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Rare Earths. Future prospects?

How does the rare earth market work? Which are the more desirable elements and which companies are best positioned to exploit and sell them on? Will China’s dominance be challenged one day?
We asked Nikolas Toleris, Senior Equity Research Analyst at Metals & Mining of Mirabaud Securities Limited, a Swiss investment company based in Geneva. 

How would he describe the rare earth market from the financial
point of view?
The market is very much concentrated on the finished products, the oxides. From 80%-85% of the oxides are produced by Chinese companies, whether legally or illegally. Only 15% of the total is produced outside China, especially in the United States, Australia and Malaysia. Due to the growing demand for rare earth over the last decade, a consequence of the rapid change to a greener economy, new deposits are being sought to increase and diversify what is on the market.

What exactly is extracted?
Today, extraction is essentially concentrated on two elements, neodymium and praseodymium which are the most used and the most expensive. They are used especially in wind turbines and electric cars. They are the future of the rare earth market.

How is rare earth used in the finished products?
Wind turbines use forty times the quantity of neodymium and praseodymium than that required for an electric car, for every Megawatt (MW) of installed capacity. Considering that a turbine has a capacity of around 3 MW, we may say that every turbine requires 120 more neodymium and praseodymium than what is required for an electric car.

Do wind turbines dominate the market?
Yes, up to now. However, we must bear in mind that today there are 550,000 MW of capacity installed in wind turbines worldwide, but the number of turbines will not increase as fast as the demand for electric cars where the market is just beginning while that of the turbines is already consolidated. Consequently, even if each electric car uses much less neodymium and praseodymium than wind turbines, the number of electric cars being sold in the world will increase much faster than that of the wind turbines. Today, there are already 4-5 million electric vehicles but in the medium to long term, the number will reach 50 – 100 million. To understand the future of the rare earth market, we must concentrate on the evolution of the electric car market and not
on that of wind turbines.

In which companies quoted on the stock exchange could one invest?
Today, the market centres upon the finished products which are the oxides, and it is almost completely controlled by China. There are only two companies outside of China that extract rare earths (basically neodymium and praseodymium) and process them to trade in the oxides: these are the United States MP Materials and the Australian/Malaysian Lynas companies. They are the only large companies outside China that have facilities capable of processing the extracted minerals and transforming them into oxides that can be used in industrial production.

Is it not possible to invest in Chinese companies?
It is indeed possible but we have never considered doing so. They are too volatile, risky and mostly not quoted on the stock exchanges of Europe or the United States and their transparency cannot be compared to that in western countries. Their businesses are often found too volatile as well.

In what way?
It often happens in China that a mine may commence zinc extraction, for example, and then, if it happens that the price of copper goes up, zinc extraction ceases and is replaced by copper extraction. It is something like what happens in agriculture: one year, potatoes are grown and harvested and the next year carrots are grown. An institutional investor cannot take such risks. A fair part of the Chinese companies in the rare earth sector are involved in the production of ‘concentrates’, a much simpler process. Very few of them produce oxides.

What does ‘concentrates’ mean?
Neodymium and praseodymium are present in a concentration of around 3% in the material extracted from mines. The next step is ‘concentration’: a process that increases the percentage of the raw material up to 30%. Many companies stop at this stage.

And the next phase?
The extraction of the oxides follows. This is the more complex phase and requires substantial investment due to its cost and has to be treated with large quantities of toxic chemicals that create serious environmental problems. In China, where a large part of the production of oxides of neodymium and praseodymium takes place, environmental legislation is still very bland and the dangers are not sufficiently monitored. However, this advantage in regulations is not expected to last long since it will eventually be necessary to introduce stricter regulations even in China. In China, but also in Mongolia, they have today a huge problem with the toxic waste resulting from processing rare earth.

Rare earth metals firm Pensana is exploring a partnership with China Great Wall Industry Corporation (CGWIC) to develop its flagship mine in Angola.

How is it possible to compete with China?
In the rest of the world, it is today very difficult to set up factories to process rare earth and produce oxides. An attempt is being made at the moment by the British company Pensana Rare Earth (PRE), which plans to extract rare earth in Angola and is constructing a facility to process them and produce oxides in Great Britain. For the time being, Pensana Rare Earth aims to extract and ‘concentrate’ neodymium and praseodymium, two processes that are neither costly nor particularly complex. The real challenge lies in producing the oxides.

And what does Pensana intend to do?
Plans have been made for an investment of $120-$150 million. But this is only the beginning. They will need much more investment in the future since the market is very complex and there are high barriers at the entrance. The aim of Pensana, in the meantime, is to gain 5% of the market in wind turbines with the first and only facility for processing rare earth (for the production of oxides) in Europe.

Why has the price of rare earth increased?
The increase in the price of rare earth (neodymium and praseodymium) is due to the expected increase in wind turbines and electric cars in the future. Since the pandemic started, in mid-2020, there has been the expectation of a more rapid transition towards an economy of lower emissions of CO2 and this has forced the price of rare earth upwards. The investors now believe that it will take less time to move to electric vehicles and more decisive investment in renewable energy.

But are the prices of rare earth negotiable?
The rare earth markets are not regular and there are no continually negotiated prices. This is due to the fact that there are only a few producers, 85% of whom are located in China. However, we can give some figures. In mid-2020, the price of neodymium and praseodymium varied from $40 to $50 per kilogramme. It is now $70 and I think that by early 2022, it shall have reached $100. We are therefore speaking of a 100% increase in little more than a year.

Do neodymium and praseodymium cost the same?
Yes, they cost more or less the same. Neodymium is the more expensive and is quoted today at $85-$90 per kilogramme, while praseodymium is priced at around $60. Then there is the commercialisation of an oxide that is the outcome of a mixture of neodymium and praseodymium. When I speak of the prices of these two rare-earth elements, I am referring to the neodymium-praseodymium league that fixes the prices of both these elements.

Is it possible that Latin America or Africa may eventually overtake China?
Rare-earth elements are to be found everywhere. What matters is the concentration of neodymium and praseodymium in the mines. It is therefore impossible to say if Latin America or Africa, or both of these, may become important competitors of China in the future. At the moment, both outcomes are possible.

Mauro Meggiolaro/Valori

Kenya. Rose Wanjikũ Mũriũ. Karate girl.

She wants to make history: to be the first Kenyan Karate Woman to take part in the Olympics.

Rose has always done things differently from other girls. Growing up, she hung out with her three older brothers and their friends, taking part in all manner of antics – from stealing a neighbour’s maize to hunting and cooking game meat. She did everything with such passion that she became a leader in the group, deciding the most daring schemes the group would do.She became one of the boys, fighting whenever an opportunity presented itself. Being short and thin, she was always defeated. She hated loosing. So, she decided that, if forced to fight, she would use all her strength.

One day, she spoilt her brother’s paper ball by mistake. When he found out, a fight ensued, and she hit his stomach as hard as she could. Her brother fought back and won. The next day, as they were chatting, her brother confessed that his stomach still hurt. This was the first time she had an inkling of how lethal her punch could be.
Had Rose gone to an all-girls high school, as is usually the case, she probably would not be the popular ‘karate champ’ she is today. In her school, to get girls’ attention, the teenage boys would grab something belonging to one of them and ask her to collect it later from his desk, thereby giving him a chance to talk privately to the girl. The boys enjoyed the game. The girls did not.
Rose hated it.

She decided to join the karate club to learn to fight. Assuming she would beat anyone at the slightest provocation, the boys did not touch her things. How wrong they were! They did not know that karate abhors violence and encourages karatekas (karate practitioners) to make peace in an altercation rather than fight.
Initially, many girls joined the karate club, but only a handful persevered. They could not bear the body pain that came after each training session.
Rose, instead, did not mind it, and gradually became a good fighter.
Rose loved the sport and decided to pursue it as a career. This meant that, after high school, she had to leave home, in Mũrang’a County, and go to Nairobi. Why? Since she wanted to take karate to a professional level, she needed to train under a teacher recognised by Kenya Karate Federation (KKF), a kind of expertise that could be found only in the capital.Unlike many other women who approach karate to learn the ABCs of self-defence, Rose decided immediately that this would be her ‘sport’.
She was introduced to KKF Secretary General, Gabriel Mutuku, who was training karatekas in Nairobi. Gabriel has been in karate since he finished high school. His career spans over 20 years. As a young man, he joined the Police Force and soon started looking for opportunities to compete in the sport, asking for time off to take part in matches. His interest was so evident that the Force sponsored him to participate in different tournaments.

This helped him nurture his talent. Eventually, after participating in several tournaments, he made it to the Kenya Karate National Team, where he represented his country, until he was 35, the maximum age allowed for competitive fights.
Rose would train with Gabriel three times a week. Her brother, who owned a shop, supported her, and when she was not training, she helped him. After sometime, she got a part-time job as a karate instructor of kids. She perfected her skills, while waiting for the Kenya Karate Open Tournament, held once a year, where she would have an opportunity to get into the national team.
Her coach tried to dissuade her, because she needed more training before becoming proficient. And he was dead right! Rose, still a ‘green belt’, would be competing with ‘black belts’. Her chances to get to the national team were slim. Rose, however, who had never backed down from a challenge since she was a child, decided to go ahead. She kept telling herself: “It will be competitive, but I have been training and I am determined to make to the team”. She knew that the Federation gives equal opportunity to fighters who want to be part of the national team. If a young fighter manages to beat one who has been in the team for years, it is the ‘newcomer’ to enter the team, since he or she is seen as more ‘hungry’. And that is exactly how Rose got into the team.

In countries where karate is popular, national federations look after the welfare of the national teams, making sure they get state of the art training equipment and paying salaries for the athletes and coaches. KKF, instead, does not have sponsors. Gabriel has always a hard time convincing potential patrons and promoters. It is a question of numbers: advertisers would invest their money to support popular sports – like athletics or football – rather than a sport, like karate, whose supporters can hardly fill a stadium during championships, though the entire ‘karate fraternity’ in Kenya is participating.
Some karatekas in the national team, who are lucky to be hired by the government like Gabriel, are allowed time off to train, while still getting a salary. But this applies only to half of those in the national team. The other athletes of the team train when they can get time off work, normally, early morning, evening and Saturdays. The only time they get a full day training is when the government sponsors a camp, which normally is held two weeks before international championships.
Rose’s first international karate tournament was in South Africa in 2014. She was expected to fight a woman from France, and she felt intimidated. This fear increased when she watched them expertly
win their fights.
Rose closed her eyes and told herself: “Juts fight as you always did when you were a child, facing an indomitable opponent: strike first with a powerful punch”. And when the referee gave the start signal, she launched herself to the attack and hit the opponent with a devastating punch in the stomach. It was clear that she had taken the blow.
Rose smiled inside. She had found a way to beat her. Rose’s strategy was to get her out of the ring four times, which would amount to a defeat. Karate is not like other sports where skill determines the winner. Karate greatly rewards the fighter’s ability to resort to cunning moves. And Rose’s wiles helped her win.

Rose does not cry easily. Yet, that day, her eyes were glazed over, and she had to strain rather hard to hold back her tears. It was the proudest day of her life. She had won the gold medal for her country.
Rose is now training for the Olympic qualifying fights, since Karate will make its debut at the 2021 Summer Olympics Games in Tokyo, Japan. She trains three times a week for about three hours with the team, before going to work. When she gets home in the evening, she goes on the Internet to practice the moves she found difficult during training. She works hard with what she has, not dwelling on the lack of proper equipment or enough hours to train. She wants to make history: to be the first Kenyan Karate Woman to take part in the Olympics. With a bit of luck, she might win the gold medal for Kenya, as she did in South Africa.

Marie Mulli

 

Rare Earth Elements. Latin America and Africa. Great dreams.

Latin America has reserves of rare earth and ‘technological metals’ estimated to amount to 50 million tons. This is around 40% of the world total. In Bolivia alone, resources (potential reserves) of lithium, used in making batteries and electric cars, may be as much as 21 million tons. The second in line is Argentina with 17 million tons and then Chile, with 9 million. Brazil is the major world producer of niobium with 59,000 tons mined in 2019 and 11 million tons of reserves certified. Then there is coltan, a crucial component in mobile phones and video cameras, extracted using out-of-date techniques and indigenous labour in Columbia, which has 5% of global reserves.

These are but a few examples of the wealth of rare metals deposits to be found in the subsoil of Latin America. On the surface, however, there is Amazonia, the Bolivian Highlands and the desert of Sonora: territories that are rich in culture and biodiversity. For these, the mines represent an opportunity but also a threat.
“The risks involved in the extraction of rare earths in Latin America are very clear and common to all mineral extraction activities”, says Julie Klinger, a lecturer in geography at Delaware (USA) University, who in 2017 published a book entitled “Rare Earth Frontiers: From Terrestrial Subsoils to Lunar Landscapes”. “This involves – she continues – high social and environmental risks.

The fact is that but a small part of the earnings go to the extraction and production countries because the benefits are mostly exported”.
Those gaining most from this are China or, generally speaking, the countries of eastern Asia. The raw or minimally processed material is exported and processed in factories run by foreign companies in eastern Asia. Once the raw material has been processed, it is reimported in the form of batteries, solar panels or generators which have added value and therefore cost more. The system is also used by the United States: processing costs much less in Asia where the environmental regulations are less demanding.

Africa. Huge potential
The Steenkampskraal mine, 350 km from Cape Town, in South Africa, was opened in 1949. From 1952 to 1964, it was used to extract thorium, a radioactive metal used as nuclear fuel. It was then discovered that within it there was also monazite, a mineral containing rare earth minerals in large quantities. Then neodymium and praseodymium that are essential elements in many industrial applications, and also very expensive, were found to be present.

South Africa. Steenkampskraal mine contains all fifteen rare earths.

For South Africa, it may be like manna from heaven. Trevor Blench, president of Steenkampskraal mine, has declared that, “China, with its own supply needs, is exporting a small and diminishing amount of rare earths. It is therefore vital that other suppliers enter the market as suppliers of these elements to the United States, Europe and Japan. In our location, about 14% of the rock is composed of rare earths. This is an extraordinary grade and nothing like it is to be found anywhere in the world”.On average, mines usually have a grade of 6%. The South African mine is capable of extracting 2700 tons per year at full capacity. It must however be said, as pointed out by Diego Oliva-Velez, and analyst of Fitch Solutions in London, “ The Steenkampskraal mine contains mostly light rare earths such as neodymium and praesodymium which are more abundant in the world and so less sought-after than the heavier rare earths”.Apart from South Africa, there are other countries in the continent that have potentially abundant reserves that have not been touched. In particular, Burundi is a pioneering African state with a mine in Gakara where a British company, Rainbow Rare Earths, is working, controlled by the Greek magnate Adonis Pouroulis. To date, this is the only African mine already functioning. The businessman has signed a partnership with the African state which permits his firm to use the mine for a period not less than 25 years.

Burundi. Aerial view of Gakara.

Burundi is one of the poorest countries in the world and its economy depends largely on agriculture which provides work for about 80% of the active population. However, the contribution of the mining industry to the gross national product is still only marginal but yet the object of envy. In recent years, Burundi’s joining the rare earth sector has enabled the mining industry to exceed, in terms of raw material mined for export, two of the main exports of the country, coffee and tea. This has been confirmed by Léonidas Sindayigaya, spokesman for the ministry of mines, in July 2019.
All told, the production of rare earths in Burundi is still but a small fraction of the world total. According to data provided by the USGS (United States Geological Survey) relative to 2019, the quota presently amounts to 0.28%. Also in Africa, the Songwe Hill mine, in Malawi is about to commence production while Gabon is also trying to enter the field with a mine at Mabounié, close to the city of Lambaréné (which, besides rare earths, has important reserves of uranium).
It is also believed that Tanzania and Madagascar may also have significant reserves.

Mauro Meggiolaro – Andrea Barolini/Valori

 

 

 

The Global South Is in Debt Pandemic.

Without a doubt, the Covid-19 pandemic represents the most severe developmental setback in recent history. But while the virus is still ravaging across the Global South, it’s not the only pandemic currently engulfing developing countries.
In fact, a debt pandemic threatens to prevent them from achieving a meaningful- let alone sustainable – recovery.

Between 2010 and 2020, the public debt of developing countries has increased from an average of 40.2 to 62.3 per cent of GDP. More than one-third of the increase, equal to 8.3 percentage points, took place in 2020 alone. This figure is equivalent to a staggering $1.9 trillion – the size of US President Joe Biden’s recovery plan.

To be sure, the debt pandemic had an indiscriminate effect across the globe. But, just like Covid-19, it was especially harsh on the most vulnerable countries. In 2020, public debt increased in 108 developing countries in 2020. And those that entered the crisis with high levels of public debt tended to experience the largest increases.
For a group of 40 developing countries with debt levels above 60 per cent of GDP in 2019, the increase in public indebtedness reached 11.4 per cent of GDP in 2020.

As public debt increased, so did the resources allocated to meet creditor claims. The share of government revenues in developing countries used to meet external debt service increased threefold from 6.6 to 17.4 per cent between 2011 and 2020. In at least 32 countries, governments are now allocating more than 20 per cent of government revenues to debt service.

Paying creditors vs. funding health care

These developments are particularly disturbing when compared to what developing countries spend on health care. While healthcare systems buckled under the strain caused by years of under-investment, and developing countries struggled to procure the resources to access Covid-19 vaccines, they continued to pay their external creditors more than US$ 372bn in debt service in 2020. This figure represents 1.6 times the amount of resources allocated by these same countries to public health expenditure in the same year.

These mind-boggling figures highlight the shortcomings of the ongoing multilateral response to the debt crisis. The G20 Debt Service Suspension Initiative (DSSI) and Common Framework for Debt Treatments beyond the DSSI only provide support to International Development Aid (IDA) countries and least developed countries. Meanwhile, the G20 DSSI provided a minimum degree of support to participant countries through a temporary suspension of US$ 5.3bn in debt repayments owed to bilateral creditors. To put it in perspective: that’s less than the US$ 6.3 bn in debt service owed to the IMF by eligible countries between 2020 and 2021.

Furthermore, the selection criteria left out most low-middle and middle- income countries. It is precisely these groups of countries which have experienced the highest increase in debt levels. According to the World Bank, more than four-fifths of the total new poor from the pandemic will emerge in these countries.
In short, the multilateral response is as futile as attempting to drain the sinking Titanic with a bucket.

No defaults, but also no recovery

Such an inadequate response is bound to aggravate the crisis. Heavier debt burdens will limit the capacity of governments to support a sustainable recovery going forward. Without multilateral support to address debt vulnerabilities, developing countries will be forced to rely on self-defeating fiscal adjustments.

While the IMF advertises an alleged shift away from austerity policies, the truth is that its country policy recommendations continue to prioritise fiscal adjustment over everything else. That becomes clear from looking at the countries that have received IMF loans in the context of the pandemic—the IMF’s focus on the need for adjustment is just ubiquitous. As a result, without actions to address the debt burdens of developing nations, at least 60 countries will reduce their expenditures below pre-crisis levels to meet creditor claims over the next five years. The prioritisation of creditor rights over the rights and livelihood of the populations of developing countries is a well-known dead-end.

Thus, while a feared wave of defaults has failed to materialise, it doesn’t mean the multilateral response was a success. Ignoring the long-term costs linked to financial distress will inevitably lead to systemic underinvestment. Investment in sustainable development goals (SDGs) where the public sector is expected to play a leading role, such as poverty reduction, food security, health, education and gender equality, are likely to be disproportionately affected by this dynamic.

Containing the debt pandemic

It is becoming increasingly clear that the distinct nature of the present crisis calls for a different approach. The prioritisation of creditor rights over the rights and livelihood of the populations of developing countries is a well-known dead-end. Instead, the international community must recognise that the health and lives of people in the developing world is a basic precondition of a successful economic recovery. It will be impossible to achieve one without the other. This will require at least three elements which are completely absent from the public debate.

First, the democratisation of global economic governance. This process ought to recognise the right of every country to be at the decision-making table. Thus, the right place to discuss and agree on solutions to the crisis is not the G20. It is, by definition, the UN.

Second, making progress towards the establishment of a permanent multilateral framework under UN auspices to support systematic, timely and fair debt crisis resolution, in a process convening all creditors.

Third, the need to overcome the notion of debt relief as an act of charity. Instead, it must be understood as a prerequisite to preserve domestic resources and prioritise their mobilisation towards the accomplishment of the most important goals of the multilateral agenda. Only then will it be possible to establish an ambitious debt relief programme to facilitate the immediate response to the pandemic and actively seek the achievement of the commitments under the 2030 Agenda, the Paris Climate Agreement and the Beijing Declaration.

Daniel Munevar is a Senior Policy and Advocacy Officer supporting Eurodad’s work on debt justice.

 

Colombia. Bishop receives death threats.

For months he travels in an armoured car and an armed police escort. He did not ask for protection but the local government, was forced to provide it due to international pressure.  “I am not afraid and I am sure God is on my side”, says Mons. Rubén Darío Jaramillo,
Bishop of Buenaventura, a port city in the department of Valle del Cauca, Colombia.

He received several death threats for having denounced the violence and corruption that afflicts Buenaventura city. “There are powerful groups that do not want their abuses to be denounced. I am acting responsibly”, the bishop says.
The government has taken the threats seriously as has Pope Francis who has sent him several messages and asked the Nuncio to accompany him.  Jaramillo continues to visit all parts and “spends time among the people of God “. But now he does so in an armoured car and three more as an escort. “I am more worried about the safety of the people than my own “, the bishop continues.

Mons. Rubén Darío Jaramillo, Bishop of Buenaventura.

The strategic position of Buenaventura makes it an important city for Colombia’s economy and the Pacific region in particular. The highway between Buenaventura and Cali is one of only two roads that connect the Pacific Coast with larger cities in the interior. The port was expanded with a major injection of foreign investment to become the largest deep-water commercial port in South America and the busiest in Colombia. It is now among the ten most important ports in Latin America. It manages approximately 75% of Colombia’s internationally traded goods, generating large profits for corporations and contributing significantly to Colombia’s tax revenues.
Due to its strategic position and its advantageous road and river transport routes, Buenaventura is also a trading corridor for illegal goods. In recent years, trafficking and micro-trafficking of drugs and arms have increasingly contributed to violence and displacements among local communities.

War between the cartels
The 500,000 inhabitants of Buenaventura live in terror of the violence between “Los Shotas” and “Los Espartanos”.  Almost every day, violent deaths are recorded. “ The deaths occur mainly in the life-or-death struggle between two criminal groups, the Shotas and the Espartanos which began with the division of La Local band. Since they separated, the two structures have been putting pressure on children and young people to join one of the groups “, says Mons. Rubén Darío Jaramillo.
” Besides being an important port, this city in Valle del Cauca has a number of estuaries, swampy areas facing the sea, through which great quantities of drugs are sent to the United States through Central America. The criminal are fighting over the more profitable ones. At other times, they kill out of revenge or in retaliation when someone is suspected of having stolen drugs or informing the police.
There are many innocent victims, especially children and old people caught in the crossfire.

The port of Buenaventura is the busiest in Colombia. (Photo: Colombia Reports).

The bishop comments: “ In reality, all the people of Buenaventura are hostages of the bands who have absolute control over the city. The hostage money paid for some kidnappings is as much as two or three hundred million Pesos (€47,000-€70,400). The whole economy of the city is in their hands.” “One band leader controls the meat business and only those who pay him are authorised to sell it “, the bishop says. It is the same in the case of eggs, or onions and all the rest, even the roadside benches. Lawbreakers are fined up to €3,500. The payment of extortion money, now called the vaccine in line with the times  “strangle the small businessmen seeking a better life “. Especially these days when “people have to pay someone day after day “.
The people are afraid to report these crimes “and do not trust the institutions “. Trapped in paralysis and resigned to their fate, they say: ‘It is time to pay up or leave the city’. Their only hope is the Church which accompanies them consoles them and offers help in the form of food, accommodation and various social projects.
It was probably because of this that, when a person in the sphere of influence of the bands was told to kill Jaramillo, he decided to inform a priest. He did this knowing that his own life and the lives of his family were in danger “, the bishop commented.

Against criminal gangs
Moreover, besides the local cartels, the periphery of the city has seen the arrival of the ELN guerrillas, the AGC paramilitary group and the dissidents of the demobilised FARC which have fought for control of the drug routes towards the port and the coastal swamps.  The situation has not improved but has worsened after the demobilisation of the FARC in 2016. Beforehand, “there was just one commander controlling the while area and he was like the state “, the bishop says. It is regrettable that no alternative was offered to the former guerrillas. “If the state does not provide them with work, education and security they will take up arms again as that is the only think they know.

The whole economy of the city is in the hands of the criminal groups. (Photo La Opinión).

At the moment, Buenaventura is the showcase of the whole situation of the Pacific regions and those of the South West. Its natural resources (timber, oil, metals such as coltan), the rivers that run to the sea and the “immense” areas “ that are very hard for the state to police ” have come under the control of criminal gangs. Some have also come from Mexico. It is the area of Colombia that produces the most coca leaves, with 57,897 hectares cultivated, according to a United Nations 2019 report. “This is where arms come into play “.
The bishops of the region have become organised and shown their moral and material support for Mons. Rubén Darío Jaramillo Montoya  “who has been receiving threats to his integrity and life, as well as others who serve the community” . “We extend our solidarity to the different communities which he accompanies in their suffering”,  wrote the bishops of the Pacific and the south west of Colombia who recently met to examine the grave problems of the area.

Buenaventura is also a trading corridor for illegal goods. (Photo: El Espectador).

The bishops of Apartadó, Quibdó, Itsmina – Tadó, Buenaventura, Tumaco, Guapi, Popayán, Tierradentro, Pasto, Ipiales, Cartago, Buga, Palmira and Cali wrote in their communique : “We have been able to approach the situations of uncertainty, poverty, suffering, death and despair generated by the confluence of a different sort which, unfortunately, we perceive and condemn and are continually increasing such as; drug trafficking, the increase in the number of armed groups, corruption, extortion, the loss of faith and values, the ineffectiveness of broad public and private sectors and the abuse of our common home”.
Faced with this difficult situation, the Bishops reiterate: “As Pastors, we are not content to accept these situations; on the contrary, we are commit ourselves and we exhort those in government and all our people to commit themselves to working decisively for global solutions in the medium and long term, that render possible the transformation of this sad and distressing situation. We will continue to act as facilitators of dialogue and peace”. (C.C.)

 

 

 

 

 

African Youth and Migration

According to the International Labour Organization (ILO), even before the COVID-19 pandemic, young people were around three times more likely to be unemployed.

The pandemic has further exacerbated those challenges, including disruptions in education, training, employment, while some have endured income losses due to lay-offs and reduced working hours.
For some young people, the inability to find employment opportunities at home means migrating to other countries within Africa or
outside the continent.

According to the UN, the estimated number of international migrants worldwide increased in the last twenty  years, reaching 281 million in 2020. In the past two decades, the international migrant stock grew annually by an average of 2.4 per cent. About 15 per cent of all international migrants in the South, mostly from Africa, were under the age of 20, making Africa the youngest region of international migrants

Within the past two decades, policy discussions of migration have been dominated by images of young Africans taking rickety boats to Europe due to poverty and lack of opportunities including jobs.

The COVID-19 pandemic restrictions on travel and the closure of borders by some countries have disrupted or delayed migration within Africa and outside Africa. However, for young Africans experiencing multiple shocks with little or no social protection, the prospects of migrating may increase, especially for families seeking to mitigate socioeconomic challenges.

While the African migration narrative may be dominated by desperate youth involved in irregular migration, the near-term impact of the COVID-19 pandemic on them has also increased the migration of certain groups, especially those with skills useful in the health sector of destination countries. For instance, between March and April 2020, some countries in the West offered work or exchange visitor visas to encourage people with medical training and expertise to migrate.

“After completing my nursing training in Ghana, I came across scheme looking for health workers to go work in the UK. On top of offering us a job, they provided us with the necessary support, including accommodation in the UK. Since I arrived in the UK everyone has been supportive, including my family and friends,” says 29-year-old Ghanaian David Kwesi.

Mr. Kwesi’s experience mirrors that of many other young Africans migrating to the West to work in the health sector. Once employed, these migrants play a key role in supporting their families back home through remittances. Yet, the migration process is not that easy for many others. Many young African migrants have been forced to return to their countries of origin amid precarious job conditions and lack of access to a safety net, especially during the COVID-19 pandemic.

Reports have emerged of poor access to healthcare, as well as abuse and scapegoating of African migrants in some countries in Middle East and Asia.    Migrants employed as domestic workers in those regions face an increased risk of abuse, with some stranded in destination countries while others seek the fastest way out.

Ana Abebe, 27, just returned home to Ethiopia after losing her job in Lebanon. “I lost my job and had no money. I could not afford food or even accommodation. If you don’t eat well you can easily die if you contract COVID-19. I decided to return home to my family and spend time with my child,” says Ms. Abebe.

Contemporary African youth migration is shaped by structural factors, including inequalities, a growing youth population, labour market imbalances and unemployment, as well as underemployment. The COVID-19 pandemic has reinforced some of the inequalities in African societies, points out Ismael Mohammed, a Tunisian.

“Initially, it was easy to get a short-term visa to travel abroad, but I have applied for visa to USA and UK several times in the past five years, either to visit, school or even for holiday-worker programmes, but I was denied. Probably it is because I did not graduate from school,”
says Mr. Mohammed.

While migration opportunities may not be easily available for some people, the fact that selective and skilled labour migration, especially for healthcare workers, is available shows the limited migration pathways for low-skilled African youth migrants.

Despite the demand for their low-skilled labour in many wealthy countries, many of them tend to work in informal jobs that have inadequate protection and benefits. The condition of most young African migrants, including domestic workers, who often become jobless, homeless, stranded or deported, has been exacerbated by gender inequalities.

Michael Boampong and Francis Mutesa

Contradicting results.

With a population that is 70% ethnically Malayan, Brunei has been under the influence of a much more rigid version of Islam as compared with bordering Malaysia and neighbouring Indonesia.
The situation leaves little room for religious freedom for other faiths, especially Christianity, of whatever origin, be it Chinese,
tribal or immigrant.

The problem is that, in the sleepy little Sultanate, the situation created by the immense riches of the reigning family, the many opportunities granted by it to its members and a past that has been filtered more by gossip than the proper management of the country, is in danger of exploding. This is due to the contrast between immoral individual and social behaviour and the severity of the sentences inherent in the integral application of Sharia Law. While it is true that, despite the many guilty verdicts for drug trafficking and premeditated murder, not one sentence has been carried out for more than twenty years, it is also true that more liberticidal and discriminatory aspects of the law are still unfortunately present and well known. Observable, for example, in terms of ostracising the LGBTQ community.

Hassanal Bolkiah is the 29th and current Sultan and Yang di-Pertuan of Brunei.

The ruling house abundantly benefited from the guaranteed wealth from petroleum until Hassanal Bolkiah decided to limit his own power and expenditure as well as that of his relatives and to raise national dignity and the public coffers of a country over which he has almost absolute power. After its complex and often-delayed launch, the controversial penal code based on Sharia Law has been applied gradually but with contradicting results. Difficulties immediately emerged starting with the scarcity of lawyers capable of running tribunals and making sure that fair and impeccably legal judgements could be reached.
Of the 103 lawyers who were qualified and registered to operate in the ambit of law inspired by the Islamic faith between 2003 and 2013, only 16 applied to operate in the Islamic tribunals. This number was considered ‘insufficient’ in the same juridical environment, bearing in mind that, according to Ordinance 2013 of the Sharia penal code, they are asked to play an important role in the debates in favour of correct and effective sentences.
In fact, by law, the lawyers specialised in Koranic law ought to make up at least half of those registered in each tribunal, but an enquiry into the reasons why a lawyer ought to specialise in Sharia Law showed that this branch of the profession had little to attract the professionals.
The new regulations have been gradually extended until they took the place of the preceding code that was less harsh and, especially, carried punishments that were less severe.  It has been already been in force for some time in civil ambits such as family law. On paper, the provisions are the same severe and archaic measures applied elsewhere including mutilation for thieves, flogging for crimes that include abortion, and the use of alcoholic drink and stoning for such crimes as adultery and sodomy. These laws are seen as excessive even for the inhabitants, most of whom are Muslims, who live together with a large immigrant population so necessary for the functioning of the country and the needs of businesses and families.

On the whole, the new sentences, said by the Sultan to be ‘a barrier against negative external influences’, have been greeted with deep scepticism and, for the first time, by a veritable wave of protests on the social media, avoiding official censorship.
At the promulgation seven years ago, the Sultan had specified that the application of Islamic law had been in the pipeline at least as far back as 1996, and that, only by the “coming into force of the present law, we fulfil our duty to Allah”, Hassanal added.
However, that may be, despite having a standard of living higher than that of many of its neighbours and British influence, today the country proposes a form of Islam that is less tolerant than that of its regional partners Malaysia and Indonesia (the latter has the largest Muslim population in the world), strictly limiting the presence of different faiths, the prohibition of alcohol and the rigid application of moral rules. To all appearances, it is a situation that serves the image the monarchy would like to convey of itself, the acquisition of a different role in the region and also its lucrative relations with the petro-monarchies of the Gulf.

The Royal Regalia Building – Located at Jalan Sultan, this museum is devoted to the sultan Hassanal Bolkiah.

The first difficulty has been and remains that of explaining the fundamentalist move as not only in the primary interests (unity, stability, wealth, investments and control) of the monarchy which, perhaps not without good reason, given its increasingly close relations with Saudi Arabia, the sovereign had defined as ‘a firewall against globalisation’, doubtless in view of controlling his subjects. It was not by chance that, at the first sound of dissident voices against the introduction of Sharia Law, his warning, expressed in a message handed to the official media, was clear: “Our denigrators cannot continue with these insults. If there is evidence to justify taking them to court, then the first phase of implementing the Islamic penal code will certainly be applied in their case”. It is not mentioned which of the media are referred to, but in a country where the traditional media are strictly controlled, and where the number of those interned is among the highest in Asia, it is probable that the target was the great network and its instruments of communication as part of a broader form of control and the stabilisation of power. (S.V.)

 

Brunei. Under the shadow of Sharia Law.

Far from the reflectors of global strategies and tensions, the small South-East Asian island country seems to be suspended in a reality of wellbeing and peace. But it is really living through profound contradictions and in danger of drifting into fundamentalism as has happened in other nations of southern and South-East Asia provoked, if not motivated, by political reasons.

With more than half of its 420,000 subjects in the capital Bandar Seri Begawan and the rest scattered throughout 5,770 square kilometres of territory facing a sea rich in petroleum and gas deposits, Brunei is one of the better-off countries of the world with a high standard of living, good public services and a more than adequate welfare that includes free health care and education.However, Brunei, located geographically on the southern coast of the immense island of Borneo, and historically heir to the division of the British Malayan colony into several states, has taken the path of integral Islam. This it did in 2014 when it published in its official gazette its official commitment to introduce Koran-inspired Sharia Law within six months.

A radical ‘about-face’ in what was until then seen as a country known more for the excesses of its royal family than its reality, communicated by the Sultan in person, the now 75-year-old Hassanal Bolkiah, the heir in a family that had been in power for centuries, having survived unscathed through colonial wars and conflicts. The most recent of these being that of Great Britain which imposed protectorate status that terminated only in 1984.
It was the Anglo-Saxon-inspired penal codes that then defined crimes and punishment, while religious law was relegated to personal or family disputes. The Sultan had subsequently specified that the application of the Islamic penal code had been in the pipeline for years but had only become a reality with the publication of the law to be applied ‘within six months and in phases’. “With the coming into force of the present law, we are fulfilling our duty towards Allah”, he had added. With severe consequences, given that the new regulations that had been under discussion at least as far back as 1996, foresaw the amputation of limbs for thieves, whipping for people who drank alcohol or practised abortion, and stoning for those guilty of adultery and other crimes.
While much is still to be done in the application of Islamic law, the principle of a state that is subject to religious law remains intact, along with the concerns this raises.

A panorama of Bandar Seri Begawan, capital and largest city of Brunei. (Zulfadli51/CC)

In any event, the new norms have caused perplexity and protests in Brunei itself where demonstrations of dissent towards the decisions of the sovereign and the authorities, in general, are very rare. In particular, activists and ordinary citizens have found the Internet and social media to be useful means in coordinating and spreading their unease.
It is greatly feared that Islamic Law may also be imposed upon non-Muslims or that it may create hostility or discrimination towards them. Among those of this view are the Chinese who make up 15% of the population as well as the immigrants, some of whom follow the Christian faith.With the date of application approaching, the UN High Commissioner for Human Rights expressed its ‘deep concern’ at the punishments contained in the new norms considered – it pointed out – to be similar to ‘torture or other cruel, inhuman or degrading treatment’.

Water taxis ply the Brunei River, linking Bandar Seri Begawan’s waterfront with the sultanate’s most renowned water village, Kampung Ayer. (Photo: Bernard Spragg/CC)

In this there would be nothing new, were it not that the provisions add one more country to the list of those with draconian religious laws which place Brunei in a position of avant-garde among its Muslim neighbours that are much larger and of greater influence (but with a lower per capita wellbeing) such as Malaysia and Indonesia. They do all they can to counteract the pretensions of Islam-inspired politics to set in motion a process of adherence of the law to Koranic dictates according to the interpretation of Sunni Wahabit law, disavowed by moderate Islam and other juridical traditions.
The fact remains that the provisions of the new code have been ardently desired by the sovereign himself and that the various postponements that finally led to its introduction in May 2014, were due – they informed those personalities involved in the study and practical application of the new norms – not to opposition but to ‘undeniable requirements’ of Hassanal Bolkiah. (S.V.)

 

 

Sister Nathalie Becquart. To make History.

The meaning of the first appointment of a woman under-secretary of the most important Vatican Secretariat. Who is Nathalie Becquart, the first woman with the right to vote in the Synod of Bishops?

An enlightened move to strengthen the role of women in the Church; such seemed to be the choice of Pope Francis with the surprise appointment of two under-secretaries to the General Secretariat for the Synod of Bishops. It is the first time that there are two under-secretaries at the same time, but above all, it is the first time that there is a woman.
Women with the office of under-secretary, have been working competently in the Vatican for several years, but none had ever been appointed to a body with an episcopal flavour like the General Secretariat for the Synod of Bishops, which is an increasingly central body of the Holy See, but outside the Roman Curia, presided over by the Pope himself, with a cardinal secretary and a bishop under-secretary.

The unresolved knots
The ordinary synod convened by the Pope for the month of October 2022, for which Francis has chosen as the theme “For a synodal Church: communion, participation, and mission”, becomes the key to solving many un-resolved problems, and, on that occasion, a more courageous solution could be found to the long-standing and debated question of ministries, including those for women.

The appointment of two under-secretaries to the Synod of Bishops deserves particular attention. For the first time: an Augustinian religious, Luis Marin de San Martin (at the same time appointed a bishop to enable him to be part of the synodal assembly and, therefore, with voting rights) and a Xaverian nun.
Sister Nathalie Becquart was nominated for the same role, but, as a woman, is disadvantaged, since, under the current Canon Law, she cannot even be appointed deacon. As a woman, she creates a problem that will have to be resolved by forcing the canons.

She will vote at the Synod
The right to vote cannot be denied to Sister Nathalie. Cardinal Mario Grech, secretary of the Synod, gave the first clarification in this regard. In a delicate and important interview with Vatican News, the cardinal took it for granted that “Sister Nathalie will vote at the Synod”. He added: “Her appointment as under- secretary will help us to remember in a concrete way that, on this synodal way, the voice of the People of God has a specific place, and that it is fundamental to find ways to encourage the effective participation of all the baptised along this way”.
In order for it not to remain an exception exhausted in only one case, but the first case resolved for a possible normality, it will be necessary to update the relative canons and regulations. Since 1990, there have been few cases of simple priests appointed as members of the synodal assembly, who were given the right to vote by the Pope. Both Nathalie’s appointment and Card. Grech’s interview seem to be auspices for a stable canonical innovation, possible in the near future, in favour of women.

Francis’ move
 Knowing his care in the matter, Francis has no need of such auspices, since he himself is preparing the Church, with patient but decisive farsightedness, to receive without traumatic breaks the steps of an update, following the principles of the Second Vatican Council.

At the end of the day, it is a question of common sense: it is unthinkable that an under-secretary – a close collaborator of the Cardinal Secretary, with whom he or she shares preparation, study, coordination and checks for the success of the Synod – could be excluded at the time of the vote because she is a woman. And it is precisely the path of common sense, in consideration of the fundamental principle of the Incarnation of the Word, which justifies and explains the Church herself, that will make her fully incarnate in humanity and free her from preclusions and prejudices linked more to the cultures of the times than to God’s saving plan.

Who is Sr Nathalie?
But who is this Sister Nathalie, who has found herself at the centre of such an important case? From her curriculum vitae, written on the occasion of her appointment as under-secretary of the Synod, we learn that she was born in 1969 in Fontainebleau, France. After gaining a master’s degree in management at the École des Hautes Études Commerciales de Paris, she studied philosophy and theology at the Centre Sévres of Paris (the Faculty of the Jesuits in the French capital), and sociology at the School for Advanced Studies in the Social Sciences (École des hautes études en sciences sociales), one of the most selective and prestigious graduate schools of social sciences in Paris. Then, she specialised in ecclesiology at Boston College School of Theology and Ministry (USA), with research on synodality. While working as a volunteer teacher in Beirut, Lebanon, she took philosophy and theology courses at St. Joseph Jesuit University.

After working as a consultant in a marketing and advertising agency for nongovernmental orgnanisations and Christian groups in Paris, in 1995 she joined the Xavières sisters, a religious congregation with roots in Ignatian spirituality.
In 2005, at the age of 36, she took her perpetual vows. She has worked in a variety of roles, including spiritual director for the Ignatian Youth Network in France, national coordinator of a French scouting program for youth in poor urban areas, and director of the National Service for the Evangelisation of Youth and for Vocations at the French Episcopal Conference from September 2012 to August 2018. She served as part of the preparatory team for the Synod on Youth, and was an auditor at that synod. Since then, she has been following Vatican sabbatical programs at Catholic Theological Union, Chicago. Following a number of her publications, she is recognised as having specific expertise on the themes of the synodal Church. Next year’s synod, to the preparation of which Sister Nathalie will also make a significant contribution, will make history and could reserve surprises, no less than the beginning of Bergoglio’s pontificate, when he, a Jesuit, introduced himself to the world under the name of Francis.

Carlo Di Cicco

India. The apostle of the lepers.

Fifty years in India alongside the lepers. Curing their wounds but also rejoicing with each one for new found life. This is the story of Sister Bertilla Capra, 82, an Italian Consolata Missionary. 

It was in June 1970 that she arrived in Andhra Pradesh, her first appointment. “Before leaving – she recounts – I went to Fontilles, in Spain, where I completed a specialised course in the care of lepers. Nevertheless, it was a hard blow to experience the reality of India and especially the leprosarium”.
A few months later, she had another equally striking experience: in 1971, the war brought bloodshed to neighbouring Bangladesh, and thousands of refugees poured into India. Sister Bertilla then moved to Calcutta where she lived through that experience alongside Mother Teresa, providing help in the front line to people who had lost everything. “I worked together with her and her sisters during a cholera epidemic – the missionary recalls – During those months in Calcutta, the situation was calamitous and we could not even count the number of the dead. I have never in all my life seen anything like it”.

Vimala Dermatological Centre in Mumbai.

She then returned to Eluru, in rural India, still with the leper patients and their children, who were accommodated in a special hostel. “Since they were born in the leper colonies – she recalled – it would not have been wise for them to stay there. They needed a place where they could grow up healthy, outside that environment”. Finally, in 1981, the Vimala Dermatological Centre was opened in the immense outskirts of Mumbai. It is still her daily destination.
In the meantime, however, many things changed in the treatment of leprosy: “When I first came – she explains – the Sisters who opened the Centre in 1979 identified between twelve and thirteen thousand lepers in the area. Today there are only a few hundred.” This is the result of the giant steps taken in the field of medicine: today, leprosy is a disease that can be cured by medicine that is easily acquired and if action is taken in time, physical deformity can be prevented. However, the fight against leprosy still requires great efforts in control and prevention.

“We are continuing our penetrating work of raising awareness among the population entrusted to our care by the government in these poor outskirts of the immense city of Mumbai – Sister Bertilla recounts – and we have worked well: today we manage to keep the disease under control. We must remember that this is a metropolis where people come from all parts of India; unsuspected cases may easily emerge, as leprosy has no immediate symptoms. It is a rather latent illness; it has a long incubation period and begins with small marks that can be recognised”.
The Vimala Centre has today around seventy patients, both men and women and it has a small hostel with about ten children who have contracted this disease in various ways in their families. Looking after the sick also involves taking care of the children.
What would it take to wipe out leprosy? “I don’t think it can be eradicated; – the missionary answers – it has to be controlled and this is what we are doing. Together with our paramedical personnel, we go around the area the government assigned to us; we ask the people to understand the symptoms to look for and we explain where to go if they find any. It is important to treat leprosy as soon as it is identified.
This is the only way to avoid having confirmed cases where the body is disfigured. We can avoid these if we manage to control the situation
in the territory”.

On the outskirts of Mumbai. (Photo: A.Savin/WikiCommons)

This is the key to helping to defeat the social stigma that always goes with leprosy. “The two things are connected, – Sister Bertilla continues – it is really pitiful to see a person deformed by advanced leprosy. The fact is that people on the buses keep away from them and this is only human. Then, of course, the lepers themselves will withdraw to ghettos in the slums since they do not want to be seen in such a condition. This is why it is so important to let the people know that leprosy is not a curse but a sickness that can be cured like all the others. We need to tell them that when it is soon discovered and recognised, it does not do permanent damage. This method has to be followed with much patience”. Now, however, India too has to face up to a new disease known as Coronavirus. What is the situation here? “It is hard to say, – the Sister remarks – it is not clear how the Covid behaves. Here in India, of course, not all is revealed: there are no exact figures of deaths and people are not careful in observing social distancing. In our leprosarium, we keep people isolated but the road outside our Centre is full of people without face coverings and there is no sanitiser to be seen …”.

Diwali lamps. (Siddarth Varanasi/CC)

What is certain is the heavy blow struck by the economic crisis to the poor people of India “When the lockdown began, the Consolata Sister recounts, we tried to help the people as much as possible: all our lepers are poor. We began buying rice, cereals and sugar to distribute food parcels to people we know: we handed out 500 of them. In a metropolis like Mumbai, this is just a drop in the ocean. Poverty is spreading: I cannot imagine how people manage to survive today in the slums”.
However, not even these difficult times ought to make us despair. “The Lord is speaking to us, – the Sister adds – we must not lose hope: our faith must keep us going. We ought to cling more to the Lord at times like these. It really is a time to examine our consciences”.
Thinking of her fifty years in India, Sr Bertilla says: “One of the best things India gave me was the Diwali, the festival of light. The Hindus celebrate it according to their mythology: light overcomes the darkness and the streets and houses are full of lights. For us Christians too, Jesus is the light of the world. This is the message we want to bring
to our people”.

Giorgio Bernardelli/MM

Catholic Church: ‘the Periphery within the Periphery’.

A small Catholic population. The seven pastoral priorities. Living under Sharia Law. Cardinal Cornelius Sim, apostolic vicar of Brunei talks about his community. 

Last November, Pope Francis made mons. Cornelius Sim apostolic vicar of Brunei, a cardinal. “For me, it was a bit of a shock and unexpected”, said mons. Sim. “I think this appointment’s significance is not so much about the person but the people and region that he represents. Because the Pope is trying to reach out to the Church in the periphery. When you talk about Brunei, the Church is ‘the periphery within the periphery’. I find it very significant that Pope Francis is taking this approach”.
In Sim’s view, the Pope understands that the Church exists “in those little places where there is not much publicity” but where the faith is alive.

Pope Francis greets Cardinal Cornelius Sim, Apostolic Vicar of Brunei. (Photo: Vatican Media).

The Catholic Church has had a presence in Brunei for more than 90 years. Its three Catholic schools are especially an area of contribution, and 60 percent to 70 percent of their students are Muslim.
Cardinal Sim and his three priests serve the roughly 20,000 Catholics who live in Brunei. Catholics can freely practice their faith within the church compounds and at home, but public displays of the faith are restricted. A majority of this small Catholic population, about 70 percent, are migrant workers from the Philippines. Another 20 percent are migrants from other countries such as Indonesia, India, and Malaysia. The remaining 10 percent are indigenous Bruneians.
According to Cardinal Sim, the Catholic Church in Brunei must work to “provide a home away from home” for its large immigrant community. It supports these migrants in times of illness or death and provides financial aid and food programs.
He pointed out: “We have seven priorities that we walk by since we established our vicariate. These are Bible literacy, adult faith formation, youth, promotion of vocations, witnessing to Christ, social welfare for people, especially migrants, and focus on family. These are the seven priorities we try to walk with. It is really about building a strong Christian community around these principles”.

Our Lady of the Assumption Church in Bandar Seri Begawan.

He stressed: “The whole idea is that the Church is about relationships. It is about liturgy, but it is also about relationships. First of all, relationships within the family, then with one another in the parish. From there, we also look for enriching our relationship with our community outside the parish, in the places we work, where we share lives with everyone else. That is mainly our thrust”.
“For Catholic natives, the Church must build their faith to help them be ‘more conscious and more willing to be engaged’ in supporting the Church”. “Young Catholics, Sim said, draw their views from their counterparts in their ‘own world’ of social media and their relationship with authority is different from that of previous generations”.
For Sim, the Church cannot simply be a subculture: “as a Church we are not one little group of people, all isolated on our own in our little bubble”.Rather, the Church cuts across boundaries of race, colour, social status, or migrant status because “all of us are children, sons and daughters of Jesus Christ”, he said, adding “you cannot have God as your Father unless you have the Church as your Mother”.

The Sultan has made Islam a state religion.  Cardinal Sim explains: “As the country leader, the Sultan is committed to making Islam the national religion, which is part of the constitution. But the constitution also states right at the beginning: ‘The religion of Brunei Darussalam shall be the Muslim religion according to the Shafeite sect of that religion. Provided that all other religions may be practiced in peace and harmony by the person professing them in any part of Brunei Darussalam’. The Church is also constitutionally accepted as a religion in Brunei. So, I think the situation in Brunei is unique. There were many controversies, mostly outside Brunei, when Sharia law was included here (in 2014). But we, including Catholics, have lived with Sharia in an uncodified form for many decades. But only later it was codified and formally accepted.
But in practice, these laws were there. Now, they are implemented in a wise and very refined manner. It is not implemented haphazardly or with any malicious intention”.

The Cardinal said: “If anyone wants to talk about Brunei intelligently, he should live here or be part of the people here. People generally are looking for a common good. That is what we are invested in, whether in our schools, in our churches, and that’s the way we interact with people. If there is an issue, we always consult, dialogue and engage in conversation. That’s is the way we do things here”.
Cardinal Sim, 69, was born in Seria, Brunei, and is of Chinese and Dusunic descent. An engineering graduate from Scotland, he worked in Brunei for seven years before starting his priestly studies. When ordained in 1989, he was Brunei’s second local priest. He was named vicar general of Brunei in 1995 and two years later, Prefect of the Apostolic Prefecture of Brunei. In 2004, Pope John Paul II appointed him Vicar Apostolic of Brunei, and he received episcopal consecration in 2005. Bishop Sim, is the first cardinal from Borneo Island and will have the voting right to elect a pope until 2031.

Stefano Vecchia

 

 

Uganda. Empako a sign of respect among the Batooro.

Besides their family names, the Batooro have pet names called empako. It was a sign of social identity. When greeting each other, the Batooro use the empako. It must be mentioned as part of the greeting.

Tta Akiiki! Tta Abwooli!  That was how we saw people in Tooro share pleasantries as soon as they come across someone they were familiar with. If one is not familiar with you, he/she will greet you while telling you their pet name (Empako), before we knew it, someone came and told us, “empako yange Ateenyi”, eyaawe? (my pet name is Akiiki what is yours?) since we did not have one, we never responded, we told Ateenyi that we did not have empako and they just knew that we were from a different part of the country.
After asking around, we found out that when greeting someone in Tooro, you are supposed to address them with their empako because it was a polite way of addressing someone with respect.

In Uganda, the batooro are known for being very humble and polite people.
When a person tells you their pet name in Tooro you are required to respond by telling them your pet name as well. We were made to understand that in Tooro people address each other with pet names. They also told us that this was a culture brought in by the Babiito-Luo who are kings and still rulers of Tooro kingdom.
We were told that, thousands of years ago, it was believed that Bunyoro Kitara before the Tooro kingdom broke away was invaded by Babiito-Luo who in turn drove out the rulers of the time who were the Chwezi. The Babiito-Luo then assumed the kingship of Bunyoro Kitara.
The Babiito-Luo were from the Luo tribe who were Nilotic and had different cultures from the Bunyoro/Tooro who are Bantu speaking. Among the many things they introduced in Bunyoro/Tooro, was the Empako which was to be used as a title to address someone; they too dropped their language and instead picked up the bantu speaking language of the batooro.

A retired teacher from Tooro, Nyaruhuma Abwol, said that among the Batooro, it’s an abomination and lack of respect for a junior to address a senior with their names; they use the empako to address their seniors and even a senior will use a junior’s empako to address them. He added that everybody in Tooro is given the empako and anyone associated with the Batooro people also receives the empako.
Once a man or woman from a different culture marries or is married among the Batooro he/she will be given the empako by his or her in-laws and they will address him accordingly.
He added that once a child is born, they will take days before it is introduced to the public.  If it is a girl, it will take three days before she is introduced to the public and if it’s a boy, he will be kept away from the public until after four days when he is brought out. That is the day the baby will be given a surname and it will receive its empako on the same day. Nyaruhuma also said during the naming ceremony, a ritual is performed and family, friends and well-wishers are usually invited to attend the ceremony.

The family of the newly born baby will prepare a meal which has smoked meat and mushrooms cooked in cow ghee and it will be served with millet (traditional Tooro meal). The retired teacher pointed out the meal will be served to the invited guests after the toddler has been given a name and empako to accompany his name and they will begin addressing the baby with his empako immediately.
If the person getting the empako is from a different tribe and culture, the family or friends will prepare a meal of smoked meat and mushroom cooked in the cow ghee and served with millet and then the person will be given the empako.
The Batooro and Banyoro have a number of empakos which are given to men only, then to both men and women but the Tooro King has a special empako which he never shares with anyone in Tooro, which is Okali.

Empako monument in Fort Portal.

Another empako which is rare in Tooro is Bala this is given to chiefs especially. Then Araali, Ocaali and Apuuli are only given to the men, the rest of the pet names can be shared among the women and men.
He added that, the empako have meaning although the Batooro do not attach meaning to names; this he said was a culture from the Luo people who attach meaning to all their names and which is the of Babiito origin who ruled and still rule the Tooro kingdom.
Some of the empako can be interpreted by the Luo to mean something for  them; for example among the Luo, Amooti means greeting, Adyeeri comes from Adyera and means friendship.
Other empako which can be shared by both men and women are Akiiki, Abooki, Atwooki, Abwooli, Ateenyi.
The elder said that some of the empako are also given to people depending on character; he said for instance that abwooli is given to a very calm person. Nyaruhuma said that the empako have not only remained native to Tooro, but have now crossed boundaries and other people from different tribes and cultures who have no connections to Tooro have also taken up the names.

Irene Lamunu

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