TwitterFacebookInstagram

Towards the Jubilee of Youth with Pope Francis.

From July 28 to August 3, 2025. Young people are invited to meet and live the experience of the Jubilee together. The four paths that lead to the Jubilee of Hope.

In recent months, Pope Francis has spoken out several times, inviting young people to believe in hope. The “hope that does not disappoint” with these words the Pope announced the Jubilee, urging young people not to be influenced by “pessimism” and “scepticism”.

The Pope urges the new generations to be bearers of the “beauty and novelty of life”, converting differences into “the ability to listen” and aspiring to higher ideals than the “quicksand of enmity”. “Evil, pessimism, scepticism will not have the last word”.

Francis does not hide the difficulties that young people will encounter on their journey. “Do not be afraid!”, “Do not be afraid either to go through conflicts”, he adds, asking them to have the patience to see them transformed into “recognition of the other” and “mutual growth”.

Divergences are compared to a labyrinth, to escape from which it is necessary to be “in the company of another who helps us” and always “from above”, “so that life is not a labyrinthine circle, which kills youth”.

The Pope does not even hide the sadness in him aroused by observing young people who “live in superficiality”, avoiding “going
through conflicts”.

“Trying to overcome them is the sign that we have aimed higher, higher than our particular interests, to get out of the quicksand of enmity”.

A feeling that Francis asks to promote through “active participation” in dialogue with institutions, “networking” – “but also by making noise. It is very important” – between the different realities inspired
by “solidarity” and “inclusion”.

“In this task, I invite you to be the voice of all, especially of those who have no voice. And today there are so many people who have no voice, so many who are excluded, not only socially, due to problems of poverty, lack of education, drug dictatorship… but also of those who do not know how to dream. Network to dream, and do not lose this ability. Dream…”

“Dear young people, one of the most important things is to walk…”. These were the opening words of the video message that Pope Francis had recorded for all the young people of the world as part of the work of the second session of the Synod on Synodality.

To encourage young people to move forward, the Pontiff uses the metaphor of water. “When a young person walks, everything is fine, but when a young person stops… it is like water. When the water walks, it is fine, but when the water stops… it ends badly, it is ugly with so many ‘beasts’ (little animals) inside”.

“Tired water is the first to be corrupted. The tired young person is the first to be corrupted,” Pope Francis also affirmed. “Forward, always walk. Look forward with courage and joy.” From here, the usual request: “I greet you. Pray for me.”

In his latest message for World Youth Day, the Pope highlights four paths that lead to the Jubilee of Hope.

The pilgrimage of life and its challenges. The Pope writes: “Our life is a pilgrimage, a journey that pushes us beyond ourselves, a journey in search of happiness; and Christian life, in particular, is a pilgrimage toward God, our salvation and the fullness of every good.

However, it is normal that, even though we begin our journeys with enthusiasm, sooner or later we begin to feel tired… The solution to tiredness, paradoxically, is not to stay still to rest. It is rather to set out and become pilgrims of hope. This is my invitation to you: walk in hope!

Pilgrims in the desert. Francis emphasizes: “In the pilgrimage of life there will inevitably be challenges to face. In ancient times, on longer pilgrimages, one had to face the changing seasons and the changing climate; cross pleasant meadows and cool woods, but also snow-capped mountains and scorching deserts. So, even for those who are believers, the pilgrimage of life and the journey toward a distant destination remain tiring, as was the journey through the desert toward the Promised Land for the people of Israel.”

“Moments of crisis, which make life seem like a difficult journey through the desert. These times of crisis, however, are not lost or useless times, but can reveal themselves as important opportunities for growth. They are moments of purification of hope.”

In these moments, the Lord does not abandon us; he draws near with his fatherhood and always gives us the bread that reinvigorates our strength and sets us back on the path. Let us remember that he gave manna to the people in the desert (see Exodus 16) and that he twice offered a cake and water to the prophet Elijah, tired and discouraged, so that he could walk for “forty days and forty nights to the mountain of God, Horeb” (see 1 Kings 19:3-8).

From tourists to pilgrims. The Pope invites: “Your walking should not simply be passing through the places of life in a superficial way, without grasping the beauty of what you encounter, without discovering the meaning of the roads travelled, capturing brief moments, fleeting experiences to fix in a selfie. The tourist does this. The pilgrim instead immerses himself with all his being in the places he encounters, makes them speak, and makes them become part of his search for happiness. The Jubilee pilgrimage, then, wants to become the sign of the interior journey that we are all called to undertake, to reach the final destination.

Pilgrims of hope for the mission. The Pope exhorts: “In this upcoming Holy Year of Hope, I invite all of you to experience the embrace of a merciful God, to experience his forgiveness, the remission of all our “interior debts”, as was the tradition in biblical jubilees. And so, welcomed by God and reborn in Him, you too become open arms for many of your friends and peers who need to feel, through your welcome, the love of God the Father. May each of you give “even just a smile, a gesture of friendship, a fraternal look, sincere listening, a free service, knowing that, in the Spirit of Jesus, this can become for those who receive it a fruitful seed of hope” (ibid., 18), and thus become tireless missionaries of joy.” (Open Photo: 123rf)

Francis Mutesa

 

 

 

 

Mozambique. “Vida Nova”: Together with the people.

Vida Nova celebrates its 65th anniversary. It follows the joys, hopes and journeys of Mozambican society and the Church.

“Vida Nova” is a socio-religious magazine owned by the Archdiocese of Nampula, published under the responsibility of the Paul VI Catechetical Centre of Anchilo and the Comboni Missionaries present in Mozambique. It was founded on January 1, 1960 by the Missionaries of the Good News, a Portuguese congregation, with the name “La Boa Nova”. A few years later the magazine was soon administered by the Comboni Missionaries, who changed its name to “Vida Nova”.
Vida Nova is, to date, the only Catholic magazine distributed at a national level. With 14,000 copies printed every month. The magazine has uninterruptedly followed the joys, hopes, and journey of Mozambican society and Church for 65 years.
Its first editorial included: “It is difficult to say what Boa Nova (the magazine’s original name from 1960 to 1972) will become. However, the demands of global pastoral care, a program for better preparation of catechists, attention to the events of daily life and all those who proclaim the Gospel… all this will ensure that BOA NOVA will continue to grow and develop. It will be a bit like what we all are. If it receives everything from us, it will give us a lot!”.

Meeting of the catechists. Vida Nova is published under the responsibility of the Paul VI Catechetical Centre of Anchilo. File swm

The magazine has always accompanied the political, social and religious life of the country. On the eve of independence, it wrote: “Let us be prepared and, with our new government, let us work so that it is not a government that imposes orders, but that helps its people. A disembodied faith is sterile; incarnate faith is strength and life. We must find a way so that our faith is not alienation, but hope and commitment”.
This year also marks the 50th anniversary of independence from Portugal. Mozambique is one of the poorest countries in the world. Almost 64% of the population lives below the poverty line and the national budget still depends largely on external aid. Around 80% of the population lives from peasant agriculture, which is particularly vulnerable to natural disasters. The repercussions of the 2016 debt crisis, the two cyclones of 2019 and the COVID-19 pandemic, as well as terrorist attacks in the Cabo del Gado region of northern Mozambique since 2017, have caused more than 4,000 deaths and nearly a million refugees and internally displaced persons. Situations that have created serious suffering for the Mozambican people.

The life of the country
Celebrating the 65th anniversary of the founding of Vida Nova means remembering the events of more than six decades; it is interpreting and updating today’s events in the light of the Word of God and the teaching of the Church to better understand the society in which they live.
The general elections of October 2024 have put the life of the country to the test. Vida Nova writes: “The people have not found a better future in the electoral promises. They have also lost absolute confidence in the electoral process and its organization, a process tainted by alleged fraud and political insensitivity that favours the interests of a few at the expense of the many. It seems that the lack of a long-term political vision has made our leaders visually impaired, incapable of doing good to all strata of the population.”

The only Catholic magazine distributed nationally. Monthly circulation of 14,000.

Vida Nova continues: “To understand better, let us remember what F. Fanon wrote in 1961 in his book “The Wretched of the Earth”, in which he analysed colonial domination, the struggles for national liberation and the prospects of a new governance, because his message is very current for all movements and parties, old and new, in Mozambique. Fanon said: ‘That party that proclaimed itself the servant of the people and worked for their full emancipation, as soon as power was handed over to it, rushed to send the people back to their caves… The party is not an instrument in the hands of the government. The party is an instrument in the hands of the people. It is the party that establishes the policy that the government must apply. The party is not, and must never be, the only political body in which all the members of the government and the great dignitaries of the regime feel completely at ease. We must never lose contact with the people who fought for their independence and for the concrete improvement of their existence.’”

Mozambique flag sign with an arrow. This year marks the 50th anniversary of Mozambique’s independence. 123rf

Vida Nova’s editorial dedicated to the post-election period denounces: “If the gap between those in power and those governed continues to widen, if those in power are deaf to the cries of young people who do not see their dreams come true, and if those in power are unable to ensure that the natural wealth that Mozambique has can benefit everyone, then there will always be those who will demand justice and truth and the seed of discontent will continue to grow until it explodes
in the entire society.”
On January 15, the new president Daniel Chapo of Frelimo, the party that has governed the country since independence from Portugal in 1975, took office in Mozambique. The Constitutional Court awarded Chapo the victory of the presidential elections of October 9, but the results were contested by the opposition in the large protests of recent months, in which almost 300 people were killed. The protests continued during the day of the inauguration, and at least seven more people were killed. Some areas of the capital Maputo had been militarized for the occasion: many streets near the parliament had been closed to traffic and the parliament area was flown over by military planes and helicopters.

The Catholic Bishops of Mozambique. Faced with the situation of violence that has overwhelmed the country, the bishops have called for the restoration of truth and electoral justice, which are the main causes of the protests. (Photo CEM)

Faced with the situation of violence that has overwhelmed the country, the Catholic bishops of Mozambique have called for the restoration of truth and electoral justice, which are the main causes of the protests.
The lack of confidence in the results of the electoral process was the main cause of the demonstrations organized peacefully, but which became violent due to the actions of infiltrated opportunists and the often-exaggerated responses by the police.
Vida Nova quotes the bishops’ document: “The application of the electoral law in the counting of votes at the national level by the competent authorities, in itself, cannot guarantee reliable results if the data is not reliable. Certifying a lie is fraud… We, the Catholic bishops of Mozambique, ask all those directly involved in this electoral process and the conflict generated to make the exercise of recognition of guilt, forgiveness and the courage of truth, the path that allows a return to a normal situation in a country that wants to be alive and active and not silenced by the fear of violence. Mozambique must not return to violence! Our country deserves truth, peace, tranquillity and tolerance! We pray for peace; we are artisans of justice and witnesses of the truth.” (A.B.)

 

 

 

Sudan. The role of Abu Dhabi.

The Arab country is among the major supporters of the Rapid
Support Forces (RSF) under the command of General Mohamed Hamdan Dagalo, known as Hemeti.
RSF is the main recipient of the gold trafficked by the militia’s leaders, starting with the leader Hemeti and his family. But the rich state of the Emirs is also the cornerstone of a series of connections that end up fuelling the conflict with their weapons.

Peace in Sudan passes through the United Arab Emirates. This is because Abu Dhabi is the magnetic north of a sort of compass of chaos and the conflict in the African country, one of the worst humanitarian crises on the planet, seems to be emblematic of this.

Etihad Towers in Abu Dhabi. The Arab country is the backbone of various triangulations that play a role in the conflict. 123rf

From the small country of the Arabian Peninsula, illegal trafficking and opaque connections start and flow together, nourishing interests and fuelling instability in various parts of the world. The Emirates have found a privileged interlocutor in the hostilities that have continued since April 2023: the Rapid Support Forces (RSF) under the command of General Mohamed Hamdan Dagalo known as Hemeti.
Abu Dhabi is the backbone of various triangulations that play a role in the conflict: identifying them helps shed light on a complex war that is relevant to the interests of many.

From Abu Dhabi to Ndjamena
On 20 October 2024, the RSF shot down a cargo plane in the Malha area, north of Al-Fasher, in the western region of North Darfur. The militia claimed on social media that it had destroyed an Antonov plane used as a bomber by the Sudanese army.
The wreckage of the aircraft turned out to be an Ilyushin-76. One of the crew members was wearing a badge identifying him as an engineer from Airline Transport Incorporation, a company based in the United Arab Emirates. A few hours later, when they realised their mistake, the RSF removed the video of the celebrating soldiers.
This “incident” would confirm the data of a United Nations report which refers to at least 86 flights departing from the United Arab Emirates and landing on the runway in Amdjarass, in eastern Chad, since the beginning of the conflict in Sudan.

President of Chad Mahamat Déby Itno. He received more than a billion dollars in exchange for the guarantee of support for the RSF through the Chadian city of Amdjarass, to be used as a supply centre. Facebook

The war is mainly between the RSF and the regular Sudanese army (Sudan Armed Forces, SAF). The cargo of the flights in question, according to documents examined by Reuters, consisted of weapons hidden among humanitarian aid. The transporters were reportedly the same four companies that the UN had accused of trafficking weapons to the militias of General Khalifa Haftar  – a strongman in eastern Libya and a supporter of the RSF in the conflict between 2019 and 2020: ZetAvia and Flysky Airlines from Ukraine and FlySky Kyrgyz and Sapsan Airlines from Kyrgyzstan. According to the reconstruction by The Africa Report, in July 2023, the Emirates offered the Chadian President, Mahmat Déby, more than a billion dollars in exchange for the guarantee of support for the RSF through the Chadian city of Amdjarass,
to be used as a supply centre.

The special relationship with Hemeti
It passes through Chad but is aimed at reaching Hemeti’s men. The relationship between the government of Abu Dhabi and the RSF was strengthened during the war in Yemen, which began in 2014 and has reached a stage of prolonged ceasefire that has now lasted for more than a year. RSF militiamen have fought against the Houthi militias on behalf of the Emirates. The road that connects the Sudanese militia to Abu Dhabi is paved with gold. The Dagalo family’s companies control the exploitation of the precious resource in Darfur, where half of Sudan’s reserves are estimated to be found. 75% of Sudanese gold is trafficked and ends up on the Emirates market.
These figures are not isolated on the continent: according to a report last May by the NGO Swissaid, about 40% of all African gold exports are undeclared and of these 93% are destined for the Emirates.
Reuters reported that Abu Dhabi disclosed $7.4 billion worth of gold imports from 25 African countries that had not declared any
exports to the country.

Gold market in Dubai. About 40% of all African gold exports are undeclared and of these 93% are destined for the Emirates. 123rf

Documents reviewed by Reuters in 2018 and 2019 showed that Algunade, a company owned by the Dagalo family, was already sending about $30 million in gold bars, or about a tonne, to Dubai every three weeks. The Emirates is the world’s third-largest importer of the precious metal, which in turn accounts for 70% of Sudan’s exports. Legal sales of the metal generated $1.5 billion in revenue for Khartoum in the first 10 months of 2024, almost all of it destined for the Arab country. That figure does not include gold that escapes official channels in a volume similar to that legally exported. These Dagalo family businesses have their tax residence in the Emirates and have allowed the RSF leader to finance an army that exceeded 100,000 soldiers at the beginning of the war against the SAF.

Western hypotenuse
The Emirates and several European countries have a long-standing relationship in the defence sector. In 2014, a $200 million deal was signed between the state-owned Serbian arms company Yugoimport and the Emirates holding company Earth.
For example, weapons from the Balkan country have been found in Sudan. The French parliament’s 2024 report on arms exports shows that French companies have supplied €2.6 billion in military equipment to the Emirates between 2014 and 2023. Armoured vehicles manufactured in the Arab country and equipped with French-designed defence systems are part of the RSF’s current arsenal, according to a report by Amnesty International. This would be a violation of the arms embargo that the European Union imposed on Sudan in 1994.

General Mohamed Hamdan Dagalo, better known as Hemeti, in a video produced by the Rapid Support Forces (Screengrab)

However, the links between the RSF and the EU do not end there. In 2014, a platform to contain illegal migration known as the Khartoum Process was established, which is based on cooperation between EU countries and countries along the migration route from the Horn of Africa. Brussels asked for Khartoum’s help to stem the flow of migrants to Europe at a time when the RSF was largely responsible for patrolling the borders. Meanwhile, according to a report by the Dutch think-tank Clingendael, Hemeti’s militias allegedly organised a system whereby they received money from migrants to smuggle them into Libya in military vehicles. And the US? Last September, former President Joe Biden and his counterpart Sheikh Mohamed bin Zayed al Nahyan signed a multi-billion-dollar cooperation agreement that made the Emirates a privileged strategic ally of Washington. A policy with paradoxical implications: last month the US Treasury sanctioned Hemeti and seven companies linked to his militia and based in the Emirates. At the same time as announcing the measure, former Secretary of State Antony Blinken also accused the RSF of being responsible for “genocide” in the ongoing conflict. (Open Photo: Flag of United Arab Emirates on the background of sunset sky. 123rf)

Mohamed Ahmed Al-Kasalawi

The Jubilee Door. A Kairos of Hope.

A Jubilee is a holy time of forgiveness and reconciliation, an opportunity to obtain indulgences and to return to the essence of fraternity. The spiritual dimension of the Jubilee must be combined with its social aspect; pilgrims are called to be fraternal to one another and to care for the earth.

The Jubilee opens our inner path, transforming and replenishing our lives. It is a time of transformation of our hearts and the world’s reality, according to God’s plan.
In the Old Testament, the Jubilee was an occasion to establish a right relationship withGod, with others and with creation. It implied forgiveness of debts, restitution of alienated land and the resting of the earth. In the New Testament, Jesus Himself announces the Jubilee year in the synagogue in Nazareth: “The Spirit of the Lord is upon me; for He has anointed me. He has sent me to evangelise the poor, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed, to proclaim the  year of the Lord”.

The Jubilee must be a spiritual, ecclesial and social event in the life of the Church. Photo: MC

This text describes Jesus’ mission, which becomes our mission itself: To go on pilgrimage, to make an inner journey which will lead us to pass through the Holy Door – a powerful symbol which means entering into Christ, uniting us to Him, living from Him, with Him and for Him, and becoming like Him. The Church invites the faithful to experience this holy time, whether in Rome or in their Christian communities, so that this year of grace may unite us more closely to the Lord, transform our lives and encourage us to engage with the world.
The Jubilee must be a spiritual, ecclesial and social event in the life of the Church which rekindles our Christian life. It should be a year characterised by the forgiveness of sins and the reception of indulgences which express God’s mercy. Rekindled Hope and Forgiveness, the heart of the Jubilee, is a call to conversion, aimed not at condemnation, but at reconciliation with others, with God and with oneself.
It is an opportunity to live a new reality in which wounds are healed and the dignity of each person is recognised.

Holy Door
The Holy Door was opened on 24 December 2024 at St Peter’s and it will be closed on 6 January 2026 after the Jubilee Year.
The Jubilee is a precious occasion to nourish the faith and consolidate the Christian life of the People of God.
Conversion and forgiveness of sins also entail a social dimension which regards the transformation of our world. As the spiritual dimension of the Jubilee year is linked to its social aspect, pilgrims are called upon to care for each other fraternally and to care for the earth.
The Church in every country in the world will implement a sign of social commitment in this Jubilee year.

The Jubilee is a precious occasion to nourish the faith and consolidate the Christian life of the People of God. 123rf

Indulgences As the Decree granting the indulgence of the Jubilee states: “All the faithful, who are truly repentant and free from any affection for sin, who are moved by a spirit of charity and who, during the Holy Year, purified through the sacrament of penance and refreshed by Holy Communion, pray for the intentions of the Supreme Pontiff, will be able to obtain from the treasury of the Church a plenary indulgence, with remission and forgiveness of all their sins, which can be applied in suffrage to the souls in Purgatory.”
Indulgences are achieved through a Pilgrimage to a Jubilee Holy place and by other means which strengthen Christian life, such as works of mercy and penance, participation in popular missions, spiritual exercises or other formation meetings of the Catholic Church. They are also achieved by visiting the sick, the imprisoned, the lonely, the elderly, and people with disabilities; through a spirit of penance: abstaining from superfluous and banal things, giving alms to the poor, supporting social works, and other missionary activities.

 The Jubilee and the missions
The very nature of the Church is to be missionary. The Jubilee is intended to bring the Good News to those who do not know Jesus. It is a time for true hope, which will come to the world through missionary activity. Missionaries are agents of hope.
The Jubilee invites us to become instruments of evangelisation, through the universal language of charity works.
In this Holy Year, Pope Francis “exhorts each of us to become pilgrims of hope, offering concrete signs for a better future. Let us not forget to take care of ‘the small details of love” (Apostolic Exhortation Gaudete et Exultate § 145), such as to know how to stop and pay attention to others, to offer a smile, a caress, a word of comfort. These gestures are not improvised; rather, they require daily fidelity, and almost always, remain hidden and silent; they are strengthened by prayer.

Group of pilgrims on the Camino de Santiago, Spain. Indulgences are achieved through a Pilgrimage to a Jubilee Holy place.123rf

At this time, when the song of hope seems to give way to the clang of weapons, the cries of so many wounded innocents and the silence of countless victims of war, let us turn to God and ask him for peace. We need peace; let us raise our hands to welcome it as a precious gift and, at the same time, commit ourselves to restoring it in our daily lives. The Church, living the synodal dimension, rediscovers her pilgrim nature, as people of God on a journey through history, ‘migrant’ towards the Kingdom of Heaven; with an unquestionable certainty: “The Lord your God accompanies you, and He will never leave you nor forsake you” (Dt 31,6). Although hope is threatened by injustices, violence and inequality, all of them present in our world, it has been revealed to us that the poor have a privileged place in the heart of God, so that, in the face of their suffering, God is ‘impatient’ until He has done them justice, “until He has removed the multitude of the arrogant and broken the sceptre of the unjust, until He has rewarded each man according to his deeds, and has recompensed the works of men according to their intentions”
(Sir 35:21-23).

To take care of ‘the small details of love”. 123rf

The Jubilee, in addition to being a pilgrimage, a prayer, an evangelisation and a celebration, leads “each Christian individual and every community to be an instrument of God for the liberation and promotion of the poor, enabling them to be fully a part of society. This demands that we may be docile and attentive to the cry of the poor and to come to their aid.” (Apostolic Exhortation Evangelii Gaudium, 187). May your grace transform us, O Lord, into dedicated cultivators of the seeds of the Gospel that ferments humanity and the cosmos, in confident expectation of the new heavens and the new earth, when, with the forces of evil vanquished, your glory will be revealed for ever. May the grace of the Jubilee rekindle in us, Pilgrims of Hope, the longing for heavenly goods and pour out on the whole world the joy and peace of our Redeemer. (Open Photo: 123rf)

Antonio Fernández Rodríguez

Trump and the Tariffs War.

Donald Trump’s protectionism, exercised with tariffs, is a piece of an ideology that sees America defending itself from those
who threaten it.

The first moves in trade policy of the new US administration are decidedly convulsive. Donald Trump threatens the BRICS with tariffs of up to 100% if they abandon the dollar. It is clear that the abandonment of the dollar as the currency of international payments has begun. And it is equally evident that Trump’s warning expresses the weakness of those who know they cannot afford those tariffs. And therefore, he shouts aloud to avert the danger.

In other words, Trump cannot increase the tariffs on China precisely because this would create a dollarization crisis. So, he makes the Chinese understand that he will not change the current state of affairs, beyond the mini tariffs of 10%, and the very negative trade balance with China, if there is not a reduction in dollar trade by China. But the Chinese, in this case, have already achieved their goal. That is, continuing to sell without too many hindrances in the United States.

The second indication is very burdensome for Trump and comes from the numbers. The American deficit in the balance of payments exceeded 3 thousand billion in 2024. The net financial position – the debts contracted by the US public and private system towards the rest of the world – is negative by 24 thousand billion dollars.

It is really difficult to understand how it can be reduced without ending essential dollarization. If not by unleashing a trade war against Europe, with devastating consequences, however, since US-EU trade still occupies 42% of the world total. US exports are concentrated in the service sector because in manufacturing the star-spangled economy
is really inefficient.

Then there is a third signal, certainly of less importance, but significant. Speculation on the price of gold has reached 2,700 dollars
an ounce: a record that indicates how little confidence there is in
the new “Golden era”.

In this scenario, President Trump’s decision to transfer illegal immigrants to the super prison of Guantanamo also plays a significant role. The images published with great pride of “repatriations” in chains are the clear expression of a narrative aimed at presenting the United States as a country threatened by a real war.

A country that therefore needs to be governed with many “executive orders” against which the various Courts must not place obstacles. After having conquered Congress, Trump wants to impose a special regime, of war, with which to lead the country. The feeling he intends to cultivate is that of an identity nationalism, based on supremacist hatred and the parallel celebration of America as the land of wealth for all.

In this sense, economic policy will be characterized by the firm will to attract capital and savings from all over the world to within the borders of the United States. Starting with financial ones.
And to increase the value of American exports to reduce dependence on foreign countries, made necessary precisely by the “war” against the US that justifies the duties.

At the same time, the Trump administration will proceed with total deregulation to allow the generation of wealth from every form of financial employment, from “popular” cryptocurrencies worth a few cents, to drilling, to artificial intelligence financed by the federal government, but also to the recovery of traditional sectors such as steel, mechanics and agriculture, attracting foreign producers and defending national production.

This entire system will find its legitimacy precisely in the encirclement that Americans are suffering. And which has been favoured by the Democrats, so guilty as to be the subject of indictment for betrayal of national interests. In this way, Trumpian capitalism demonstrates that it needs a war to legitimize its vision.

This is not a war fought around the world, but built, through a strongly ideological vision and story, within the country. The war of identity nationalism is governed by hatred against the “besiegers”, starting with illegal migrants and diversity. Therefore, a war to be fought in the name of the formula according to which America belongs only to Americans who have the right to enrich themselves by taking over the resources of all those who surround them: populations, states or companies for which they can provide, if available for such a destination towards the United States, a market without regulations.

The duties against Europe certainly fit well into a similar messianic vision where the enemy to be struck is the liberal capitalist democracies, the true architects of the sack of the United States. In short, in the rhetoric of war, putting money into Trump’s United States means financing his war of “civilization”. In the name of a brutal sort of capitalism and a model for right-wing parties around the world.

The president, however, seems to have little regard for a cumbersome actor. China’s reaction to Trump’s mini-tariffs was very clear. After initially showing caution towards the measure announced by the new tenant of the White House, the Chinese leaders responded with extreme harshness, even if they moved the clock hands to February 10.

From this perspective, it is clear that China wants to make the United States, but above all some of its interlocutors, understand its real strength. The measures announced in fact plan to hit the Trump presidency in two strategic sectors, liquefied natural gas and oil with duties between 10 and 15%, and technology with the blocking of exports of some rare minerals. These measures imply an explicit message consisting of the strengthening of China’s ties with Russia on the energy supply side and the intention to make the development of the Artificial Intelligence sector extremely complex.

The immediate objective, then, is to create tension in the American stock markets whose insane speculative financialization makes them sensitive to every movement. Any Chinese duties are capable of immediately triggering waves of cut-price sell-offs which are difficult to manage, while at the same time favouring the rise of the Shenzen price lists. Unlike Europe, China has such strength and “credibility” that it now dictates the trends of financial “markets” where, paradoxically, its own capital is not even present. Trump must be very careful or the bubble could burst in his hands.

Alessandro Volpi/Valori

Afghan Women. Resistance Beyond the Burqa.

Afghanistan may be the only country in the world where, over the last century, the struggles to give and take away women’s rights “have made and unmade kings and politicians.” We will retrace this historic path of struggle by Afghan women, who continue to inspire
new generations.

The story begins with Abdur Rahman Khan, who reigned from 1880 to 1901. He, in a sense, started the women’s rights movement in Afghanistan. Coming from the Pashtun ethnic majority, a Sunni Muslim born in Kabul, Abdur Rahman became known as the Iron Emir for his tyrannical methods, which allowed him to unify the country after eliminating his rivals (he was responsible for the genocide of the Shiite Hazara minority in 1888-1893 and other atrocities).

Abdur Rahman Khan, King of Afghanistan from 1880 to 1901. Frank A. Martin/Library of Congress

He adopted reforms to “elevate the status of women in society” as demonstrated by Huma Ahmed-Ghosh, professor emeritus of Women’s Studies at the University of San Diego, California, and Nancy Hatch Dupree, an American historian who has helped preserve Afghanistan’s cultural heritage for more than half a century. “The first spokesperson for women’s rights was Amir Abdur Rahman – Dupree confirms -. Invoking verses from the Koran, he prohibited early and forced marriages [abolishing the tradition of forcing widows to marry the deceased’s closest relative] and recognized women’s right to divorce and inheritance” from their father and/or spouse.
It is true that he imposed the death penalty for adultery and insisted on segregation to ensure “the honour of the nation,” but he also defended “fair treatment” for women.
The thinking of Abdur Rahman, says American historian Dupree, had a great contribution from his wife Bobo Jay: “She was the first queen to appear in public in European clothes, without a veil. She rode horseback and trained maids in military exercises. She was very interested in politics and took part in numerous delicate missions to negotiate
with the warring parties.”

Habibullah Khan was the Emir of Afghanistan from 1901 until his assassination in 1919. Wikimedia Commons.

In 1901, after Abdur Rahman’s death, he was succeeded by his son, Habibullah Khan, who ruled for a decade, continuing his father’s “progressive agenda.” It was he who, in 1903, opened the first university in Afghanistan, for which he recruited professors from India, Turkey, and Germany.
Professor Nancy Dupree acknowledges that Emir Habibullah, “although he did not care much about women, inadvertently took a step that advanced the movement for women’s rights.” That step, described by Professor Ahmed-Ghosh as “his greatest contribution to Afghanistan,” was to obtain an amnesty and encourage the return of families forced into exile by his father. One of these families, living in India, was from the Musahiban dynasty, where the emir went to take his fourth wife, the young and elegant Ulya Jenab, a writer and translator of works from Urdu to Dari. This marriage “created a new phenomenon in the harems of Kabul,” says the American historian Dupree. “Because she was a gentle person without political ambitions, Ulya Jenab did not make much of a stir in society, but she planted the seed of education for women.”

Ladies of the royal harem. “The power of the harem”. CC BY 4.0/Kabul Archives & Manuscripts

His second wife, Ulya Hazrat, from a prominent tribal family in Kandahar, had a strong personality and “represented the power of the harem.”
Ulya Hazrat’s son Amanullah would ascend to the throne, supplanting his elder brother, “thanks to the machinations of his mother,” who “exercised authority throughout the court,” notes Dupree. Nevertheless, “she was confined to the walls of the harem and appeared in public only with a veil and escorted by men of the family.” This was the custom in Kandahar, as Afghan-born Canadian journalist Hamida Ghafour puts it: “The richer the families, the greater the isolation of the women: this signified prestige. Some of the richest women had never walked in the gardens of their homes since the day they were married.” (Open Photo: Closeup of an Afghan woman in Burka. Shutterstock/chomplearn)
M.S.L.

Herbs & Plants. Rauvolfia vomitoria. The versatile therapeutic plant.

It is a versatile plant with a wide range of uses. Its role in traditional medicine has led to its integration into the pharmaceutical industry.

The plant, which belongs to the Apocynaceae family, is commonly known as “devil’s pepper”, a name that reflects its potent properties and peculiarities. This shrub or small tree, which can reach a height of up to 8 metres, is a formidable presence in its habitat. Unlike its younger counterparts, the older parts of the plant are conspicuously devoid of latex, distinguishing it from related species within the same botanical family.The Rauvolfia vomitoria plant is characterised by whorled branches decorated with enlarged and clumpy nodes.
Its leaves, arranged in groups of three, vary in shape from elliptic-acuminate to broadly lanceolate, contributing to the overall density and texture of the plant’s foliage.

The therapeutic versatility of Rauvolfia vomitoria is reflected in its wide range of uses. CC BY-SA 3.0/ Ehoarn Bidault

The small but sweet-scented flowers of Rauvolfia vomitoria are nestled in inflorescences whose branches are strikingly pubescent, giving a subtle tactile sensation when touched. The corolla lobes of the flowers are barely visible, suggesting specialised pollination mechanisms or adaptations within its ecological niche.
As the plant matures, it produces fleshy fruits that ripen to a bright red, attracting the attention of both human observers and potential seed dispersers in the wild. This vibrant display of colour further enhances Rauvolfia vomitoria‘s ornamental value, contributing to its aesthetic appeal in natural landscapes.
Devil’s Pepper has been revered throughout Africa for centuries for its myriad therapeutic properties. This shrub or small tree has attracted considerable attention in traditional medicine for its remarkable efficacy in treating a range of ailments, from diarrhoea and malaria to high blood pressure and male infertility.
Throughout Africa, Rauvolfia vomitoria is a staple of indigenous pharmacopoeias, with traditional uses ranging from the treatment of skin infections to snakebites. Harvested from the wild for local medicinal purposes, every part of the tree is used.

Rauvolfia vomitoria has been used for centuries to treat psychiatric disorders, insomnia and manic tendencies. CC BY-SA 4.0/Ji-Elle

The therapeutic versatility of Rauvolfia vomitoria is reflected in its wide range of uses. Decoctions or extracts of its roots are used to treat diarrhoea, jaundice, venereal diseases, rheumatism, snakebites, colic, fever, anxiety, epilepsy and hypertension. In addition, macerated roots or mashed fruit are used for various skin conditions, while bark, twigs and leaves are used as a laxative and emetic.
In addition, root decoctions, macerates or powders are used throughout the plant’s range to treat high blood pressure and as a sedative for people with epilepsy or psychiatric conditions. Infused in palm wine, the roots are believed to have aphrodisiac properties and are used to treat female sterility.
Despite its toxicity, Rauvolfia vomitoria has uses beyond medicine. Pastes made from pulverised roots are used to coat arrowheads and spears for hunting, and mixed with manioc meal as rat poison. Interestingly, the plant is also sought after to enhance athletic performance, underlining its diverse cultural and practical importance.
Rauvolfia vomitoria has been used for centuries to treat psychiatric disorders, insomnia and manic tendencies. Its role in traditional medicine has led to its integration into the pharmaceutical industry, where compounds extracted from the plant, including, deserpidine, ajmalicine and ajmaline, are used in various medicines.

Despite its toxicity, Rauvolfia vomitoria has uses beyond medicine. CC BY-SA 4.0/Scamperdale

Externally, Rauvolfia vomitoria root products are used to treat skin conditions such as rashes, pimples, chicken pox, wounds, scabies, psoriasis, leprosy, haemorrhoids, head lice and parasitic skin diseases. Decoctions of the root are used in massages and baths to relieve fatigue and rheumatismand in mouthwashes to treat gingivitis or thrush.
In addition to its medicinal uses, Rauvolfia vomitoria has other utilitarian uses. Young twigs are used as stirring sticks for drinks, while larger branches stir indigo mixtures in dyeing pits. The bark provides a yellow dye and its fibre has many uses. The wood is of little economic importance, although it is occasionally used for small kitchen utensils and as fuel.As communities continue to harness its healing potential and explore its practical uses, Rauvolfia vomitoria remains a testament to the profound interplay between nature and human ingenuity in addressing health and societal needs. (Open Photo: Rauvolfia vomitoria. CC BY-SA 4.0/Cyrille Mas)

Richard Komakech

Japan-Russia: Relations at a Low.

A century after the signing of the 1925 treaty normalising their relations, Japan and Russia are more at odds than ever. Between diplomatic tensions, territorial disputes and demonstrations of force, tensions between the two countries have continued to grow, in a global context marked by the war in Ukraine and the rapprochement between Russia and North Korea.

January 20 marked the 100th anniversary of the Soviet-Japanese Basic Convention (Nisso Kihon Jōyaku), a treaty that normalized relations between the Empire of Japan and the Soviet Union, signed in 1925 by Lev Mikhailovich Karakhan of the Soviet Union and Kenkichi Yoshizawa of the Empire of Japan. The signing of the Soviet-Japanese Basic Convention resulted from long negotiations, some twenty years after the end of the war between the Russian Empire and the Japanese Empire (February 1904 – September 1905).

One hundred years later, almost everything seems to be against relations, especially in political and geopolitical terms. This situation has sent shockwaves throughout the region and the world, which continue to be exacerbated by the tense relations between the two countries, which have reached their “historic low” in decades.

Yet for Tokyo and Moscow, this anniversary could have been a rare opportunity to put the now-scarred bilateral Russian-Japanese relations back on a firmer footing by celebrating this symbolic anniversary.
But that was not the case, as various events and statements in early 2025 have further distanced the world’s ninth and twelfth most populous nations.

A terse statement to Tokyo
To mark January 20, 2025, Russian authorities simply sent their Japanese neighbour a terse statement. The statement focused less on the signing of the treaty 100 years ago than on the tense bilateral situation at the time, with a very sensitive territorial dispute between the two states over the Kuril archipelago: “The Russian side starts from the fact that there are still sensitive politicians and personalities in Japan who are aware of the harmful anti-Russian orientation of the official authorities and its negative consequences for the Japanese people” (Russian Ministry of Foreign Affairs, January 27, 2025).

The next day, this message was followed by another Russian decision, more of a sanction than a celebration: Moscow cancelled a bilateral agreement that for decades had allowed several Japanese-funded cultural centres to operate on Russian soil. These centres were supposed to work to forge closer economic and interpersonal ties. This sudden closure, called unacceptable by the Japanese government, is an eloquent symbol of the Russo-Japanese disenchantment of recent years.

However, the Kremlin did not stop in its provocation. A few days later, Russian forces deployed two Tu-95 bombers accompanied by two advanced Su-35 fighters over the Sea of Okhotsk and the Sea of Japan for 8 long hours, forcing Tokyo to scramble its fighters to intercept the bombers that had penetrated the Japanese air defence identification zone, raising the ire of the Japanese authorities. Already last September, Tokyo had expressed its irritation over the incursion on three occasions of a Russian reconnaissance plane into Japanese airspace near Hokkaido.

Japan was declared a “hostile country” by Russia.
These repeated challenges reflect the sorry state of bilateral relations, which some observers say have reached their lowest point in a century. The fragile Russo-Japanese relationship has steadily weakened since 2022, when Russian officials officially designated Japan as a “hostile country,” even though Tokyo had just joined Western democracies in denouncing Russian aggression in Ukraine and related sanctions.

Inevitably, this has left a host of issues unresolved that cannot progress in this situation, such as the already very uncertain negotiations for a peace treaty between the two countries. Like the two neighbouring Koreas, which still have not concluded a peace treaty since the end of the 1950-1953 inter-Korean conflict, Japan remains technically at war with Russia in 2025, 80 years after the end of World War II.

Another source of continuing disagreement is the resolution of the territorial dispute over the Kuril archipelago (also beset by formidable obstacles). For the record, the quartet of islands at the centre of the dispute (the “Northern Territories” for Tokyo, 1,200 km northeast of the Japanese capital) lies between the Japanese peninsula of Hokkaido and the Russian peninsula of Kamchatka. In the final days of World War II, despite the two countries having signed a neutrality pact in April 1941, the Soviet Union seized these islands in the wake of the commitments made at the Yalta Conference (February 1945). This “acquisition” was never accepted by Tokyo.

Pyongyang and Moscow are getting closer
However, with the Treaty of San Francisco (1951), which officially ended hostilities between the Allied Powers and Japan, the latter renounced its claims to the Kurils. However, Tokyo still insists that the four southernmost islands of this coveted archipelago are historically Japanese and as such could not have been explicitly ceded to anyone else. The Kremlin, of course, does not have much sympathy
for this interpretation.

To make matters worse, bilateral relations have recently been aggravated by the open rapprochement between Vladimir Putin’s Russia and Kim Jong-un’s hereditary dictatorship in North Korea. These include Vladimir Putin’s visit to North Korea in June 2024, Kim Jong-un’s visit to Russia in September 2023, and the thousands of North Korean soldiers who have joined Moscow’s forces on various Russian-Ukrainian fronts.

Japan is a regular rhetorical target of North Korean propaganda: in fact, Pyongyang has long considered Tokyo an enemy (like Seoul and Washington), also because of the Japanese occupation of the Korean Peninsula between 1910 and 1945. As a result, the archipelago is rarely spared from the bellicose and disproportionate outbursts of a North Korean regime that is not new to this type of exercise – or from the launches of North Korean medium and long-range ballistic missiles that improperly fly over Japanese airspace (as in October 2022) or end their journey in the Sea of Japan (as in July 2023, March 2024 and January 2025). (Open Photo: the flags of Japan and Russia. 123rf)

Olivier Guillard/Ad Extra

Gambia. The enigma of three countries in one.

The lack of a government agricultural policy, the impact of imports, fishing agreements and climate change all have a direct impact on Gambians’ diets. Local initiatives to increase fruit and vegetable production aim to address these issues. Three young Gambian women are working on a fertiliser that will improve the country’s
agricultural opportunities.

Almost all of a country’s politics can be summed up in a plate of food. When it’s full, everything is seen in a better perspective. If it becomes empty, nerves set in. But if the mechanisms to fill it are lost, political instability sets in and, eventually, with the exhaustion of hopes for change, flight. In every country, food is usually a brief summary of its history and available resources.
The Gambia River flows through the country of the same name, a strip of land inland from Senegal, on the coast of West Africa. Half a century ago, most of its inhabitants could feed themselves with rice produced in the smallest country in continental Africa. Fish was abundant and was used to prepare recipes such as bennekinno (rice with fish); Peanuts, a crop imposed during the time of British colonialism, gave rise to domoda (rice with peanuts and meat).

Traders at the fish market in Gambia. Fish is becoming more expensive due to the fishing treaties signed with the EU and the arrival of Chinese ships on the country’s coasts. CC BY-SA 4.0/Thukuk

Today these dishes still exist, but it is increasingly difficult to prepare them: only 10% of the rice consumed in Gambia is produced in the country; the rest is imported.
Every increase in the price of petrol, which affects transportation, translates into an increase in food prices in Gambia. Fish is becoming more expensive, also due to the fishing treaties signed with the EU and the arrival of Chinese ships on the coasts of the country. The presence of fishmeal factories, including Chinese-owned ones, which take supplies from the local market, completes an equation that makes life difficult for Gambians. Even vegetables, in a country of farmers, have become inaccessible as a garnish for meals. More and more inhabitants of the country are trying to emigrate, and the numbers prove them right: 28% of the national GDP comes from remittances sent by these migrants, the real lifeboat of an economy where a bag of rice costs more than 30 euros – and the most common monthly income in the informal economy reaches, with a bit of luck, 100 euros.

From Left: Rose Mendy, Veronique Mendy and Sandren Jatta. Photo: Jaume Portell Caño

Rose Mendy, Veronique Mendy and Sandren Jatta, however, do not even consider it: “I would go abroad just to study,” says the first. They met at university, where they studied Agriculture in the same class, and their minds are full of ideas that they want to implement in Gambia. All three work in centres and companies related to what they studied, but their real ambition is to create their own project where they can apply everything they learned at university and in their first job.

Production and food
“I come from a family of farmers, rice growers. At university I learned the techniques that were used to advise my family,” says Sandren Jatta. Born in Berending, she went from being one of the daughters who helped out at home to advising her parents on which techniques to adopt to improve production. She currently works with Rose Mendy, her university classmate, at the National Agricultural Research Institute (NARI), an institution that depends on the government of Gambia.
The goal of NARI is to use different techniques and cultivation methods to increase productivity and, once the results are achieved, share this knowledge with the farmers of the country.

A young boy watering his vegetable garden. “What we produce will influence what we eat” File swm

It is not an office job. Mendy, Jatta and their colleagues spend entire days during the harvesting phase, transporting dozens of kilos of onions and then measuring which experiments have been the most productive: “Many people think that agriculture is a job without prestige, which is why they advised me against it. I studied finance to work in a bank, but the countryside has always interested me”, says Mendy, born in Albreda, on the banks of the Gambia River. His family also grows rice. “What we produce will influence what we eat”, adds Jatta.
In the shops of the country, there are almost no products made in Gambia, apart from bottles of mineral water and cashew nuts packaged in plastic bags. In the markets, a large part of the fruit and vegetables are imported: oranges and apples from South Africa, tomatoes from Morocco, potatoes from the Netherlands or bananas from the Ivory Coast sum up the prospects of a country with almost no industry and stagnant agriculture.

Alternatives
Two figures summarize one of the structural problems of Gambia. Since its independence, the cultivated area has increased very little (9% in 57 years). In that period, the population has multiplied sixfold. The decline in the use of fertilizers has reduced the productivity per hectare of key crops such as rice. This situation has accelerated a demographic change: the movement of the population from rural areas to cities and peri-urban areas. In other words, there has been a rural exodus that has led hundreds of thousands of people to go from being producers to consumers of food.
The failed agricultural policy has created three countries in one: rural Gambia, urban Gambia and the diaspora. Rose, Veronique and Sandren, born between the late 1990s and early 2000s, fit into this perception, in this case through their studies: “When you want to go to university you have to go to urban areas. There is nothing like this in rural areas, so you have to come,” says Rose.

A view of the city of Banjul. “When you want to go to university you must go to urban areas”. Pixabay

Climate change is another of the obstacles that Gambia’s primary sector faces, as explained by Sandren Jatta. For her, four reasons explain the reduction in some harvests, and two of them have to do with global warming: increased salinisation and the lack of rain: “It doesn’t rain but when it finally rains, the amount is very low,” she laments. And she adds that, sometimes, if livestock is not well monitored, the animals can eat part of the harvest. The lack of fertilizers – or their improper use – completes the picture: “Fertilizers are expensive and many people don’t have access to them. Before, farmers were helped more, they received free seeds; now many don’t have them and are subsistence farmers, they don’t have access to education and they don’t know how to use chemical fertilizers optimally and sometimes they apply too much.”
Veronique Mendy is the one who knows the world of fertilizers the most of the three. She works for a company that uses a formula that is perfectly suited to the situation in Gambia: it fills drums with old fish and mixes them with water, garlic and limestone to transform them into fertilizer. According to Mendy, fertilizers are at the heart of the problems of Gambian agriculture: “There are those who don’t have land, but have water; there are those who have water, but no technical knowledge, or are attacked by insects”, she comments.

Young People. “We must encourage young people to go into agriculture. ”CC BY-SA 4.0/DWreporter

And she smiles, proudly, announcing what she is working on: “What we are preparing serves as a fertilizer and an anti-parasitic. The costs are very low and the goal of the team she works with is to produce fertilizers that are cheaper than imported ones. Mendy lists the prices of raw materials: “The fish comes to us for free or almost; The rest does not cost more than 200 dalasi (less than three euros) to make a 50-kilo bag. “We should add the costs of transportation and energy to produce it.” According to her, if they managed to commercialize it, this ingredient could revolutionize Gambian agriculture: considering that a bag of fertilizer costs 33 euros, for the same price Gambian farmers could get several bags of local fish-based fertilizer.

Overcoming obstacles
Many Gambians do not trust products made in Gambia. “Gambians often prefer imported products,” Veronique Mendy notes. But she trusts the product she is learning to make to overcome this reluctance, and she trusts especially the youth: “We must encourage young people
to go into agriculture.”

The Gambia. Women at the Market. “Gambians often prefer imported products”. Pixabay

They want to combine horticulture – Rose and Sandren’s strong point – with livestock farming, which would be used to produce fertilizer – Veronique’s strong point – with manure. Her goal is to achieve the greatest possible self-sufficiency, importing only items that are not produced in the country. At the moment, they are looking for capital to start their investment: “They are helping us to cultivate a hectare and, in our case, we don’t need to hire an expert to advise us: we can do it ourselves,” explains Veronique Mendy. The goal of the project should be combined with other measures such as improved storage and a more stable electricity supply.
The three young women are looking forward to this and other projects. Because they believe that solutions must be found locally. This is surely a way to help many young people to stay and invest their energies in their own country. (Open Photo: The Gambia. People and fishing boats on one of the beaches of the coastal town, Tanji.  Istock/Salvador-Aznar)

Jaume Portell Caño

Christians in Syria. Between cautious optimism and fear.

The fall of Bashar al-Assad’s regime gave way to the rapid rise of rebel groups with Islamist roots. The Christian minority reacted with a mix of cautious optimism and deep apprehension as promises of inclusivity from rebel leaders clashed with fears of persecution.

Almost 15 years ago, in 2010, revolutions across the Middle East toppled several dictatorships in what became known as the Arab Spring. For Syria, however, there was no Spring, only a 14-year-long Arab Winter, which saw the country torn apart by a devastating civil war. Syria was never going to be like Tunisia or Egypt. The very delicate balance of ethnic and religious groups – a majority of Sunni Muslims and minorities of Alawites, Druze, Christians and Kurds, among others – made any drastic social change very dangerous. The anti-Assad movement began as a global phenomenon, with some Christians playing a prominent role, but it soon devolved into a radical Sunni uprising.
Like his father before him, Bashar al-Assad ran a bloodthirsty regime, but being Alawite himself, he made sure to keep Islamist radicals under control. Christians in Syria were never free, but they knew that if they kept their heads down, at least they would be safe, so the choice between the jihadists and the regime wasn’t a difficult one to
make for most of them.

Poster with Syrian President Bashar Al Assad on building façade. Bashar al-Assad ran a bloodthirsty regime. Shutterstock/hanohiki

With strong support from Russia, Iran and Iranian proxy groups such as Hezbollah, Syria managed to quell the revolt and squeeze the opposition fighters into Idlib, where they were protected by neighbouring Turkey. At the same time, Kurds in the northeast of the country carved out their own de-facto autonomous state, forming a coalition with Syriac Christians and members of other ethnic minorities. This region became an interesting experiment in democracy, almost unique in the Middle East, with full equal rights and representation for all religious and ethnic groups, as well as parity between men and women in all public positions. Christian militias such as the Syriac Military Council fought alongside the Kurdish YPG in the Syrian Democratic Forces, which worked on the ground to destroy ISIS in Syria with logistical and air support from the US. Although the regime did not look fondly on this democratic experiment, as long as Damascus and the SDF had a common enemy in jihadism, they chose to ignore each other rather than fight. This was the situation at the beginning of December. Essentially, it is a prolonged stalemate with no prospects of changing anytime soon. Syria had become a forgotten conflict while the country continued to wallow in a financial crisis made all the worse by a terrible earthquake in 2023.

Change of scenario in 2022
Russia committed itself to what it initially hoped would be a three-day march on Kyiv, but turned into a years-long gruelling war. This meant that Moscow had to tone down its involvement in disputes elsewhere and had already cost the Armenians a defeat to Azerbaijan in Nagorno-Karabakh. Meanwhile, Syria’s other allies, Hezbollah, found themselves in a full-scale war with Israel. Rather than simply hurl missiles at each other from across the border, this time, the Israelis decided to go after Hezbollah militants and leaders with all their might. A succession of daring initiatives, such as the boobytrapping of pagers used by Hezbollah for communication, followed by precision strikes, wiped out much of the group’s forces and its entire leadership.

Hezbollah found themselves in a full-scale war with Israel. Shutterstock/nsf2019

Assad’s problem was an overreliance on his allies. In the three years of relative peace, he did little to strengthen his army or, for that matter, to quell disaffection among the population under his control. The rebels, on the other hand, had been training and arming. Nobody thought much of it when they broke out of Idlib to take nearby positions. When they arrived at the outskirts of Aleppo, Syria’s largest city, a day or so later, the world expected a showdown and a Russian-backed response that would drive them back north, but it never materialized.
Instead, the Syrian Army forces fled for their lives, while many deserted and joined the rebels’ ranks. In less than a week, the rebels were at the gates of Damascus, resistance was non-existent, and Assad
boarded a plane to Moscow.

Abu Mohammad al-Julani, Transitional President of Syria since 29 January 2025. CC BY 4.0/Mfa.gov.ua

Half a century of dictatorship gone with little more than a whimper. While many Syrians took to the streets to celebrate, Christians braced for the worst.
The main opposition group, Hayat Tahrir al-Sham (HTS) was originally an ally of Al-Qaeda. While its leader, Abu Mohammad al-Julani, has gone out of his way to show that the group has changed its attitude towards Christians and other minorities, many feared this was just a clever ploy to ensure Western support. There were incidents in Aleppo, with some rebels threatening Christians and destroying stocks of alcohol, for example, but the feared mass persecution of Christians in Syria had not materialized one week after the fall of Assad’s regime.

Prudent Optimism
Christian leaders began to speak with cautious optimism. There was even a rumour that the Archbishop of Aleppo had been asked to take on the role of governor of the city, although he denied it. While al-Julani’s men from the HTS swept south towards Aleppo, another Syrian faction, this one even more heavily linked to Turkey, was taking the fight to the Kurdishled territories in the northeast. Turkey considers the Kurdish YPG an extension of the PKK, a group that has fought against Ankara’s rule in Turkish Kurdistan. For the past several years, Turkey has been carrying out a military campaign to ensure a buffer zone on the Syrian side of its border. However, this implies the ethnic cleansing not only of Kurds who traditionally live there but also of their Christian allies.

Pilgrimage of the icon ‘Our Lady of Sorrows, Consoler of Syrians’ in Homs. (Photo ACN)

The Kurds still have US support, but whether this will be maintained during a Trump presidency remains to be seen. It is also unclear if Turkey is content to control the areas south of its border or if it wishes to crush the Kurdish-led alliance altogether. If the latter, the prospects for Christians allied to the Kurds are not very promising. If the worst-case scenario materializes, that is, if the new regime in Syria becomes an Islamist regime that persecutes Christians, and the northeast is attacked, Christians can be expected to flee en masse from Syria.
The easiest ways out of the country are into Lebanon or Iraq. Both pose serious problems. Lebanon faces a period of uncertainty. With Assad gone, an already diminished Hezbollah no longer has easy access to weapons and other forms of Iranian support. The end of Hezbollah stranglehold on Lebanese politics could be good news for Christians there, but it could also lead to a power vacuum that will cause a renewal of conflict between different sects, in a throwback to the worst days of the Lebanese civil war.

Liturgical celebration in Aleppo. (Photo ACN)

Even if this does not happen, a new influx of refugees fleeing an Islamist regime in Syria might prove too much to handle for a country that can barely cope with successive waves of refugees, first from Palestine and, more recently, from Syria and Iraq. Of course, a best-case scenario would be that Syria stabilizes and many refugees in Lebanon now decide to return.Regarding Iraq, Syrian Christian refugees from the northeast or elsewhere would probably find a haven in Iraqi Kurdistan and the Nineveh Plains, but the problem is that an Islamist Syria could very well seep over the border into Iraq.Even if the worst days of an ISIS dominated Mosul do not return, the mere threat of revived Islamism anywhere near the traditional Christian homeland of the Nineveh Plains will be enough to drive most of those who have so far chosen to remain in Iraq to leave the country, probably for good.

Turkey and Israel
To put it bluntly, if Syria goes down the path of jihadism, the results for Christians in Lebanon, Syria and Iraq would be apocalyptic, and if those Christian populations give up hope and leave, the Christian presence in the entire Middle East will become a mere relic.
There is hope, however. As we have seen, two of the leading players in this scenario are Turkey and Israel.

Flags of Turkey and Israel. 123rf

Although it would be a step too far to call them allies, the two countries have drawn closer together over the past years, having Iran as a common enemy, and it would not be the first time their interests converge. Azerbaijan’s crushing victory in Karabakh was achieved to a large extent with Turkish support and weapons provided by Israel. Neither Tel Aviv nor Ankara wants a jihadist Syria, and since Israel successfully managed to obliterate Syria’s entire military power in the space of two days after the fall of Assad, a new regime will be completely dependent on Turkish support for now, so should be quite easy to control. If Syria’s new rulers live up to their word and let pragmatism, rather than ideology, guide their actions, then Christians may still be safe in the entire region. However, if history has taught us anything in the past decades, it is that radical Islamist allies one day can become deadly enemies the next. (Open Photo: Blue crosses and towers in monastery Saint Takla in Maalula, Syria. 123rf)

Filipe D’Avillez

Tarzi the revolutionary.

Mahmud Beg Tarzi, was the main figure responsible for the modernisation of Afghanistan in the first two decades
of the 20th century.

One of the exiles Habibullah welcomed was the writer, translator, and constitutionalist Mahmud Beg Tarzi, who had spent his youth in Damascus and would become the main figure responsible for modernizing Afghanistan in the first two decades of the 20th century, Ahmed-Ghosh, Dupree, and Ghafour note.

Mahmud Tarzi. He was revered as “Afghanistan’s greatest intellectual,” and served as ambassador, foreign minister, and war minister. Wikimedia Commons.

“Influenced by the Young Turk Movement, which was then discussing the idea of women’s emancipation and participation in public life, Tarzi entered Kabul with his Syrian wife, Asma, around 1904 and immediately began to advocate for education and job opportunities for women,” Dupree reports. For Tarzi, Ahmed-Ghosh adds, “women deserved full citizenship and were an asset to future generations.” Before him, “no one had ever uttered the words ‘freedom,’ ‘progress,’ or ‘school.’” Hamida Ghafour describes him as “a nationalist” who attributes the decline of the Muslim world “not to Islam, but to what believers did to it.”Tarzi, revered as “Afghanistan’s greatest intellectual,” served as ambassador, foreign minister, and war minister. Two of his daughters married Habibullah’s sons. “These wives were fashion-conscious and dressed exclusively in Western style,” Nancy Dupree says. From 1906 onward, this style “became the symbol of women’s education and emancipation.”The marriage of Khayriya, Tarzi’s daughter, to Inayatullah, Habibullah’s eldest son, was “a great event,” not so much because it began a new tradition – Afghan brides in the cities exchanged the colourful costumes of India and Pakistan for exquisite white European dresses – but because Khayriya and Inayatullah also introduced “the new concept of monogamy.”

Soraya Tarzi was the Queen of Afghanistan and the wife of King Amanullah Khan. She played a major part in the modernization reforms of Amanullah Khan, particularly regarding the emancipation of women. Wikimedia Commons.

“The liberalization of the nation through education and the modernization of a ‘small elite’ generated enormous opposition,” Ahmed-Ghosh points out. Habibullah’s assassination in 1919 was partly due to the fact, that “women’s education and state interference in marriage institutions challenged tribal powers and their patrilineal and patrilocal kinship systems.” Abidullah was succeeded by her third child, Amanullah. The constitution she passed in 1919 granted women the right to vote. Amanullah married Soraya, Tarzi’s daughter, and the royal couple made choices that Dupree considers “quite revolutionary for the time”.
Soraya sponsored the first school for girls that opened in 1921 in Afghanistan. The first female students who graduated from there went on to study nursing in Turkey: “a very controversial decision, because if conservatives already thought it was bad to have a formal secular education, sending young people abroad without male guardians” was almost heresy. Soraya and Amanullah “practised what they preached” Dupree assures.  They did not believe that women should be confined to their homes, and the queen often spoke in public.
At a Loya Jirga (general meeting) in 1928, she addressed a mixed audience wearing a short skirt. Uneasy about appearing without anything covering her face before delegates from all over Afghanistan, she wore a very thin muslin veil attached to the brim of her elegant hat, but this diaphanous veil, journalists at the ceremony noted, proved far more provocative than no veil at all.

Between 1927 and 1928, King Amanullah and Soraya embarked on a long journey, visiting Europe, Iran and the Soviet Union. Wikimedia Commons.

In 1927-1928, Amanullah and Soraya undertook a long journey that took them to Europe, Iran and the Soviet Union. Foreigners were “fascinated by an exotic monarch and a charming queen consort,”
wrote Hamida Ghafour.
Italians decorated Amanullah; the British gave him a Rolls-Royce and Soraya an honorary degree from Oxford University. “On his return to Kabul, the king summoned a thousand tribal leaders to a meeting, demanding that they don jackets and ties. After criticizing his delay in modernizing the country and insisting on the urgency of renewal, he scandalized the public by removing the queen’s veil, saying: Here she is, now you can see my wife.” (Open Photo: Old map of Afghanistan. 123rf)

M.S.L.

Myanmar. Four years of civil war amid international indifference.

The country marks the fourth anniversary of the coup by the military junta of General Min Aung Hlaing in 2021, forgotten by the rest of the world focused on other regional conflicts. What are the prospects
for this year?

The majority of the 51 million Burmese, from Yangon to Laishio and from Naypyidaw to Sittwe, will deplore the country’s entry into a fifth year of civil war, with thousands of deaths and hundreds of thousands of refugees, and it is easy to imagine that the international community will largely ignore this sad anniversary.
On February 1, 2025, four years will have passed since the last military coup in the country that ousted the Lady of Yangon (Aung San Suu Kyi, 80 years old, who has hardly ever been seen in public since her arrest by the junta in February 2021 and whose health is said to be precarious).

Aung San Suu Kyi at an election campaign event, Yangon, Burma. In February 2021, she was arrested by the junta. Shutterstock/Simon Roughneen

It is in virtual anonymity, even in real indifference from the outside world, that this tormented, Buddhist-majority country, at the crossroads of Southeast Asia, the Indian subcontinent and the Chinese world is bogged down, suffers and hopes.
Lands that generals love to trample upon and dominate, somewhat less fond of democracy, good governance and respect for human rights than of deadly and destructive air raids, mass repression and other crimes against humanity. And all of this without stirring many people, especially, but not only in the great Western democracies.
Certainly, from the eastern fringes of Europe to the effervescent Middle East, not to mention the Indo-Pacific region, the Taiwan Strait, the Korean Peninsula or the South China Sea and its recurring procession of maritime incidents between coastal nations, the echoes of war, suffering and unspeakable violence resonate even more intensely in other theatres of crisis that monopolize much of the public attention.
A priori, the regional and international shockwaves of these various conflicts, tensions and interstate disputes have a much greater impact on regional balances, stability and supply chains of a globalized economy than the more timid and less destabilizing ones emanating from the 676,000 km² of an entire Burmese territory that has been torn, from the North (Kachin State) to the South (Karen State, Tanintharyi region) and the West (Arakan) to the East (Shan State), by civil war.

A soldier from the Kachin Independence Army (KIA). Shutterstock/Simon Roughneen

A civil war almost under the radar at the beginning of 2025, pitting two irredentist and completely opposed segments of Burmese society against each other. On the one hand, the military junta (officially the State Administrative Council or SAC), which has always had a fierce contempt for the promoters of democracy and other civilian defenders of human rights in the modern history of Burma (since independence from the British crown in January 1948). On the other hand, a stubborn, resilient and resolute pro-democracy Burma has been growing for four years.
The latter is organized around a government of national unity in exile (the NUG, which includes several cadres of the National League for Democracy, Aung San Suu Kyi’s party), a noria of armed ethnic groups (the GEA, expert for decades in the handling of weapons and guerrilla warfare against the Burmese army) and a recent and eclectic galaxy of local citizen militias hostile to the junta (the People’s Defense Forces or PDF, now numbering in the hundreds). All this has been supported by a Burmese majority, exhausted by the weight and multifaceted cost of the conflict, but still standing, determined to free itself at all costs, once and for all, from the generals’ permanent grip on the course of Burmese affairs. Having understood that they would have to work alone for their liberation from the yoke of the military, they looked with understandable frustration at the outside world as it stood at the side of the Ukrainian population from the first day of the Russian invasion.

General Min Aung Hlaing, Chairman of the State Administrative Council and Supreme Commander-in-Chief of Myanmar’s Armed Forces. CC BY 4.0/Tatarstan.ru

Despite General Min Aung Hlaing’s usual arrogance (he is the former head of the armed forces and No. 1 of the SAC) and his recent outbursts regarding the evolution of hostilities on various fronts, the military regime and its armed forces (150,000 soldiers plus various auxiliaries, including many local pro-junta militias) have continued to lose ground to the resistance forces since the autumn of 2023.According to observers and the NUG, the pro-democracy coalition forces now have “direct” control over only a third of the territory. The latter estimates that they now control almost 45% of the country. This is a testament to their resilience, determination, and the unwavering support of the majority of Burmese, despite being repressed, exhausted, and almost abandoned by the outside world.
For its part, Min Aung Hlaing’s SAC (which has been regularly announced over the past two years to have been sidelined by its generalist counterparts, but which has so far barely materialized) has made several announcements recently, on several occasions, without making much effort to appear credible.

Kyauktaw Township was bombed by Myanmar Air Force, in January 2025. CC BY 3.0/MPATV

First, it would be a matter of organizing general elections in the fall of 2025 (i.e. five years after having turned its back on the unfavourable and indisputable results of the last elections). The project has been rejected outright by Burmese civil society and the main pro-democracy political parties and denounced in advance by Western capitals.
Second, the SAC would like to start peace talks with its main adversaries on the ground (in particular the ethnic armed groups of the Brotherhood Alliance, which consists of three of the most combative GEAs, which oppose Min Aung Hlaing’s army on several fronts: the Arakan Army, the TNLA and the MNDAA).
This project is supported, if not strongly encouraged, by the Chinese government, which offers its good offices, in its complex capacity as a common interlocutor for all parties to the conflict.
But in Burma, China is a mediator with a particular motivation, to say the least. Many Burmese assets, such as several large ongoing projects that make up the China Myanmar Economic Corridor (itself an important part of Chinese President Xi Jinping’s ambitious Belt and Road Initiative), are now directly threatened by the protracted hostilities and the series of military setbacks suffered by the Tatmadaw (the official name of the Burmese army) over the past 15 months. Most notably in Shan State (bordering China’s Yunnan) and Arakan.

Duwa Lashi La, president of the NUG: “Our goal is to reach a turning point in 2025”. Facebook

Arakan is the starting point for oil and gas pipelines linking Burma and China’s Yunnan, as well as for the deep-water port and special economic zone of Kyaukpyu, both run by Chinese operators.
In early January, between enchantment and resolution, Duwa Lashi La, the president of the NUG, unveiled to the international press his roadmap for 2025, summarizing his remarks on a clear axis: “Our goal is to reach a turning point in 2025, a situation similar to that of Syria when Al Assad left his country. We must give the final blow to the SAC.” For his part, in his New Year’s speech, Min Aung Hlaing called on the people to work together “to end the conflict”, trying to convince the Burmese people – no one is forced to do the impossible – that his efforts are aimed “solely at resolving conflicts for the benefit of the nation and the people, promoting a stable and peaceful environment”.
On the part of the Burmese population, the NUG and the GEA, are paying close attention to the new administration in the White House, but are convinced that the unpredictable Donald Trump will not waste his efforts to restore Myanmar to being a peaceful territory. Instead, leaving China to do its work with predictable results. (Open Photo: Myanmar flag painted on background texture gray concrete. 123rf)

Olivier Guillard/Ad Extra

Advocacy

Semia Gharbi. Fighting against eco-mafias.

She played a key role in a campaign that challenged a corrupt waste trafficking scheme between Italy and Tunisia, resulting in the return of 6,000…

Read more

Baobab

The swallow brings the summer.

The Black and white swallow flew high up in the clear, blue sky, wheeling and diving, his fast, pointed wings carrying him at a great speed. Swallow…

Read more

Youth & Mission

Pope Leo and the Youth.

Welcoming, listening and guiding. Some characteristics of Pope Leo with the youth During the years when Father Robert Francis Prevost was pastor of the church of Our…

Read more