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The wheat market.

The price of wheat on the entire global market, like that of other cereals, has always been very low, undergoing little change
over the decades.

For the 2024 harvest, the prices of bread-making soft wheat stood at around €225/t, thus falling to a level around 8% lower than in 2023, when the product was traded at around €280/t, while those of durum wheat, again for the 2024 harvest, stood at around €300/t. According to estimates by financial analysts, the durum wheat market is set to record a constant increase in the coming years, and in particular in the decade 2020 – 2030. This is due to numerous factors including the development of the taste for pasta among a large world population and the demographic growth of African countries.

Cargo crane, ship and grain dryer in Port Odessa, Ukraine. Ukrainian exports were filled in 2023 by Russian exports. 123rf

The price of wheat, both soft and durum, depends fundamentally on three basic factors: the quantity of product available; the following year’s sowing forecasts and the quality of the wheat. To these are then added the variables determined by meteorological aspects, the volatility of financial markets, the price of hydrocarbons and phosphates, and geopolitical dynamics. Consider in this regard that in 2021 the disproportionate increase in temperature in Canada and the USA caused production to plummet (especially of durum wheat), influencing price increases in the autumn period, while in 2022, the effects produced by the Russian-Ukrainian war considerably upset the market, unsettling the balance at a global level.
If we look closely, in fact, the two countries involved in the war together represent 30% of world exports, and specifically Russia accounts for 18% and Ukraine for 11%. During the war, in fact, wheat was used as an element of geopolitical pressure, entering the sights of the belligerents. The Russians, in particular, have hit farms and cultivated fields, but also product storage centres, processing plants and transport infrastructure.

Egypt. Fayoume City. Making bread. Bread is a staple food in the Egyptian diet. Egypt imports 85% of its grain from Russia. © FAO/Ami Vitale

Furthermore, the consequent closure of ports in the Black Sea area by Moscow has led to the blocking of grain exports from countries not directly involved in the conflict, such as Kazakhstan, whose product is of excellent quality, but also the disruption of import markets and in particular those of the North African strip such as Tunisia which before the conflict depended on Ukraine for about half of its wheat supplies, importing about 47%.
In addition to Tunisia, there is Egypt where 85% of grain imports come from Russia (52%) and Ukraine (33%). Also, 75% of the cereals imported by Libya come from Ukraine and Russia, while Morocco imports 21% of its grain needs from Ukraine. Then there are countries that are totally dependent on grain imports from Ukraine and Russia like Eritrea, or nearly so like Somalia which is 90% dependent.
The void created by Ukrainian exports was filled in 2023 by Russian exports. In the same period, Russia also increased wheat exports to the regions of sub-Saharan Africa, also in order to use this resource as a soft power tool, to magnify its presence and extend its influence.
In the opinion of some analysts, even the July 2022 agreement for the export of wheat produced on the Black Sea coast, essentially Ukrainian wheat, mediated by the Turkish government, would have had the purpose of maintaining in African and Middle Eastern countries, largely dependent on Ukrainian wheat imports like Lebanon and Ethiopia
at 70% and 60% respectively, that attraction that they feel towards
the Russian Federation.

Loading of grain on a ship. 123rf

This closeness on the part of these countries had, a few months earlier, also been expressed within the General Assembly of the United Nations by their siding with Moscow in the vote that condemned the invasion of Ukraine. Therefore, in the opinion of analysts, the need to avoid the possibility that the lack of access to wheat by these countries could induce Ukraine and the Western allies to discredit the Russian Federation in their own eyes and those of the entire “global South” that represents the vast majority of humanity, has caused Putin to contravene the cruel rules imposed by war, which provide for the strangulation of the enemy also through the use of food resources, allowing their export.
The impact of the war on the sector and the relative change in global trade flows has also caused significant upheavals within the European market, resulting in tensions in the first months of 2024 as farmers took to the streets with their tractors in protest. (Open Photo: Rising wheat prices due to the conflict between Russia and Ukraine. Shutterstock/Miha Creative)
 F.R.

African culture and Nature.

Nature is seen as a gift from God that helps man to create contact with the spiritual world. Man must live side by side with nature. Nature is a book, which for those who know how to read it, contains advice, warnings against danger and useful knowledge.

As a property of God, nature is sacred. It is a mediator between man and the spiritual world. Sacred bushes and trees, hills and mountains, stones and sacred objects, water bodies, animals, birds and insects, etc. are all found in nature. Many African tribes do not build temples or sanctuaries; their only places of worship are in nature. Nature then is seen as a gift from God that helps man to create contact with the spiritual world. It is the finite that helps man to reach the infinite; the visible helps humans to get into contact with the invisible and with God himself.

Zebras in Akagera National Park in Rwanda. As a property of God, nature is sacred. 123rf

Every sacred entity is ambivalent. It is both attractive and awesome. In it, you find allies and enemies of man: poisonous creatures and useful things, wild animals and games, bad spirits and good ones. Nature is not man’s domain, it is ‘other’. Given this fact, man cannot struggle to dominate nature. He can only live side by side with it. He should therefore handle it with care and respect to enjoy its benefits and guard himself against the enemies found in it, without destroying it. Human beings can even convert enemies into allies. The body parts of fierce animals can be medicinal; their skins can be used in worship.
The horn of a rhinoceros has been medicinal, while leopard skins have been sacred vestments since time immemorial.
The destruction of nature is dangerous because nature is a partner. Man lives fighting death and nature fights along with him: medicine, building materials, food, material for clothes, instruments for all human activities, etc. are all gifts of nature to man. Moreover, nature is a book, which for those who know how to read it, contains advice, warnings against danger and useful knowledge.

Maasai woman standing in her village. Nature is seen as a mother. 123rf

Both bad and good omens tread in nature. Many proverbs come from the observation of nature: Olam mamit pe nyak wang aryo (A nice fruit tree does not yield fruit twice a year). This is the Acholi (Uganda People) way of saying that good things are not always available; use them well when you get them; it is a piece of advice against letting chances go by.
Nature, for some tribes, is a place of initiation for young men and women into adulthood. They are taken to the bush or forest. Nature then is seen as a mother, from whose womb people are born to maturity and civilization. At the end of the initiation, they share the conditions of their very first ancestors who left the bush/forest in order to create the culture that generations of their tribesmen have inherited.
Moreover, the belief in totems and the conviction that some human beings can transform themselves into animals or birds creates a deep bond between nature and humans.

Giraffe and plain acacias in Amboseli Park.123rf

In Africa, the biblical order of God to dominate nature does not make it a commodity to be used. It is an ally to be promoted. In the destruction of forests, bushes, animal species, birds, insects, particular trees and types of grass for money, we have lost what we can never get back.
The African universe is like a cobweb; once you touch one point, the whole thing shakes.
The universe is already shaken and scientists cannot deny this fact, only that the countries, which have polluted the world most cannot stop their destructive activities because their economies depend on it.
On the other hand, this traditional African way of understanding nature may not lead us to great discoveries but it may lead to the conservation of nature that will save Other Earth and humanity. Whoever appreciates this African worldview should plant a tree anywhere near him or her. (Open Photo: A herd of elephants in the distance near the shore of a reservoir at sunset.123rf)

Edward Kanyike

Mexico. Interoceanic Corridor of the Isthmus of Tehuantepec. A great logistic hub.

The Interoceanic Corridor of the Isthmus of Tehuantepec linking the Gulf of Mexico to the Pacific Ocean, will interconnect the two oceans. The main intent is to enhance the geographical position of the Isthmus to better compete in the logistics and mobility of goods.

The current historical phase is characterized by a constant and growing redefinition of geopolitical balances on a global scale of which transport infrastructures are an essential part. The changes underway show us that the destinies of the world will be conditioned by the trajectory of territorial and positional advantages enjoyed by the various powers.
As Parag Khanna, an Indian-born strategy advisor, highlights, the nature of geopolitical competition has as its object both horizontal and vertical control of global value chains.
In fact, in the last fifteen years, various countries or areas of the globe have expressed their infrastructural system projects, characterized by a well-defined and competitive geopolitical vision.

Consider, in this regard, the European TEN-T project and the Chinese Silk Road that has caused so much clamour, as well as the IMEC (India Middle East Europe) corridor, the Russian Razvitie project, the North African connection systems and the Initiative for the Integration of South American Regional Infrastructure (IIRSA). The latter, in particular, includes a series of connection projects that cross the entire southern region of the American continent, from north to south and from the Atlantic to the Pacific, the construction of which is proceeding despite political upheavals, regional crises and the sudden redefinition of internal balances. In addition to the regional corridors, inherent to the IIRSA projects, the various Latin American countries are also working individually to develop their infrastructure systems. This is the case of Panama as well as the Dominican Republic, which have exploited their positioning to convert themselves into real logistics hubs, to make their territories attractive and competitive.

The port of Salina Cruz, Oaxaca, is on the western side of the Isthmus of Tehuantepec. (Government of Oaxaca/Twitter)

Mexico also intends to operate in this direction through a series of connection projects, as ambitious as they are revolutionary and which concern the southern part of the country, the construction of which would determine a new course in the geopolitics of transport on a global scale. The backbone on which this development project is based is the Interoceanic Corridor of the Isthmus of Tehuantepec, which, by linking the Gulf of Mexico to the Pacific Ocean, will interconnect the two oceans. The main purpose of this axis is to enhance the geographical position of the Isthmus to better compete in the logistics and mobility of goods, as well as to territorially reconfigure the southern area of the country which, in addition to being well positioned, is rich in resources.

An alternative to the Panama Canal
It is estimated that the Corridor should handle 300,000 tons of material and merchandise every day that would travel on high-speed electric trains. More specifically, this axis, 150 km long, will consist of two lines of railway tracks, flanked by highways, that will connect the ports of De Coatzacoalcos (Veracruz) and Salina Cruz (Oaxaca) in just 3 hours. This would be a valid alternative to the Panama Canal given the current 8-hour crossing, with waiting times of up to 15 days. It should be added that despite recent modernization and expansion work, the Panamanian infrastructure is hit by a serious crisis caused by drought that has drastically reduced passages and therefore revenue.
The Canal, in fact, is fed by the artificial freshwater lake Gatún, through a complex engineering system of locks that function to raise or lower the water level, based on the direction of the ship, to overcome the difference in height between the Pacific and Atlantic Oceans with the former located in a higher position than the latter.

Bali Sea FerryRail. CC BY-SA 4.0/Ferrosur

A mechanism that generates a significant waste of water with the passage of each ship, in a period of climate crisis in which the resource is scarce. This criticality, whose effects have strongly impacted global logistics chains by extending the delivery times of goods, would constitute a significant disadvantage in possible competition with the Mexican infrastructure that, moving on land, could redefine the timing of the value chains.The project, in addition to connecting the two ends of the Isthmus, also intends to create a real logistics hub through the strengthening of intermodal connections aimed at interconnecting the other ports in the area, the airports and the inland areas, as well as facilitating connections with Central America.

Last June, Mexico presented the Interoceanic Corridor of the Isthmus of Tehuantepec project in the U.S. (Gov.Mex.)

More specifically, the line that will connect Ixtepec to Ciudad Hidalgo will build an excellent interconnection with the Central American area and with the port of Chiapas, while the one from De Coatzacoalcos to Palenque will favour internal connections and interconnection with the Mayan train, the latter is strongly opposed because the construction of this infrastructure has entailed the expropriation of a large number of hectares of land from the local populations. In addition, the line that will connect Ixtepec to Ciudad Hidalgo will have a branch that will connect it with the port of Dos Bocas. In addition, to make the best use of existing resources and the potential for low-cost labour in an area affected by a powerful migratory flow, the construction of 10 industrial centres has been planned, as well as an energy-industrial enclave aimed at improving the export potential of the Mexican region through a powerful network of gas and oil pipelines, which will flank the rail and road transport axes, useful for transferring natural gas from the United States gas pipeline network to the Yucatan Peninsula, as well as Central America. This will form a complex land gas transportation network between Canada and Panama. At the same time, the installation of a natural gas liquefaction terminal in the port of Salina Cruz will facilitate the export of energy to Asia.

Attractive to China and the United States
In a phase of high competition around infrastructure assets, such as the current one, control of the southern Mexican region could reconfigure the value chains. The area, in fact, is attractive to the great powers, and in particular to China and the United States, the latter being interested in pursuing the nearshoring strategy, which has greatly increased trade with Mexico – the main commercial partner and largest exporter to the United States of America – as well as slowing the advance of the Chinese in the region. The Chinese, on the other hand, driven by US commercial pressure, have transferred to Mexico, in the last 4 years, a good part of their companies previously present on US soil.

Mexican President Claudia Sheinbaum. CC BY-SA 4.0/EneasMx

However, the recent election of Claudia Sheinbaum, the first female president of Mexico, could facilitate Sino-Mexican relations and favour the inclusion of Chinese companies in the construction of the Corridor. This worries Washington both about security aspects and the increase in competition that could arise in the infrastructure and technological fields. Added to this is the feared risk that Chinese companies could exploit Mexico as a platform to circumvent trade restrictions, maintaining preferential access to the North American market.
Such competition, moreover, if not adequately managed by the new administration could undermine the stability of the region and, as claimed by authoritative analysts, expose Mexico to losses of sovereignty of its territory, or in extreme cases to the loss of the southern part of the country as was the case of Panama with Colombia. All this is in a context already marked by strong opposition from indigenous communities and civil society who see in this project a new form of neocolonialism aimed at plundering the territories, causing huge social and environmental damage. (Open Photo:  Ferrocarril del Istmo de Tehuantepec at Salina Cruz station, Oaxaca, Mexico.CC BY-SA 4.0/ProtoplasmaKid)

Filippo Romeo

 

Towards self-sufficiency.

The Asia-Pacific region is emerging as a key region in the wheat market especially that of flour. This is also due to the change in the diet of its consumers, who have switched from rice to wheat products, and also due to the presence of fewer carbohydrates in this cereal compared to rice.

They are now more inclined to wholemeal bread because they consider it more nutritious. However, the demand for flour is also dictated by a change in the cultural paradigm and the frenetic lifestyle of consumers in this area, which leads them to increasingly orient themselves towards ready-made foods and which has generated a growing adoption of Western foods, such as pizza, hamburgers and pasta. These foods have driven the demand for restaurants and food service operators intent on satisfying the ever-increasing food demands of the population.
In particular, according to data provided by the United States Department of Agriculture (USDA), it would emerge that in the 2021-2022 marketing year, China consumed approximately 148.5 Mt of wheat, while India consumed 104.2 Mt.

Traditional Chinese food, steamed dumplings served on the table in a wooden dish. China is one of the world’s leading wheat importers. 123rf

In particular, the People’s Republic of China is the leading producer of wheat globally with a harvest of approximately 137 Mt, again as reported by the USDA, and with a self-sufficiency rate in wheat production equal to 93%.However, despite its high internal production, in 2023 China was again among the leading importers of wheat globally with approximately 12 million tons purchased, making Beijing the country that holds a wheat stock equal to 51.7% of the world total. The reasons that push China to import such a large quantity of wheat, which corresponds to more than half of global reserves, are not yet known, however, the answers could lie both in the desire to support the development of the livestock sector and in possessing large quantities to try to determine future prices, but also by the need to maintain sufficient resources to feed its population that exceeds one billion. Indeed, as highlighted by some analysts, the considerable increase in wheat reserves follows the massive floods that are estimated to have compromised 30% of the harvest in the most affected areas, and the Covid-19 pandemic which with its very strict lockdown has severely limited access to food for millions of people also due to the serious shortcomings of Chinese logistics. On closer inspection, these hypotheses are not far-fetched if we consider that the Chinese law on food security 2024 was recently passed, through which it is intended to achieve “absolute self-sufficiency” in basic cereals, intervening precisely in inefficient agricultural techniques, supply chain bottlenecks and environmental damage caused by the agricultural sector. To this end, it is intended to incentivise investments in high-tech equipment, make production more efficient and introduce severe food waste control measures.

Indian farmer holding crop plant in his wheat field. India is the world’s third largest producer of wheat. 123rf

The objective intended to be achieved through this law is, without a doubt, self-sufficiency in the cereal sector to reduce the country’s susceptibility to global market volatility and geopolitical concerns that could interrupt food supplies. It is clear that China, pursuing self-sufficiency, could reduce the quantity of imported cereals, with potential repercussions on the main cereal exporting countries such as the United States, Brazil and Australia. The drop in demand could, as a result, lead to a reduction in global grain prices, damaging the income of these exporting countries. In the Indo-Pacific region, India, with approximately 110 Mt, is also in third place for global wheat production. However, the country has a stock problem caused by the drop in production in previous years. The lower wheat production in these periods forced the Government to make a record sale of approximately 10 Mt of wheat from its reserves to wholesale buyers, such as millers and biscuit manufacturers. This criticality also led to the blocking, in 2022, of wheat exports to rebuild depleted reserves, at a time when the world was looking to the Indian market to make up for the blockade of Ukrainian exports. This decision strongly influenced the increase in wheat prices recorded in that period, as well as fuelling the problem of food security.
Although the country’s harvests are again flourishing with the 2024 season recording a record production of over 114 Mt, India has not yet rebuilt its reserves and is continuing with this strategy by asking global and domestic trading companies to avoid buying new season wheat from local farmers. (Open Photo: Wheat grains. 123rf)

Filippo Romeo

The Jubilee Door. A time for re-awakening and sharing.

The jubilee as a time of emancipation and restoration requires including those who need acceptance: not limiting ourselves to the select few who appear most worthy of God’s favour.

The theme that highlights the jubilee inaugurated by Pope Francis on December 24, “Pilgrims of Hope,” intends to highlight, according to the document that preceded the jubilee itself, the importance of sharing a common path that involves everyone.
A jubilee, in other words, is a concrete indicator of a Church in which no one feels excluded; and a place in which we can welcome and communicate the experience of faith and life, in a historical period that appears increasingly characterized by scenarios of competition, conflict and fear, in relationships between individuals and between different peoples.  The Church, by vocation, must constantly rethink what it means to be more inclusive.

Kenya. Celebration of the Holy Mass on the outskirts of Nairobi. The Church is called to welcome with open arms those who are different from us. File swm

The American poet, Fred Moten, reflects on the fact that we should always revisit our language and the way we speak to each other. In this sense, the Church has the responsibility to welcome with open arms those who are different from us.
A serious commitment to witnessing Christ among us in the condition and in the real context of good and evil, in which we are immersed. We must also consider that Jesus was not “Christian”; that is, he was not present when we created the ecclesial doctrines that we call “Christian”, that at a certain point, they had come to justify and therefore condone, for example, slavery, or to exclude and marginalize women and in our time to marginalize people of different sexual identities.
The Jubilee must be open to conversations on Africa, still fuelled by poverty, corruption, unrealized dreams, and infinite wounds imposed by a lasting colonial legacy of the West. It means thinking about the negative consequences that our eventual silence causes in the face of any discrimination. We must recognise that a good part of the churches in Africa and those in many other countries are often silent, or remain neutral, concerning political issues, a silence that favours the maintenance of the status quo. The inclusion and integration of all would demonstrate a Church anchored in faith, in a loving God and prophetic action, in which those who live on the margins of society and do not correspond to the laws and doctrines formulated by the Church in other times, have a way to find a place at the table of God’s redemption.

South Africa. The choir sings during mass at a Catholic church in Mamelodi (Pretoria). The Church has the task of skrik wakker (in Zulu, “to awaken”) the love that unites us. File swm

Let us therefore embrace the dimension of Imvuselelo (“awakening” in Zulu) by showing that we are called to celebrate our life as a great family, in which all are included. To use the Afrikaans expression, the Church has the task of skrik wakker (in Zulu, “to awaken”) the love that unites us. Animated by Ubuntu, a spirituality of deep connection: with the vulnerable newborn, the frail elderly, the lonely and depressed, the family destroyed by selfishness and pain, or the person who feels overwhelmed by the difficulties of life and the tragedies of suffering and illness. Inclusion from the perspective of those on the margins of life offers a third space beyond the ‘us versus them’ opposition; an alternative living space to the pursuit of domination or annihilation of the other. It offers the Christian eschatological reality of living immersed in the world while allowing the kingdom of God to sprout and take place in the restoration of the jubilee. (Photo: swm)

Fabian Ashwin Oliver

 

 

African Art. Werewere Liking. The Artist of Memory.

As well as training young talent, she lives his art as a form of reclaiming African cultural traditions, challenging colonial narratives and celebrating the richness of diversity.

If there is anyone who today represents African art and its soul in its many facets and expressive capabilities, it is Wetewete Liking. A stage name that corresponds to Eddy-Njock N. Wetewete-Liking, born in Cameroon in 1950 and resident in Ivory Coast since 1978.
A multifaceted artist and an eclectic personality who expresses herself in the most diverse forms of art: literature, poetry, painting, dance, singing, theatre.The Venice Biennale and the Dakar Biennale were just some of the spaces where her works were exhibited, where it was possible to observe her vibrant, dense language of great value. One of the most prolific and significant African, or rather Pan-African women, Werewere Liking has dedicated her life path to expression.

Werewere Liking. CC BY-SA 4.0/Durand ndri

And she continues today, doing concrete things: bringing together artists, organizing exhibitions, happenings, and meeting places.
She started in 1997 at the Ki-Yi M’Bock Centre, which means “knowledge that surpasses all knowledge” in the Low language of her people. A place that creates events, and performances, and hosts and promotes artists, but it has also saved several young people from the streets, giving them another chance in life and transforming them into successful artists. It has been defined as a true “school of life”.
A philanthropy that is not an end in itself, but that aims at collective growth, construction and the search for meaning. This is why memory is so important to her, especially when exercised through women’s paths, their roles, and their silences. They are silences that she has filled with her intense experience of life and of being an artist.
In recent years she has worked and trained many artists and students at the University of Abidjan – where she works as a researcher – in the recovery of African cultural traditions, also but not only, as a form of liberation from colonial subjugation.

Representation of the ancestors at the entrance to the village Kiyi. Facebook

Liking’s work, which intersects and merges with social action, is a large archive that has continued to grow over the years, based on the revival of traditions, from masks to colours, from spirituality to ancestral elements, to the telling of stories from the continent. And which also includes the transposition of myths and legends, not only African. Like that of Medea with Médée. Les risques d’une réputation. Poems, novels, dramaturgical texts, paintings, sculptures, and theatrical productions; challenge colonial narratives and celebrate the richness of cultural diversity. And there is room for criticism, a semi-fantastic reading of the news of our days. Liking’s works, despite their drama and emotional strength, remain works that leave room for breath, hope, and optimism.
The work of this artist without borders has a clear function: to support social change and empowerment, to inspire the public to embrace their heritage, and their own identity and to question dominant narratives. She has published dozens of works of various genres. Many have been translated and staged or published abroad. Numerous awards, including the Noma 2005 for the novel La mémoire amputée. An artist, a woman who continues to be “avant-garde”. This year, on May 1st, she will turn 75. She sums herself up like this: Love, Art, Africa. An alphabet of only ‘As’ that manages to gather what this Artist brings in a baggage of knowledge and expressiveness that succeeds in containing so much. (Photo: Werewere Liking (Credit: Fondation Panafricaine Ki-Yi M’Bock. CC BY-SA 4.0)

Antonella Sinopoli

United States. ‘Gun Buyback’ Campaign. No to the culture of violence.

From pressure on manufacturing companies to parish gun buybacks, parts of the American Catholic world is mobilizing against a culture of violence that causes thousands of victims every year.
We talk about it with Father Mike Murphy, one of the creators of the “Gun buyback” campaign.

A line of cars has been lining up since early morning in the car park in front of a shopping centre in the Edmondson Village neighbourhood of Baltimore, not far from the parish of St. Joseph Monastery. The parish priest, Father Mike Murphy, accompanied by local law enforcement, welcomes the people who, in turn, come to leave their cargo, great or small, just removed from the trunk. This is not a charity collection of used food or clothing but a “Gun buyback,” literally a “repurchase of weapons,” organized by the archdiocese of the city of Maryland together with a network of associations committed – explains the priest – to “building a culture of peace and promoting the awareness that
every life is sacred.”

Man choosing new handgun at a showcase in gun shop. In the United States, there are more guns than inhabitants; 120 firearms for every 100 people. 123rf

While there are more guns than inhabitants in the United States – 120 firearms for every 100 people according to data from the Small Arms Survey – Baltimore has one of the highest rates of violent deaths in the nation: between 2015 and 2022, homicides have consistently exceeded three hundred per year.
“Faced with this real emergency, we decided that we had to physically remove as many guns as possible from the streets,” says Father Mike.
This is how the idea for the first buyback was born last year: several organizations linked to the archdiocese, including a school, a hospital, and various charities, collaborated on a fundraiser that allowed citizens to be reimbursed with cash, or shopping vouchers, when they came to hand over – without questions from the officers – pistols, rifles, and even semi-automatic rifles. By the end of the day, 362 pieces had been collected, which were then destined for destruction.This type of initiative is spreading among those Catholic – and more generally Christian – groups in the United States that have chosen to take action against the tragic effects of the gun culture that their nation is steeped in.

A powerful message to the people
In recent months, buybacks have been organized in various parishes from Detroit, Michigan, to Rockville, Maryland, to Waukegan, Illinois, where Cardinal Blase Cupich of Chicago also spoke at the event, an outspoken voice on the issue in a country where, from January to September of last year, the Gun Violence Archive recorded 409 mass shootings, many of them fatal. And it’s not just these sensational episodes, but an almost daily drip: according to the Center for Disease Control and Prevention, in 2020, gun violence had surpassed car accidents as the leading cause of death among American children.

Father Mike Murphy speaks at Gun buyback at the Edmondson Village Shopping Center in West Baltimore. (Kevin J. Parks/CR Staff)

“We know that buybacks are not a silver bullet, but what we do know is that they reduce the number of firearms that could be used in domestic violence or suicide cases, or end up in the wrong hands: every gun surrendered has the potential to save a life,” Father Murphy said. “Plus, it’s a powerful message to the community, in light of the Christian message.”
While the collected material is usually sent for melting down, some religious organizations, such as Guns to Gardens and Raw Tools, dismantle revolvers and rifles and use the pieces to make agricultural tools: a reference to the biblical prophecy of Isaiah: “They will beat their swords into ploughshares, and their spears into sickles”.
“Of course,” explains Father Mike, “buybacks are just one of the initiatives to raise awareness among believers and citizens: we have organized prayers for peace and a procession through the neighbourhood during which community members read the names of people killed by firearms in the city during the previous year. A way to show that these people have a face, a family, it’s not about numbers. Some relatives of the victims were present and it was very moving.”

March for Our Lives” protesters at the White House demonstrating for a stop to gun violence in schools. Shutterstock/ Phil Pasquini

These opportunities are in addition to the ongoing commitment of the Archdiocesan Ministry of Bereavement: “We help families affected by episodes of violence not only with prayer and human support but also by providing fresh food and financial support for rent and bills, since in most cases, they are vulnerable families and very poor. Last year a young man was murdered outside his home, a few steps from the parish church, and we contributed to the burial expenses. This work makes the Church feel close to its community and helps to stem the cycle of reprisals”.

Dedicated people
The experiences of grassroots activism, born from the direct initiative of the faithful, often arise as a result of trauma experienced first-hand following the unfortunately frequent massacres, especially in schools. This is what happened in the case of the Peace and Justice Committee of the parish of Christ the Redeemer in Lake Orion, near Oxford, of which Pat Damer is one of the most active members. One of Damer’s daughters was at Oxford High School on the day of the 2021 shooting that killed four students and injured seven. The girl’s class barricaded themselves in the classroom, and she survived. Just a year later, another of Pat’s daughters was on the Michigan State University campus the night a gunman entered two buildings at the university, killing three students and wounding five others. She also survived, but those two experiences deeply affected Damer and his wife Jeanne, who are now on the front line of raising awareness of the scourge of gun violence.

Protesters holding signs with slogans Stop Gun Violence and Protect Children Not Guns. Shutterstock/ Longfin Media

Among other initiatives, the Committee has launched a campaign through which hundreds of parishioners have sent letters to Michigan legislators to support bills on gun safety. “When I touch on this topic, even among my parishioners, the sensibilities are very different,” says Father Murphy. “There’s always someone who brings up the Second Amendment of the U.S. Constitution, which protects the right of citizens to keep and bear arms. But the issue is to pass common-sense laws, which for example ban assault rifles, such as the infamous Ar-15s used in many of the recent mass killings. These are weapons of war, which should not be in the hands of a citizen, perhaps a minor.”

“We, the faithful, must be in the front line.” Pixabay

It is precisely these types of rifles that have ended up in the sights of the nuns belonging to “Nuns against Gun Violence.” A coalition that includes more than 60 congregations active, particularly, on the advocacy and education front, but also on economic activism. Since 2018, four congregations, in Michigan, Maryland, Pennsylvania and Oregon have purchased shares of the gun manufacturer, Smith & Wesson, and participate in meetings to influence its policy. After asking for an end to marketing to children in video games, last year the sisters sued the company’s board of directors, arguing that the production and sale of semi-automatic rifles, which is not in line with the regulations, would put shareholders at risk.
“These initiatives, often symbolic, send a clear message, which is the one written in black and white in the Catechism of the Catholic Church,” comments Father Mike. Two years ago, in a statement addressing the epidemic of violence in the United States, the U.S. bishops urged members of Congress to act to “address all aspects of the crisis,” including “mental health, the state of families,” and even, “the availability of firearms.” On all these fronts, Father Murphy reiterates, “We, the faithful, must be in the front line.” (Illustration: Shutterstock/Lightspring)

Chiara Zappa/MM

 

 

 

Nada Fadol. “We are all one soul”.

A recent morning, a group of refugees, mostly men and women from Sudan and Syria, filled the waiting room of a centre run by the Rouh Initiative in the Mediterranean city of Alexandria in northern Egypt.

By midday, around 60 patients with various medical needs have been seen. It is another busy day for 31-year-old Sudanese refugee Nada Fadol, who has been running this multi-purpose centre since the outbreak of war in Sudan in April 2023 and the influx of refugees across the border into Egypt.

Nada and her friends have turned a three-room apartment into a one-stop shop for refugees and asylum seekers. The Egyptian Red Crescent’s medical convoy visits the Rouh Initiative twice a month to provide free health services and medical check-ups.

“Rouh means soul in Arabic, because we are all one soul regardless of [our origin], whether we are Syrian, Sudanese or Egyptian”, said Nada

She knows firsthand what it means to be displaced, having arrived in Alexandria in late 2015, alone and determined to rebuild her life.

Adapting to life in a new country was difficult. Without a job, and unable to continue her studies, she got tired of sitting idly at home. Instead, she decided to use her skills to tutor refugee children, mainly from Syria, living in her neighbourhood.

“They used to ask me: ‘How do I solve this problem?’, ‘how do I read this?’, and ‘how do I do that?’ So, I decided to bring them all together and give them lessons at home.”

She soon built a strong reputation in the community, which meant more people sought her help. She decided to team up with other young refugees to start the Rouh Initiative as a means of mobilizing more support for refugees.

Nada says the ethos of giving back and caring for others is deeply rooted in Sudanese culture and was instilled in her by her parents from a young age. “We were raised to never bring one sandwich to school; we would always carry two in case someone didn’t have food,” she said. “We did this because we knew how difficult it was for someone to say ‘I have no food’. So that no person would feel like they were different from us, we would cut our sandwiches into pieces and eat together in a group.”

When hundreds of thousands of fellow Sudanese refugees fleeing violence began arriving in Egypt, Nada initially engaged other young people from the refugee and host communities in Alexandria to work with her to help families stranded in the southern border town of Aswan.

Two of her friends travelled to Aswan to assess the situation and establish a connection with local youth in the city, and upon returning to Alexandria the group immediately started fundraising.

“We raised funds from the people here [in Alexandria], then we sent it to our friends in Aswan to buy juice, water, and meals and deliver it to people arriving at the border,” she said.

As first responders on the ground, Nada and her friends managed to assist hundreds of new arrivals. In addition to providing them with hot meals and cash assistance, they connected the most vulnerable, including children and the sick and elderly, to local residents who provided them with temporary housing.

A few days before the civil war started, her mother and two siblings arrived in Egypt for medical reasons.  The rest of her family members were caught up in the conflict and fled in different directions.

Desperate to find them, she created a group chat on Facebook Messenger to connect with other people looking for their loved ones. She found her elder sister through the group who traced their father and the rest of the family. While some of her siblings have reunited with her and her mother in Egypt, the rest of the family remains in Sudan.

The group chat attracted hundreds of other people who continue to use it to track their families who are still trapped in the country.

As the Sudan war stretches into a second year with no end in sight, an estimated 500,000 Sudanese refugees have so far been registered in Egypt by UNHCR, the UN Refugee Agency. Such a large and rapid influx can overwhelm the resources of aid agencies, making initiatives such as Rouh vital in providing critical community-level assistance and psychosocial support to those forced to flee.

Most of the activities are run by young refugee volunteers like 24-year-old Khalida Abas, whom Nada supported when she recently arrived in the city. “I am grateful to Nada, she welcomed me to this country,” she said. “I now train young women on how to make canvas bags twice a week,” she said. The last activity of the day is a cultural ‘get-together’. More people arrive, including Egyptians, Syrians and Sudanese refugees, carrying fruit and homemade traditional food.

The aroma of freshly roasted coffee swirls through the air along with the sounds of Sudanese songs playing on a portable speaker. Older adults sit at the back of the room near the window while young people, led by Nada and Khalida – each wearing a strikingly colourful Sudanese garment called a thawb – take turns dancing together in the middle.

“Everyone looks forward to this,” Nada said. “We come together once every two weeks to celebrate, dance, eat together, and play songs about home, peace, and love.”

Last year, in recognition of her selfless work and dedication to helping her fellow refugees, Nada was awarded the UNHCR Nansen Refugee Award for the Middle East and North Africa. (Photo: Nada Fadol (R) with her friend at Rouh Initiative in Alexandria, Egypt – © UNHCR/Christina Rizk)

Moulid Hujale

The Philippines. Inspiring Hope through Art.

Brother Christopher Villanueva, a member of the Order of Friars Minor (OFM), uses his creativity in painting to restore and strengthen hope among victims of conflict and natural disasters. His paintings encourage people to grow in faith.

He started drawing with pencils, ballpoint pens and crayons when he was in primary school. He drew on paper and maths notebook pages, which caught the attention of the teachers. His teachers encouraged him to participate in editorial cartooning and poster-making competitions at school. Over the years, he developed his artistic talent. During high school, he participated in regional and national competitions in editorial cartooning and poster making. He started painting in college and continued after joining the Franciscans in 2010.

Franciscan Br. Christopher Villanueva. (Courtesy of Order of Friars Minor)

Three years after he professed his first religious vows with the Franciscans, Typhoon Yolanda (international name Typhoon Haiyan) struck the central Philippines in 2013. The super typhoon claimed the lives of more than 6,000 people. The typhoon left survivors with food and water shortages.
International and local volunteers came to help rebuild communities devastated by the typhoon. Villanueva went to the affected communities and conducted art therapy workshops for children who had survived the massive disaster. He saw the impact of the typhoon, the most destructive in recent Philippine history, on the children.
Days after the typhoon hit the communities, the children were still terrified. The children would cry and tremble at the slightest rainfall, fearing that it could be another deadly and destructive typhoon. Studies have shown that art therapies such as drawing, painting, clay modelling, sculpting, photography and others develop and strengthen emotional resilience, reduce and resolve distress, help manage anxiety and boost self-esteem.In 2016, Villanueva also travelled to Basilan, an island province in the Bangsamoro Autonomous Region, to conduct art therapy workshops for children whose fathers were Abu Sayyaf guerrillas and died in the conflict. Abu Sayyaf is an Islamic militant group operating in Mindanao that is affiliated with the Islamic State of Iraq and Syria (ISIS), also known as the Islamic State of Iraq and the Levant.
Some of the children whose fathers died in the fighting were left behind to live with their surviving mothers, Villanueva said. Others joined their relatives to live with them.

Br. Christopher leads an art therapy workshop with Muslim children whose fathers were members of Abu Sayyaf and died in the fighting in Basilan, the Philippines. (Courtesy of Order of Friars Minor)

In 2017, the Marawi siege broke out. Government troops clashed with the Maute and Abu Sayyaf groups, both of which are linked to ISIS. The five-month battle claimed the lives of more than 970 Islamist militants and more than 160 government soldiers. Among the dead were 87 civilians, 40 of whom died of disease in evacuation centres. More than 300,000 people were displaced by the clashes. Marawi is an Islamic city in the province of Lanao del Sur in the southern Philippines.
The displaced civilians were evacuated to temporary shelters in the neighbouring province of Lanao del Norte. Villanueva and other Franciscans travelled to the evacuation centres in Lanao del Norte. They distributed relief goods to the evacuees. He also conducted art therapy workshops for the children in the evacuation centres. When they arrived, the fighting was still going on, but government troops had regained control of most of the city. “Bombs were still exploding in the distance when we got there – said Villanueva-. The children’s longing for home in their city manifested itself in the drawings they made.”
But most of the city was in ruins and it would take years to rebuild. The children’s drawings also showed their hope for a peaceful and better future, he said. The monk also trained Muslim mothers to run art therapy sessions, as the traumatised children’s recovery could take a long time so that they could do it themselves after he left.

Art Exhibits
When the government imposed restrictions on public travel at the height of the COVID-19 pandemic, Villanueva stayed at the Franciscan community in Kidapawan, a city in Cotabato province. He had to isolate himself in the community for some time until he recovered when he contracted the virus.
His passion for painting helped him to cope. “The depressing situation during the pandemic prompted me to release my emotions through painting,” he said. Villanueva even participated in an art exhibition for the first time when Art Show Philippines announced it was calling for submissions during the pandemic.

Br. Christopher works on a large painting. (Courtesy of Order of Friars Minor)

Since physical art exhibitions were banned at the time to prevent the spread of the virus from person to person, Art Show Philippines held online exhibitions using its social media platform. His paintings caught the eye of art lovers – and his pieces sold at the online exhibitions. When the government eased restrictions on public movement in the latter stages of the pandemic, the ban on physical art exhibitions was lifted.
The monk took the opportunity to show more of his works at the exhibitions, which are usually held in shopping malls in Manila. He was able to sell more of his paintings and Villanueva became one of the top-selling artists of the Art Show Philippines for three consecutive years from 2021 to 2024. Villanueva has used his talents to touch the lives of war and typhoon survivors, especially children. He has helped restore hope and rebuild their lives through art therapy sessions.

Everyone is a hero
As well as helping victims of conflict and natural disasters, the Brother also uses and shares his talent and artwork to inspire hope in ordinary people. In 2022, he participated in a physical exhibition called “Everyday Heroes” in a shopping mall in Manila to honour ordinary people who work for their families. The artwork included paintings of a fisherman, a shoe repairman, a farmer, a security guard, a teacher and a tailor.

Br. Christopher’s “Sonata Kay Niño.”(Courtesy of Order of Friars Minor)

For Villanueva, anyone in society, regardless of social status, who works hard and is dedicated to his or her family is a hero. He also participated in an art exhibition in 2022 to raise funds for the survivors of Typhoon Odette (internationally known as Typhoon Rai) in Surigao. The typhoon struck the country in December 2021. “I want to help people grow more in their faith through my artworks,” he said. “I hope my artworks inspire hope, especially for those who are facing challenges in their daily lives.” (Painting: ‘Pista sa Sugbo, Bai!’ – Fiesta in Sugbo, Friend) – (Courtesy of Order of Friars Minor)

Oliver Samson

 

 

Cameroon. Hospital reference-point.

Amid conflict in Ambazonia, in the English-speaking part of Cameroon, the Servants of Mary Ministers of the Sick have kept the Notre Dame de la Santé hospital open for ten years. With a large pool of local workers and volunteer doctors, they are strengthening the region’s health system. We visited the Hospital.

In the mountainous heart of Western Cameroon lies the city of Dschang, in a region known for its pleasant climate, its beautiful natural landscapes and its university, the driving force and main attraction of the area.Today, Dschang has become home to thousands of families fleeing the socio-political instability affecting the Anglophone region of the country. The conflict in Ambazonia [a region fighting for independence from Cameroon] broke out in late 2016, after 92-year-old President Paul Biya – who has ruled unchallenged for almost forty-three years – violently repressed peaceful demonstrations by Anglophones in the northwest and southwest of the country, two regions that felt excluded and marginalized by the central power in Yaoundé.

People walk along a street in the city of Dschang in Ambazonia, in the English-speaking part of Cameroon.

The head of state has since sent a large number of troops and has remained adamant, rejecting any federalist solution. The conflict has killed more than 6,000 people and displaced more than a million, according to the International Crisis Group.
The Servants of Mary Ministers of the Sick arrived in Cameroon in 1971, a Catholic congregation founded in Madrid in 1851 by Saint Maria Soledad Torres Acosta. They have set up two hospitals in the towns of Widikum and Bameda – in the English-speaking region – and another in Batseng’la, five kilometres from Dschang: the Notre Dame de la Santé hospital. The charism of the Servants of Mary is centred on the physical and spiritual care of people. The nuns of Batseng’la take on this commitment with total dedication, both in the hospital and in the home visits they make twice a week to patients who, due to their age or condition, cannot go to the health centre.

A specialized service
The Notre Dame de la Santé Hospital in Batseng’la was inaugurated in June 2014 and has a capacity of 90 beds. Eight doctors and 75 other staff work alongside the twelve nuns. In addition, nursing students from various schools undergo practical training.
Initially, the hospital only offered general medicine and maternity services, but over time the population began to demand others.

Two nuns in a corridor of the Notre Dame de la Santé hospital. The Servants of Mary Ministers of the Sick arrived in Cameroon in 1971.

Thus, in 2016, together with the Spanish NGO Cirujanos Ortopédicos de España para el Mundo (COEM), healthcare was extended to traumatology. “Orthopaedic surgery and traumatology require continuous monitoring for the correct treatment of patients. In our area of work, one cannot undergo surgery and then disappear. Patients must be monitored, sometimes for a long time. We have worked and continue to work on training local staff and, above all, on a program of visiting Spanish traumatologists who travel every month to ensure continuity of care”, explains Dr Juan R. Truan, secretary of the COEM.
Over time, Notre Dame de la Santé has become not only a medical centre with advanced technology but also a university hospital, where other local doctors are trained to provide these services to the inhabitants of the city of Dschang and its surroundings.

A clear vocation
The hospital is run by Sister Pilar Cobreros, a graduate in Nursing, who has been in charge of the hospital since its inception. “The campaigns we conduct at Notre Dame de la Santé have led to a radical change in our hospital, as we have been able to promote more comprehensive healthcare, going beyond general care. The new areas of service greatly increase the value of our work and, above all, the quality of care.

Local health workers and volunteers work together at the hospital.

The campaigns, for us, are a reference to help those who have fewer resources: if we manage to serve the simplest people, it is because we receive voluntary help, both in human resources and in equipment and materials. In this way, we can reach many more people. In general, in our hospital, patients have to pay a small fee, healthcare is not 100% free. This is in line with the values of cooperation and naturally makes quality healthcare accessible to all. But it is true that, on many occasions, when the situation or the person requires it, treatment is free”, said Sr. Pilar

A woman enters her home. Due to the widespread poverty, the treatment is in many cases free of charge.

The religious community resides in the northern part of the hospital compound where the Sisters have a chapel where they pray and participate in the Eucharist every day. Sister Teodora Quezada is the current superior of Batseng’la. She arrived in Cameroon six years ago, after serving in the Dominican Republic, her home country, in Haiti and Puerto Rico, where she studied nursing. Along with the Sisters, other women want to learn about the religious life of the Servants of Mary Ministers of the Sick. Most of them come from the English-speaking part of the country. They are welcomed from the age of 18 to begin their religious formation. Young aspirants who, after a process of discernment and accompaniment in their parishes and with the support of a Sister from the congregation, experience the period of candidature to discover if their religious vocation fits into the charism and work of the Servants of Mary Ministers of the Sick.

Kathy Morillo
Photos: Lídia Larrosa

The Treasure of Friendship.

A man had two sons. Their names were Rafiki and Tambu. One day he decided to teach them a lesson. He called them early in the morning and sent them to a village some distance away. “Go and visit the people – he said – But be careful: along the way, you will occasionally pull a bundle of grass and leave it there. Then I will explain.”

The two boys set off. Tambu set to work immediately: now and then, he tied a bundle of grass and left it by the side of the path. The younger boy looked at his brother in amusement and did nothing. The elder said, “Didn’t you hear what our father said?” “I heard – Rafiki replied – and I wonder what he was trying to teach us. When we return, we will know.”

They reached the village towards evening. The elders were sitting under an acacia tree talking. The village chief came forward, invited them in and asked the wife to bring something to eat.

Finally, he asked: “Where have you come from? What are you looking for?” “We have come for a walk to see your village – said Tambu – and tomorrow we will return home.”

Shortly afterwards, Rafiki went out to see what the village was like. He met a young man of his age who greeted him and shook his hand warmly. He was impressed by the newcomer’s friendliness and
they began to chat.

As night approached, Rafiki was invited in by the newcomer: “We are friends now. Come, I want you to meet my parents.” The parents were delighted that their son had made friend with such an intelligent and kind young man. They prepared a nice dinner for him and asked him to spend the night in their house.

The next morning Rafiki and Tambu took the path back. Rafiki greeted everyone he met with big handshakes. His brother, on the other hand, looked to see if the bundles of grass were in place.

In the small square of the first village they reached, a man stopped Rafiki and asked him about the village he had come from, the path he had travelled and the hunt. Finally, he invited Rafiki home: he had become his friend. He offered him a hearty meal in which Tambu also participated. Then they resumed the trail.

In the hot afternoon, passing through another village, they stopped to rest in the shade of a plant. Rafiki saw a girl and greeted her politely. The girl, curious, stopped and asked: “Who are you? Where are you going?” “We live in Ziba – Rafiki answered. – We took a walk to get to know the people of the neighbouring villages and we are going home.”

They chatted for a long time until the girl invited Rafiki home to introduce him to her parents. The latter were delighted that their daughter had met such a well-behaved young man. Was the girl not of marriageable age? This could be the man for her. The two boys spent the night in the house of their new friends, and the next day, after a good breakfast, they resumed the path to their village.

When their father saw them, he immediately asked: “So, how did it go?”. “I followed your orders to the letter – replied Tambu – From here to the village where you sent us, I left a whole string of bundles of grass. Instead, he, the lazy man, (and pointed his finger contemptuously at Rafiki) did nothing.” “We’ll see tomorrow,” replied the father.

The next morning all three set off towards the distant village. Almost at every step, Tambu proudly displayed the bundles he had tied. Towards evening they reached the village and were invited by the chief to sit under the acacia tree. Rafiki ran to greet his friend who received him with open arms. When he heard that Rafiki’s father had also arrived, he went to look for him and wanted him to come and meet his father.

They had a very pleasant evening. A goat was roasted for the occasion and the two old men talked until late into the night. The next morning, they said their goodbyes, and before they left, Rafiki’s father received a beautiful goat as a token and reminder of their friendship.

On the way, to the second village, the same happened. Rafiki’s friend welcomed the three travellers with joy and he too gave the old man another goat.

When they arrived at the girl’s village, there was another feast. They dined and slept with the girl’s family and when they left the next day, they were given presents.

Arriving home. the father finally explained the meaning of the order given. “The bunches of grass were an unimportant alternative. Now I see that you, Rafiki, have understood my idea. Because of you yesterday I was well received in the villages, I ate and slept and returned with gifts.”

” Whereas you, Tambu, did not understand anything. You got lost behind useless bunches of grass and did not garner any sympathy in the villages you passed through. You remained as poor and isolated as before. Remember well that to live on this earth one must have friends everywhere.” (Photo: Dogon village.123rf)

Folktale from Mali

 

The Geopolitics of Wheat. Resources as a weapon.

Since ancient times, food resources have played a decisive role in political dynamics both internally and externally. They constitute a key element on which the development and stability of states depend,
as well as, migratory flows and conflicts over the possession
and/or use of land and water.

These resources can also take on geopolitical connotations and, therefore, influence relations between states by playing a decisive role in the theatres of global competition, or be used as an element of “coercive diplomacy” in the event where one or more actors use them to influence the behaviour of others by limiting their access.
One of the emblematic cases in recent history is the strategy implemented by the US Administration, during the Reagan presidency, based on food supplies to increase US influence in Third World states. More specifically, this strategy consisted of artificially creating economic incentives for non-food agricultural production, such as cocoa, cotton and coffee, to make the “beneficiaries” dependent on food imports, to be able to influence their political processes.
For states exposed to the risk of poverty, access to food resources is comparable to the role that energy security and the supply of critical materials play for advanced states. In fact, price is also a decisive factor for them, given that high prices prevent accessibility by the poorest classes, which consequently leads to disorder and instability.

Agricultura machine harvesting crop in fields. Wheat plays a role of primary importance for global food security. 123rf

However, price is determined not only by meteorological factors, but also by political decisions, by the volatility of financial markets, by the price of hydrocarbons and phosphates, and last but not least by the impact of climate change. The market shock on global food prices, generated following the pandemic and the Russian-Ukrainian conflict, is emblematic of the period 2020, 2021 and 2022, the year in which peaks were reached. In subsequent periods, prices began to fall again. However, in the opinion of industry analysts, this price drop, also announced by the Food and Agriculture Organization (FAO) in 2024, could not herald stabilisation as long as the major players involved in war tensions continued to use resources as weapons.
Among food resources, wheat undoubtedly plays a role of primary importance for global food security, being one of the most traded raw materials in terms of value on an international scale, second only to soya. According to FAO statistics, just under one hundred countries in the world produce wheat and of these, only twenty-four manage to produce it to the value of more than a billion dollars.

Child in a field of wheat with the flag of Ukraine. Before the outbreak of the conflict, Ukraine was about to become the third-largest exporter in the world. 123rf

To date, the annual world production of wheat stands at around 700/750 Mt (million tons) and sees China in the lead with an annual production of around 137 Mt, followed by the European Union which, with its 134 Mt (in recent years European production has fluctuated between 125 and 140 Mt), undoubtedly plays a leading role with France, Romania and Germany at the top of the Union’s producing countries. Then there is India with 110 Mt, the Russian Federation with 75 Mt and the United States with 46 Mt. Not all producing countries are also exporters.In fact, China, despite being the largest producer globally, imports approximately 10 Mt of additional wheat every year, while the largest exporting countries include the Russian Federation, which in the 2022-2023 campaign, the period of the outbreak of hostilities with Ukraine, exported a record quantity of wheat, equal to over 45 Mt, followed by Canada, Australia and the United States with 17, 23 and 24 Mt respectively.Ukraine deserves special mention. Before the outbreak of the conflict, the Russian Federation was about to become the third-largest exporter in the world, while today, according to USDA (U.S. Department of Agriculture) data, it exports about 10 Mt.
The importance of the high demand for wheat on a global scale is given by the role of primary importance that cereal plays in human nutrition and, therefore, in the food industry, mainly engaged in the transformation of wheat into professional flour, which is one of the main destinations of cultivated wheat.

Wheat field. Geopolitical challenges have affected wheat production and flour availability. 123rf

The significant increase in demand for food products on a global scale has, as a result, determined the growth of the flour trade whose major producers are the United States, China, the European Union, India and Russia. The respective food industries of these countries produce, in fact, high-quality flour intended for a wide range of products, from bread making to the pasta industry. More specifically, soft wheat is used for the production of flour suitable for bread making and other baked products, while durum wheat is used for the production of pasta. Furthermore, durum wheat is widely used in regional cuisines in African and Middle Eastern countries.
However, geopolitical challenges such as trade tensions, climate change and national agricultural policies can significantly affect wheat production and flour availability. Therefore, today, in an increasingly interconnected world, the geopolitics of wheat plays a fundamental role in global food security and the economic prosperity of countries involved in producing and selling professional flour. (Open Photo: Wheat field. 123rf)
F.R.

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