International Railways of Central America, active in the field of transport and the Empresa Eléctrica, a subsidiary of American Foreign Power.
These ‘Three Greats’, in practical terms, subjected Guatemalan financial practice to US interests just as they had done or were about to do in the other republics of the sector.
International developments, together with the internal maturing of the population – through the development of the middle and working classes – created the conditions for radical change whose epilogue was the revolution of October 1944 which handed power to a social-democratic junta led by Juan José Arévalo. He had followed a typical centre-left programme aimed at reducing the poverty of the great majority of the people and at removing existing economic inequality.

Guatemala’s president Jacobo Árbenz

In 1951, Arévalo was replaced by Colonel Jacobo Arbenz Guzman who, following in the wake of his predecessor, intended to speed up the process of transformation and implement agrarian reform. The figures demanded he do so since 2% of the population controlled 74% of all arable land, while 76% of all agricultural units had access to only 9% of the land. Agrarian reform started in 1952 with the appropriation of 372.000 hectares which were assigned to 80,000 peasant families. This reform, even though it proposed to review the redistribution of land in order to develop capitalistic agriculture (but not that of the large landowners) by increasing the number of small farmers, leaving untouched farms of less than 90 hectares, was seen by the White House as a serious danger to its strategic objectives.

The stance adopted by the White House was to protect the economic interests of the United Fruit Company. Then, in April 1954, the State Department, on behalf of the multinational, demanded 15,854,849 dollars in compensation from the Guatemalan government. At the same time, it accused the same government of being infiltrated by communists. These accusations turned out to be unfounded and exaggerated since the Guatemalan government not only did not proceed with plans to exchange diplomatic representatives with the USSR, but it kept the US military bases and voted in favour of the US position regarding the war in Korea. Despite the expropriations, the economy of the country was still closely tied to that of the USA which received as much as 80% of Guatemala’s exports.

The intransigent policy followed by the government of Guatemala regarding US demands caused the latter to change tactics and devise a plan to destabilise the country and overthrow Jacobo Arbenz. In a short time, the operation, code-named Operation Success, which began on 18 June 1954, ended after nine days with the deposition of the democratically elected government of Jacobo Arbenz, and the coming to power of a military junta that functioned as the guarantor of the alliance between the multinationals, private investment and the State, causing the country to suffer a long period of political instability giving rise to one of the bloodiest conflicts of Latin America with more than 200.000 victims. The war lasted 36 years and was fought by the regular army and paramilitaries, more or less openly supported by North American advisors.(F.R.)

 

Tunisia. The Challenges of the Jasmin Revolution.

The  presidential election of 2019 will be a crucial test for the Arab world’s democratic laboratory.

While it will take place at the end of 2019, the Tunisian presidential elections will be one of the most significant political events in the Arab world. They will be the twelfth general election since independence from France and the proclamation of a Republic in 1957. Perhaps, more significantly, they are also second free and democratic presidential election since the so-called Jasmin Revolution (the event purported to have launched the wider season of political revolts) in 2011. Therefore, they represent a litmus test for the new democracy in the only country where the social turmoil of the ‘Arab Spring’ has flourished.
And the election is not all about jasmines and roses. Tunisia faces significant challenges that threaten the survival of its democracy.
Nevertheless, two main parties have emerged from the ‘Spring’ of 2011. And perhaps, that has contributed to establishing a foundation for stability and a Constitution (adopted in 2014). While other parties are forming and gaining some ground, the Tunisian political game features two main players: al-Nidaa and Ennahda. The former has brought together former members of Ben Ali’s ‘Constitutional Democratic Rally’ (Ressemblement Constitutionnel Democratique/RCD) and assorted secularists. The latter are ‘moderate’ Islamists led by the once outlawed Rachid Ghannouchi, who returned from exile in 2011. Thus, the essential contest is a dialectic between Islamists and reformed members of the defunct Ben Ali regime.

Tunisian President Beji Caid Essebsi

Incumbent president Beji Caïd Essebsi (al-Nidaa) – who served important posts in the previous regime, including a stint as foreign affairs minister in the early 80’s – will turn a less than youthful 93 years of age in November, which is just about when the election will be held. Essebsi is the first Tunisian president to be elected democratically – or, under the new system – and he’s also the founder of the al-Nidaa Party (meaning ‘The Call’). Analysts have described al-Nidaa as an ‘umbrella’ party, grouping together various secular political factions under one roof to better challenge the Ennahda Party, dominated by Islamists. Yet, infighting within al-Nidaa has led to the formation of a new Party, ‘Tahya Tunis’ as announced at the end of last January.
Tahya Tunis, meaning ‘Vive la Tunisie’ (‘long live Tunisia’ in English). Ostensibly, the new Party will enhance the secularists’ chances of victory against Ennahda. But, voters may not appreciate the policies – marked by austerity measures, promoted by the new formation and its technocratic and meritocratic young leader Youssef Chahed.
President Essebsi, who in accordance to the Tunisian Constitution, should play a more ceremonial than executive role – in a similar manner the Republic of Ireland – became the most powerful de-facto political figure, because he is also the leader of the Nidaa Tounes party. Indeed, while al-Nidaa split on political grounds, the weak ‘link’ in what is arguably North Africa’s only democracy is the economy.

Many Tunisians, feeling ever more worried about the lack of growth and unemployment would prefer the President and the Prime Minister would do less bickering – over the responsibilities of their respective roles – and took more decisions about the direction in which to steer the country. Such a scenario leaves the road wide open to Ennahda, which could exploit the social and economic turmoil to its advantage. Therefore, the secularist parties – now split – face an important challenge.However democratic, Tunisia has become since 2011, the country’s democratic transformation faces significant economic setbacks. The Jasmin Revolution may have begun with the protest of an angry young man, who burned himself alive to protest against his helplessness in December 2010. Yet, since that infamous episode dozens of Tunisians have continued to douse themselves with gasoline and setting themselves alight. One of the latest such episodes occurred last December 26. In January, Tunisians filled the streets in all of the main cities to express their anger over the government’s austerity measures, which seem to address more the needs of the International Monetary Fund (IMF) – focused as they are on cutting the deficit – than those of the people. The monetary policies of the new budget law, which entered into effect on January 1, have predictably cut subsidies and forced prices and taxes to increase citizens took to the streets in at least ten cities to protest against austerity measures, which caused taxes and prices to rise-Diesel fuel and internet usage rates as well. Before the budget went into law, the government had promised Tunisians that it would only target luxury goods. Instead, it has included necessities and even food. In the Arab world such measures have always sparked protests and riots. In fact, it’s possible to argue that more than signing an unpopular peace with Israel, Egyptians grew more furious with President Sadat (murdered in 1981) when he removed subsidies from basic food products in 1979. The riots that ensued left hundreds dead.

In other words, the rules of the political game may have changed, but the socio-economic conditions that inspired the revolts of 2010-2011 have not. That gives the opposition Ennahda something to use as leverage to capture the widespread dissatisfaction. After all, Ennahda was the big winner in the first years after the Arab Spring. It was only when Mohamed Brahmi, leader of the Popular Front secular party, was murdered in 2014 that Nidaa Tunis put enough pressure on the ruling Ennahda Party to resign from power.
Ennahda and Nidaa Tunis have become more complicit in ensuring they maintain a duopoly that keeps others out of the power game. In fact, the first Chahed government, established in 2016, was one of ‘national unity’, enjoying the backing of both main parties. Yet, even after Chahed’s efforts to transfer more power to the government and away from the President, there are no guarantees for the secular factions in the 2019 political elections.

That’s because over the past eight years – that is since Ben Ali resigned and fled the country,  Tunisia’s experience with democracy has been more tortuous than virtuous. The results have been mixed at best. Yes, Tunisia has managed to prime the machinery of democracy, holding regular presidential, legislative and municipal elections and – more importantly – honoring their results. Yet, the budding democracy has not resolved any of the problems that led to the protests of 2010-2011.
The rural poor and urban underclasses have nothing to show for gain from their new democracy. How else to explain that Tunisians were among the most prominently represented among ISIS combatants in neighboring countries?
Yes, the Jasmine Revolution has opened up the press and reduced the intrusion of the dreaded security services (mukhabarat). But, inequalities have remained the same as before. They may even have exacerbated, because while the intelligentsia can at least appreciate, at the intellectual level, the benefits of freer thought and politics, youth, even educated ones, and the rural classes have not experienced any material improvements in their standard of living. Crucially, no Tunisian government, whether led by Ennahda or al-Nidaa, has been able to create enough jobs-at any level of education. In other words, Tunisian democracy has failed expectations. And democracy, as noble as it is a philosophical concept, can only work in the long run if it’s matched by economic growth.

Western European democracies in the post-WW2 era flourished, because the new political pluralism was matched by unprecedented economic growth and the social services of the Welfare State from free basic medical care to free or affordable higher education and plenty of jobs. In Tunisia, if the upper urban classes can appreciate the end of the dictatorship, the rural classes of areas like Sidi Bouzeid – where the Mohamed Bouazizi set himself on fire in December 2010, sparking the Jasmine Revolution – have not seen any socio-economic benefit. If anything, salaries have dropped.
And that means that the Tunisian democratic experiment is not yet out of the fire. The 2019 elections, therefore, represent an important litmus test for the future of democracy, and not just in Tunisia; but in the whole Arab world.

Alessandro Bruno

 

Uganda. Bobi Wine. Rapper and Opposer.

His songs criticise the government and corrupt politics. Young people listen to him and have elected him to parliament. A threat to President Museveni who tries to silence him.

It is Sunday and he is sitting in his garden wearing his red beret on his head, he is giving an interview to a national channel. Bobi Wine is furious with the government which is on his back all the time, threatens him and which, the night before, stopped him from performing at a music concert in Jinja, the second city of the country. What was supposed to be an evening of music, turned into a police raid: they broke into the hotel where he was supposed to lodge and arrested all the members of his group. He was not there. He was hiding in another hotel, thanks to the protection of his fans. “Now I’d be in jail again if some guys had not come to rescue me”, he says in front of the cameras.

His real name is Robert Kyagulanyi Ssentamu, 37, one of the most internationally famous Ugandan singers. In April 2017, he announced his candidacy for parliament in an upcoming by-election for the Kyaddondo East Constituency. His house to house walk campaign attracted a lot of attention both, in Uganda and abroad. He won that contest by a wide margin, beating two seasoned candidates. But that victory marked the beginning of many problems.
There is a word that describes and sums up the essence of his struggle and his thought: Situka, a call to action in Luganda, a local language. ‘Situka’ means ‘Stand Up’ and is also the title of one of his songs, a socio-political song which challenges Ugandans to do something about corruption and injustice in their country. ‘When freedom of expression becomes the target of repression, opposition becomes our position’, says a passage of the text.

President Yoweri Museveni’s regime has targeted the musician-turned-politician who was arrested twice in August 2018. He was detained in Arua, where President Museveni, who has been in power since 1986, was campaigning. The authorities said opposition lawmakers led supporters to attack the president’s convoy with stones and added that weapons and ammunition were found in Bobi Wine’s hotel room. After being freed and told that charges of unlawfully possessing firearms were dropped by the General Court Martial, Bobi Wine was told by his lawyer that he was under arrest again and he was put into a police vehicle. He was remanded in custody until early September.
There were protests against his detention in Uganda and calls by global stars. His lawyers said he had been assaulted in detention, which the military and President Yoweri Museveni denied, and said he needed ‘urgent medical care’. The charges were widely viewed as politically motivated and aimed at silencing a prominent critic of the president.
But the brutality of the government did not have the desired effect, on the contrary, Bobbi Wine has become the idol of the Ugandan young people. He has urged the youth to prepare for the 2021 General Election in advance. He said the youth should register in time to get their national IDs to qualify as voters. He has also said that he wants to help young people have the spirit of ownership of their country.
“Right now, involvement is important. I just want to evoke the spirit of involvement, of ownership for these people to own their country, to give them more confidence so that they can actually stand up for what is right and they can be supported”, he said. Bobbi Wine  wants to be identified as a leader, not a politician. “I am not a politician, because the word ‘politician’ does not represent me. As a person, I grew up not wanting to associate myself with politics because I grew up in the era of bad politics, where politics meant trouble, meant death, meant division, meant all negative things”, he said

Targeted

However, Bobbi Wine is paying a high price for his commitment. He had to change his lifestyle. The gate of his house which once  was kept open to everyone, is closed now. The musician and activist has suffered several attacks and death threats. “My family and supporters are in danger too. Every time I leave home my daughters hug me being aware that I could not be back. I cannot even perform as a musician since my concerts have been banned as my songs are from the country radio stations”, he says.

But the singer’s popularity continues to grow. “In a few years, the dictatorship of Museveni, Uganda’s biggest problem, will belong to the past. This is my hope”, he says .
Robert was able to escape poverty only thanks to his musical talent and he likes to reiterate that he still feels like any other person who was  born and raised on the outskirts of Kampala. “I have used music as a tool to convey messages of honesty and transparency in a country whose president keeps the population in poverty and ignorance. My music is not entertainment but ‘edutainment’ (a combination of entertainment and education). President Museveni is aware that education is a threat to injustice, to dictatorships”.

The government’s crackdown on opposers is making Bobi Wine’s red beret (which recalls  the one worn by Burkinabé leader, Thomas Sankara), a symbol of freedom. Writings, paintings and stickers such as ‘#Free Bobi Wine’, or his slogan ‘People Power, Our Power’, are everywhere in the country. People admire him, they want him as their next president: “He is our honour, our hope”, they say, although they are aware they are taking a huge risk by supporting Bobbi Wine and by standing against the country’s regime which is always ready to intervene with an iron fist.

Filippo Rossi

 

Justice For The Indigenous People.

In December 2006, thanks to the support of the international community, a new truce was agreed that brought about an agreement signed by the United Nations and the Guatemalan government

The  purpose was to establish an independent Commission whose remit it was to assist the office of the Guatemalan Procurator, the national police and other institutions to investigate crimes committed by members of illegal security forces, of the clandestine state apparatus, often connected to former officials of the army and the government and also to proceed with the dismantling of illegal security groups. Nevertheless, despite the deep commitment of the United Nations and other subjects of the international community, the situation, even today, is not completely stable.
This is borne out by the lack of a shared historical memory of what has happened and, especially, of the crimes committed under the leadership of General Rios Montt e José Mauricio Rodríguez Sánchez.

Guatemala President Jimmy Morales

The indigenous peoples are loudly clamouring for the recognition of the genocide committed against them while the public powers deny that any genocide took place. Most eloquent in this sense are the condolences expressed to family members by President Jimmy Morales on the death of Rios Montt in April 2018. This action, together with many others, betrayed the expectations of many Guatemalans who had seen Morales as a man of change. Jimmy Morales, a former TV comic, who, in his time, was also secretary of the Conservative Party (FCN), based his electoral campaign in the fight against corruption with the slogan ‘Ni corrupto, ni ladrón’, winning the elections on the second ballot with 67 per cent of the votes. Today he is being investigated, being accused of having hidden some donations received during the 2015 election campaign. Faced with such a situation, a close and transversal front was formed between all the political forces to keep Morales’ immunity, granted in September 2017. The situation caused a rift between the President and the independent Commission which is investigating past crimes and which immediately stated it was against the presidential immunity of Jimmy Morales.

Today, in the view of some experts, the Commission is very weak since it has lost the international support of the USA which, in previous years, sustained and defended its work. In fact, in the presidency of Donald Trump this support has weakened. This is shown by the fact that there is no convincing stance of condemnation of the campaign of Morales against the Commission. Furthermore, Morales has completely followed the Trump line, supporting the decision of the USA to move its Tel Aviv embassy to Jerusalem, and, soon afterwards, following its example.
The United States, in one way or another, is still strongly interested in maintaining its historical hegemony in the so-called Triangle of North and Central America made up of three states: Salvador, Honduras and Guatemala. To this end, the USA makes use of the Alianza Para la Prosperidad, which consists in a broad plan of development which, according to some analysts, by its plan to combat corruption, criminality and drugs trafficking, facilitates the control of those countries.

To the political-strategic understanding, we must also add the strong commercial ties that make the USA the main commercial partner of Guatemala, absorbing around 40% of its exports. Guatemala plays an active role in the organisations of integration in the region of Central America, especially in the Central American Integration System (SICA) and in the Latin American Economic System (SELA).
The conflict situation which the country has lived through for all those years has not facilitated economic development and today the country has to come to terms with the 60% of the population who live under the poverty line. Consequently, the social situation is also grave and affects especially the small farmers who are still subject to evictions, physical attacks and killings that often go unpunished and without those responsible being brought to book. Besides all this, there is a high index of violence with widespread criminality (murders, armed robbery and kidnapping for ransom) throughout the country, especially in some quarters of the capital and the main cities.
In spite of these facts, Guatemala is one of the most important economies of Central America but without a consistent flow of public and private capital and sufficient justice to guarantee social pace, it seems very difficult to obtain ambitious results in terms of development. Depending greatly upon the export of basic products, the economy also suffers from the fluctuation of prices and the inevitable consequences.

The agricultural sector today provides 12% of GDP, employs 40% of the population and is concentrated especially on the production of coffee, sugar and bananas. In this context, it is important to underline that, since the early years of this century, a diversification process is under way to promote, for example, the production of fruit and flowers for the American and European markets.
Over the years, the sectors of agricultural food and textile products has seen a small increase due exclusively to the internal market, but the largest amount of national earnings is made up of money sent from the USA where more than a million Guatemalans are working.

Filippo Romeo

The Lack of Transparency of European Companies in Africa.

The EU and its Member States, through the bilateral investment agreements (BIT) and the economic partnership agreements (EPAs), have established a set of arrangements with African countries and regions that offer a legal security to the European companies when they operate in Africa.

At the same time, the EU demands from the companies that operate in its territory a strict behavior in labor, fiscal and social matters; whether they are companies whose parent company is located in a Member State of the EU or in a third country. However, these same requirements become voluntary when it is the EU companies that operate in Africa.

Corporate social responsibility is a broad dossier that covers different aspects of the activity of companies and begins even before these companies start operating in a specific country. All types of companies must be subject to such responsibilities: extractive industries, agri-business as well as any economic activity that tries to settle in a developing country.

The reasons for a private company to invest in a foreign country are due to different economic interests. Sometimes, these companies invest in developing countries in response to national and supranational policies and strategies (EU), as is the case of extractive companies
that seek to ensure the scarce natural resources essential for technological development.

Other times, companies (private but with public capital) invest in foreign countries to ensure the feeding of their population or the supply of certain agricultural products that are not produced in their territories as fruits or tropical products. Moreover, after the global financial crisis (2008) European companies have increased their exports to ensure the pace of economic growth and conquer other markets.

Regardless of the interests of each company, they have often taken advantage of the countries that host them and the population they claim to serve: low labour costs, less stringent quality standards, lack of social and labour protection for workers, a less controlled environmental regulation as well as a lower tax pressure where the facility to tax evasion is “negotiable” under the umbrella of corruption. In these cases, companies operate abroad with the sole mission of reducing production costs and reporting more benefits to investment companies.

Therefore, the responsibility of the companies begins not only with the commercial activity but with a reflection that takes into account all the actors of the commercial activity: the country where the company will develop its activity, the concrete location, the activity that it will carry out, the respect for the legislation of the host country, the consultation with the authorities and local population, the fair payment of the taxes, the respect for human rights, the defence mechanisms of people who may be violated in their fundamental rights and the compliance of national and international environmental regulations.

The social corporate responsibility in the European Union includes different Directives that seek transparency both at economic and at a non-financial level. The EU companies have to describe their behaviour regarding social initiatives and the protection of fundamental rights. Also, companies operating in Europe are subjected to tax regulations under scrupulous control of mandatory compliance preventing money laundering of illicit activities and tax evasion. The same happens with environmental measures that even before the Paris agreement (COP 21) some countries had introduced in their national legislations.

While these regulations are increasingly demanding for European and foreign companies operating in the EU, I wonder why the EU is not so demanding with its own companies when they operate abroad? Why is it left to the discretion and will of EU companies to comply with international laws when they are operating in Africa? Why is there such a double way of measuring according to where these companies operate? Why is it that the EU does not make legally binding their own legislation to its companies when they operate outside of its borders such as the simple respect of international treaties on social and labour responsibilities (ILO)?

On one hand, companies try to avoid these responsibilities arguing the high administrative cost involved in these transparency exercises. On the other hand, the EU excuses itself pointing out the exclusive competence of African governments to implement such measures in their countries. Moreover, both companies and governments claim competitiveness issues with other foreign powers, such as China in Africa. For whatever reason, the EU cannot rely on different criteria and must be coherent in all its policies. This lack of coherence primarily harms African populations that are subject to the unscrupulous exploitation of their natural resources. But in the medium term it is the EU itself (and its citizens) that will be harmed by this double ethics.

It is difficult to understand how the EU protects the free implementation of transparency measures abroad that often slip into opacity of tax responsibilities. Or perhaps is it true that there are secret agreements and revolving doors between companies and EU policy makers that citizens and civil society ignore?

José Luis Gutiérrez Aranda,
Trade Policy Officer,
Africa Europe Faith and Justice Network (AEFJN)

Ghana. The great Mosque of Accra.

Financed by Istanbul, it also contains other structures: a congress hall, administration offices and a library. The presence of Turkey in Africa is nothing new: educational and social projects and the construction of mosques are being carried out in about thirty African countries.

It rises majestically, beautiful and immense. The Accra mosque is the largest of the modern type in all West Africa. Built on the model of the Blue Mosque of Istanbul, it  is also a sign of the close bond between the Islam of this part of Africa and that of Turkey. It was paid for by a group of businessmen based in the Hudai Foundation. But the country facing the Bosporus does not only provide finance; marbles, earthenware, ceramic tiles and the like all come from there.
The great mosque stands in Kanda, a residential area. Close by is Nima, one of the largest slums of Accra; inhabited mostly by Moslems, it is a hell of iron sheets, sewage and unbearable smells, next door to an oasis of prayer. Building began in 2012 – just one year after the opening of the Turkish embassy – and was expected to be finished within two years. Things did not go according to plan however and costs soared.

Now, however, the day of its inauguration is drawing near. We went inside to admire the work, still hidden from the faithful and the curious. The director of building is a twenty year-old Turk, come to Ghana to verify, inspect and direct the works. He is keen to emphasise that his country has nothing to do with the decision to realise a work of this type on African soil: “It is a matter between the faithful and it is they who are financing it”. However, it is a fact that the presidency of religious affairs of the Turkish Republic is also a partner in the project and under different competences, there is also the Ganader NGO. It must be said that Turkish presence in Africa is nothing new: the young supervisor explains that educational and social projects and the construction of mosques, though not of this size,  have been carried out for about thirty years in African countries. Recently, in Accra, Terminal 3, planned and constructed by a Turkish company, was inaugurated at Kotoka, the Turkish international airport.

 The investment

It is difficult to know how much has been invested in this great mosque. The first estimate was said to be 10 million dollars but this had to be increased over the years.
This was because further structures were built within the centre: a congress centre, administration offices, a residence for the head Imam and a library (“No, not just for sacred texts”, my guide emphasised).

Then there is a male secondary school with places for 450 students, half of whom will avail of the catering and boarding services. There is also a Koranic school for women: two courses for girls between the ages of 12 and 18 and one for young women between the ages of 18 and 25 years. “It is important to spread the exact teachings of the Prophet among women”, we are told by Khadija, a 28 year-old woman and one of the course teachers, as she goes to check the number of enrollments in the courses and to feed her son whom she carries on her back, African style.

Islam of peace

The theme of the ‘character’ of Islam is one that is dealt with in Ghana, a traditionally peaceful country where the Moslem, Christian and traditional faiths live together without any special problems. It represents a sort of barrier against the advance of Islamic extremism. The violence of Boko Haram in Nigeria, the attack in Ivory Coast claimed by Islamic State and al-Qaida and last year’s attack in Burkina Faso, at Ouagadougou, in front of the Turkish Aziz Istanbul restaurant, again claimed by Jihadists, have affected the Ghanaian community but are considered unlikely to take place here.

“Violence is not part of us, ‒ states Husein Abdur Rahim, Superintendent of the Ghana Police at the Central Mosque of Cantonment ‒ here we have centuries of blood ties between different memberships: in a single family we may find an Imam and a Sister, our children go to school with Christian children and vice versa; for us, brotherhood is above religion”. But there is yet another motive, the Superintendent of the police station situated inside the Cantonment mosque complex continues: “Leadership is an important factor. Here in Ghana we do not have Imams who use prayer times to preach and spread hatred and violence”.

Take nothing for granted

Nevertheless, the Imam Sheikh Osmanu Nuhu Sharubutu, repeats, it is necessary to be on the alert and not take anything for granted. It caused great surprise when some young Ghanaians, one girl among them, were found to be members of IS groups fighting in Syria. Those young people were stopped and arrested before they could leave. “They were brainwashed, the Imam explains, which shows a lack of understanding of Islam and that, here in Ghana, it is perhaps connected to that student movement that wants to question the authority of our leader”.

The student movement Abass Abdul seemed to be referring to may well have been the Knust (Kwame Nkrumah University of Science and Technology) in Kumasi, capital of the Ashanti region, one of the richest and most influential in the country. Elements of dissent have also emerged among the youth leaders in Brong-Ahafo region. “The intelligence service is working very well”, continues the Imam who himself often collaborates with the detective police.
A few years ago, the Ghana government agreed to accept two Yemenis released from Guantanamo. At the time, there were political fears and tensions which believed they might ‘pollute’ the minds of the youth.
“In fact, nobody ever heard about them afterwards”, the Imam said. “This means they integrated and that the fears were groundless”.
Ghana, is therefore an example of peace, dialogue and inter-religious co-existence. And each and every Ghanaian knows it is best to keep things this way.

Antonella Sinopoli

 

 

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