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The Thieving Frog.

Why does the frog croak? Why are its eyes always bulging out of their sockets? And why does it live only in ponds? This story from the ethnic group of the Birrwa-Limba (Sierra Leone) will explain it all to us.

The sun was setting and all the animals had gathered around the pond to drink. When they had quenched their thirst, Ngiovo the elephant told everyone to wait because he had important news to tell them. He raised his trunk to call for silence and began: “Friends! This is a serious matter! There is not a drop of honey left to sweeten our lips.”

“It’s true! – insisted Kamba the tortoise. – I don’t know who to turn to either. “Tell me about it – interrupted Chule, the frog – I can’t even smell it. When I think of honey, I want to die!”  “We have to find a solution – continued the elephant – Please give your opinion, and based on your suggestions, we will make a law to solve the problem.”

“It is clear that if we all eat honey every day, it will run out. Consumption must be reduced,” ruled Nsazu, the honey bird who always knows where the bees are working.

“A year without honey? Do you want me dead? grumbled the frog.” “Shut up, Chule! – said the elephant, laughing. Does anyone else want to speak? I see there are no other suggestions. Kamba is right. So, the law will be this: for one year, no one will touch the honey. Anyone who disobeys will be put to death.”

In a short time, the animals got used to living without honey, so much so that some of them stopped eating it for the rest of their lives. The frog, however, could not accept this. During the day he talked about honey, and at night he dreamed about it.

The buzzing of the bees made his abstinence unbearable. He wandered here and there to at least enjoy the smell of the honeycombs. He talked to the bees, urging them to increase production; he marked the places where the honeycombs were so that he could remember them better at the end of the year. It seemed to him that time would never pass. The temptation was great.

One day, Chule was out in the countryside. The sweet smell of honey came from a lonely eucalyptus tree. She went up to smell it. In a hollow at the foot of the trunk, she saw two swollen honeycombs. His mouth watered. “Just a little bit. What harm can it do?” he thought. “There’s the law! What if someone sees you?” his conscience told him. “But who can see me?” thought Chule, looking left and right. “There is no one here, not even a butterfly. And I will take just a tiny little piece.”

With that, he grabbed the nicest honeycomb and disappeared into the grass. What a treat! Finally, some honey after so much fasting. He ate it quickly and would have liked to try the other one, but decided to save it for the next day. He finished licking his ‘moustache’ and lay down in the shade of a small tree.

“What a surprise! What are you doing here?”  Chule woke up and squinted his eyes, looking for the animal who had disturbed him. He could see nothing but a twig moving, even though there was not a breath of wind. Finally, he saw an insect the size of a stick. It was the praying mantis. It went on: “Can you not answer? What are you doing here?” The frog tried to reply, but the words turned into a stunted, hoarse, trembling croak. “I beg your pardon. I’m so sorry… I …”

“What’s the matter, Chule? You look so frightened, like a thief.” At the word ‘thief’, the frog ran away in terror. He was ashamed and thought he had been caught. He ran away, not knowing where he was going.

“Where are you staggering off to? Watch your step.” The frog almost fainted at the sudden voice. She blinked and found herself facing the snout of Kalula the hare, who was quenching his thirst at the edge of the pond. Instead of the usual voice, there was a hoarse croak coming from the Chule’s throat. “I am so sorry … excuse me!” “What’s wrong, Chule? Are you ill? Your eyes are popping out of your sockets. “I’m not ill… it’s nothing… nothing”, he replied.

“Yes, you are. You must have something. What have you done? Did you steal the honey? You stole it, Chule, didn’t you? Hare’s questions grew more insistent and his voice more threatening. Chule trembled with fear. Seized with despair, he jumped and disappeared into the water of the pond, where he made his home from that day on, keeping out of sight of the animals as much as possible. His beautiful voice never returned and he continued to croak for the rest of his life, and her eyes remained bulging out of their sockets forever. (Photo: Pixabay)

Folktale from Acholi People. Uganda

Brazil. Resistance and Resilience of a People.

Two young lay Comboni missionaries talk to us about their experience among people fighting for their rights and dignity.

About 25 minutes have passed since the last whistle of that endless train with 300 carriages and 4 km long, and now another one is already arriving. As time goes by, we pay more and more attention to it. From our house, the noise of the train can be heard in the distance, while in the city the rattling of the railway line running over the heads of the inhabitants is more pronounced. The value of the mineral transported on it daily corresponds to millions of dollars, with no consideration for those who try to survive on only 5 dollars a day.
The history of Piquiá goes back almost 60 years and it would be a small paradise but it experienced the beginning of its decline in 1985, when the railway built by the mining giant Vale S.A. was inaugurated, for the transport of iron from the huge deposit in the Serra do Carajás, one of the largest mines in the world, in the distant city of São Luís. This involves 900 km of rails travelled non-stop every day for the export of minerals all over the world, including Italy.

Lay Comboni missionaries Gabriele and Anna with their daughter working in Brazil. “. It is here that we have inserted ourselves, among the wounds of this people, learning to know and give our support in this battle”. File swm

Our house is located a few hundred meters from Piquiá de Baixo. Our names are Gabriele and Anna, two 30-year-olds who have chosen to leave for Brazil as lay Comboni missionaries to participate in the missionary activity of the Comboni family of Açailândia, in the state of Maranhão. We are involved at the parish level in numerous activities, and we share moments of prayer and work activities with the Comboni Missionaries. Less than 2 km from our house there is a cement factory (Cimento Açai) and two iron processing plants (AVB – Aço Verde do Brasil, and Viena Siderurgica S.A.), both supplied with iron from Vale S.A.
Piquiá is a town that has undergone gradual depopulation; but after 20 years of struggle and eternal waiting, perhaps it is at a turning point in its history. It seems that the families who until now have suffered the negative consequences of the iron companies built around their lives will be able to move to a new neighbourhood, conquered with hope after a long struggle: Piquiá da Conquista. Located a short distance away, our neighbourhood suffers from the same damage present in Piquiá de Baixo: the iron plants, in fact, are active day and night, a process that generates black fumes, covers food, clothes and everything else with dust and often causes incurable respiratory diseases, tumours and other ailments. The wounds of this land, however, are even deeper.

“From our house, the noise of the train can be heard in the distance, while in the city the rattling of the railway line running over the heads of the inhabitants is more pronounced. Iglesia y Mineria

The so-called rural exodus caused by the arrival of soy and eucalyptus monocultures is growing in the countryside, which through the aerial spraying of pesticides no longer allows small farmers to live off the produce of their land. We are talking about the lives and stories of young people who only have one alternative for survival: working as labourers in the steel industry or in the soybean fields, becoming cogs in a machine that causes the negative conditions mentioned above. Living here, at the same time, teaches us to observe and learn from these same situations of suffering, faced with great resilience by the inhabitants.

“We are involved at the parish level in numerous activities, and we share moments of prayer and work activities with the Comboni Missionaries”.

Those who live in Piquiá or in the surrounding countryside do not give up in the face of this situation but continue to fight for their rights by building a new history, without abandoning their roots. There are stories of resistance against giants who are part of a system that involves us all. Despite the future inauguration of Piquiá da Conquista, in fact, the steel installations will continue, unabated, to pollute the surrounding air as has been the case for 40 years now; in rural areas, people will continue to fight against an agri-food system that is killing the environment. It is here that we have inserted ourselves, among the wounds of this people, learning to know and give our support in this battle. (Open Photo: A people’s struggle. Iglesia y Mineria)

Montenegro between Russia and the European Union.

Montenegro is a small but strategic Balkan state, a member of NATO and a candidate for entry into the EU, with dependence on the Russian capitals of oligarchs close to the Kremlin. Will the country be able to reduce Russian economic influence and support the reforms needed by the European Union?

Montenegro obtained independence from Serbia in 2006 through a referendum, accepted by the international community and also by the Government of Belgrade, a process wanted by the “dominus” of the country over the last twenty years, Milo Dukanovic.During the Balkan wars of the 1990s, Dukanovic was a close collaborator of the Montenegrin President Bulatovic, loyal to Milosevic, but after the Dayton agreements of 1995, he espoused positions, supported by the West, in favour of Montenegro’s independence and its rapprochement
with the European Union.

Russia, on the contrary, did not appreciate the separation of Montenegro from Serbia also due to fears of Podgorica’s future entry into the Atlantic Alliance, a decision taken by the majority of the states of the former communist bloc between the end of the 1990s and the early 2000s.
Entry into NATO, which took place in 2017 following the Parliament’s decision in 2016, provoked a coup attempt supported by the Russian secret services, and violent protests both by the Serbian Montenegrin minority (30% of the population), against the Alliance for the Allied Force operation in 1999 against Serbia, and on the part of the Serbian Orthodox Church, close to the Patriarchate of Moscow and adverse to Western “aims” on the country.
Dukanovic also tried to separate the local Orthodox Church from that of Serbia, imitating what former Ukrainian President Poroshenko did in Ukraine with the separation of the Ukrainian from the Russian Orthodox Church, to the point of promoting a law in 2019 regarding ecclesiastical properties that it generated strong protests and worsened relations with Belgrade.Montenegro has been a very interesting object of investment for several Russian oligarchs close to the Kremlin, such as Oleg Deripaska, owner of the Basic Elements corporation, one of the most powerful holding companies in the Russian Federation.

The Millennium Bridge is a key landmark in Podgorica, Montenegro’s capital. iStock/ SbytovaMN

For the Russians, the Balkan country is useful both for extending their sphere of influence in the Mediterranean Sea and for the possibilities, offered by the permissive Montenegrin legislation, to consolidate business and obtain privileges, such as the purchase of citizenship for investments above 450 thousand euros, which allows visa-free travel also within the EU based on bilateral agreements with Brussels.
Russian investments have concentrated on sectors such as construction and tourism, bases of the local economy thanks to which the Montenegrin coast, in the towns of Budva and Tivat, has benefited from the construction of residential buildings, amusement parks, luxury hotels and landing places like Porto Montenegro, projects of an international consortium to which the tycoon Deripaska was connected.
It is estimated that around 20 thousand apartments throughout the country are in the possession of Russian citizens, in several cases to evade illegal practices into which the Russian judiciary had opened investigations for money laundering and the export of capital abroad.

The Interior of the Cathedral of the Resurrection in Podgorica.iStock/maylat

Several investments have been promoted directly by the Kremlin, in particular in the gas and oil supply market, through the subsidiary Lukoil, owner of ten fuelling stations in the country and almost 20% of the local hydrocarbon trade.
The Russian-Ukrainian conflict has had clear repercussions on the Balkan country, one of the favourite tourist destinations for Russians and Ukrainians, with a percentage of over 25% of total local flows.
Despite the economic influence of the Russian oligarchy, Montenegro, albeit reluctantly, formally joined the economic sanctions imposed by the West against Moscow following the invasion of Ukraine in February 2022.
The sanctions have had consequences on the tourism economy, both due to the impossibility of direct flights from Russia and the restrictions on capital and banking circuits, although several cases of circumvention are documented, thanks also to the large border with Serbia, the only European country, with Bosnia and Herzegovina, not to align itself
with these measures.

Budva old medieval walled city lights at night. Centre of Montenegrin tourism. 123rf

Furthermore, in Montenegro, there are hundreds of people of both nationalities who have taken refuge to escape the conflict and to avoid conscription imposed by the Kremlin. In Budva, voluntary associations were formed on site which helped their insertion into the local context, promoting harmony between Russian and Ukrainian citizens opposed to the ongoing war, an uncommon convergence in the current European geopolitical context.
Despite the economic dependence on Russian capital, for the majority of Montenegrins, it is important to continue the path towards full integration into the EU, which to date sees 33 negotiating chapters open, but still many unresolved issues, such as the fight against corruption and the state of justice, the Achilles’ heels of the Balkan country.
The ease of tax avoidance has allowed Russian capital to find refuge in Montenegro and it is clear that this is one of the main aspects on which the European Union will judge the country’s progress towards the integration of the entire Balkan mosaic into the European family, an elemental long-term strategy for Brussels. (Open Photo: Montenegro Flag wooden sign with mountains background. iStock/ gustavofrazao)

Lorenzo Pallavicini/CgP

From Baby Doc to Aristide.

The occupation of the country implemented by Washington opened the way for big US capital eager to extend their control over the sugar cane plantations and other sources of wealth.

Washington, in particular, took care to secure its investments by establishing an impressive police force with the task of guaranteeing order and peace but above all the defence of the interests of its capital. However, it is important to reiterate that the reasons for the US military occupation did not only concern the strictly commercial aspect but also the strategic military aspect due to the fact that, following the opening of the Panama Canal, Haiti had assumed an extremely privileged position for the control of the routes that passed through the Caribbean Sea. Securing control of the island would have guaranteed the United States the power to maintain the security of the Caribbean routes.
The American occupation, which ended in 1934, however, gave the Haitians a country with some more infrastructure but with an economy in tatters. A country literally on its knees that would soon force its inhabitants to migrate to nearby Santo Domingo to find work in the sugar cane plantations. Competition with local workers and a deep-rooted racist spirit resulted in ethnic cleansing that caused 20,000 Haitian victims by the Dominican army.

François Duvalier, also known as Papa Doc, was the president of Haiti from 1957 until his death in 1971. File archive

The corpses collected from a small river that flows on the border between the two countries led those who wanted to keep the memory of that vile extermination alive, to rename the waterway with the name of Riviére du Massacre.
The economic crisis in Haiti lasted until the 1940s. Furthermore, the end of the US occupation led to a resumption of conflict between mulattoes and blacks with the army beginning to take on an increasingly marked role in the political life of the country.
In 1946, Dumarsais Estimé, a supporter of the black cause, rose to the presidency but his commitment to remedying the country’s inequalities was strongly opposed by both the mulatto elite and the army, both supporters of a corrupt government. In 1949 a military junta led by Paul Magloire deposed the President in office, grabbing power and maintaining it until the 1957 elections which decreed the rise of Francois Duvalier, known as the “Doc Pope”. The latter, who presented himself to his electorate with a rather exotic program, imbued with mystical, racist and nationalist elements, governed in a dictatorial manner supported by US military and financial aid. In 1964 he declared himself President for life and upon his death in 1971, he was succeeded by his son Jean-Claude Duvalier, known as “Baby Doc”.
The period mentioned was truly terrible for Haiti which transformed into a deadly place where ethnic confrontation became increasingly bloody and exacerbated. Those were the years of violence, looting, torture, human burnings and hangings practiced by the paramilitaries of the “Tonton Macoutes”, a death squad created by “Papa Doc” to eliminate his political opponents and all those who dared to put his regime in a bad light. They were almost three decades of theft, corruption, state terrorism, persecution, torture, poverty, and social marginalization throughout the country. This series of factors caused a popular uprising in 1986 which, in addition to throwing the country definitively into chaos, forced the President into exile. Power passed into the hands of the army and the presidency was entrusted to Henry Namphy, a lieutenant very close to Duvalier who was also ousted in the following years by another coup d’état.

Jean-Claude Duvalier, nicknamed “Baby Doc” was the President of Haiti from 1971 until he was overthrown by a popular uprising in February 1986. File Archive

However, the dismissal of Jean-Claude Duvalier “Baby Doc” did not lead to the suppression  of the Tonton Macoutes paramilitary group which, while still active, recycled itself in more death squads, and then later merged into the Front for the Advancement and Progress of Haiti (FRAPH), a creation of the Central Intelligence Agency (CIA).
In the meantime, a popular movement of Catholic origin led by Father Jean-Bertrand Aristide, a spokesperson for liberation theology, began to make headway in the country. Father Aristide became an important voice for most of Haiti’s poor; a popularity that pushed him to go beyond his mission and take to the field, running for leadership of the country with a new formation he founded himself, the “Front National pour le Changement et la Démocratie”.
In 1991 Aristide, defeating Marc Bazin – the US-backed candidate and former World Bank official – in free elections with 67% of the votes, won the presidency of Haiti. However, despite his success, the new president lasted only a few months in office since on 29 September 1991 he was overthrown in a military coup and was consequently exiled, first to Venezuela and then to the USA. According to the theories of careful observers, it would seem that the reason for this coup was to be found in the intense anti-drug campaign that the President had tried to implement and in his opposition to neo-liberal policies. A few years later, Aristide was allowed by Bill Clinton (recently elected President) to return to his homeland. In the meantime, the pressure exerted by the international community, together with Resolution no. 940 of the United Nations Security Council of 31 July 1994, convinced the military regime to resign while US troops were deployed in Haiti by order of Clinton. Returning to his homeland, Aristide was able to continue his mandate on the condition, however, of carrying out the economic program of the World Bank and the International Monetary Fund (IMF), terms and conditions which he accepted and which allowed him to return to Haiti with 20,000 US soldiers in stand-by for the transition where he remained in power until the 1996 elections when he was succeeded by René Préval. He regained office in the 2001 elections but, only a few years later, in 2004, he was eliminated again by a new coup d’état that broke out in the midst of a political crisis that forced him into exile.

Jean-Bertrand Aristide won the 1990–91 Haitian general election, with 67% of the vote. He was briefly president until a September 1991 military coup. Aristide was president again from 1994 to 1996 and from 2001 to 2004. He was ousted in the 2004 coup d’éta. Photo: Daniel Morel

It is easy to understand how the end of Aristide’s Presidency was part of a very broad geopolitical, geostrategic and geoeconomic logic. In fact, Aristide, although initially accepting the IMF’s conditions, had however refused to implement the privatization of companies and moved the geopolitical centre of gravity towards the south, establishing a network of relationships with the governments of Chàvez and Castro. Furthermore, his range of action did not stop at the continent alone. The President, in fact, began to court the new poles of power.
Following the coup, Resolution No. 1542 was approved by the United Nations Security Council whose purpose was to train the Haitian National Police force and to provide peace and security for the population. Thus, a Provisional Multinational Force (FMP) was sent to the country, initially formed by the United States, France, Canada and Chile and which, upon the expiry of its mandate, was replaced in 2004 by a special mission, the MINUSTAH (Mission of the Nations United for the Stabilization of Haiti). (Open Photo: Presidential Palace. Photo: Daniel Morel)
F. R.

Between Environmental Catastrophes and Poverty.

The year 2017 saw the end of the MINUSTAH special mission made up of around 7,000 soldiers belonging to an international force provided by 19 states  most of them Latin American.

In addition to the failure to obtain the results it should have achieved, it was tainted by serious scandals linked to episodes of sexual violence and a cholera epidemic, attributable to the Nepalese contingent, which devastated the country already affected by the 2010 earthquake whose very strong earthquake of magnitude 7.0 – with an epicentre located about 25 km south-west of the capital – caused approximately 222,517 victims and left 2.3 million people homeless and housed in tent cities or other makeshift homes. According to experts, the earthquake, which was quite atypical in nature, appears to have been caused by a vertical shift of the tectonic plates along a hitherto unknown fault. This atypicality, also revealed by the fact that earthquakes in the region are the result of horizontal displacements of the plates, has led scholars from the University of Miami to suppose that the earthquake could have been triggered by a series of geological phenomena that affected the area, including the deforestation of the mountains west of the capital Port Au Prince and the hurricanes that hit the region in 2008. In the opinion of experts, in fact, the heavy rains would have accelerated the process of soil erosion facilitated by deforestation with the consequence that the eroded mass, from the mountains towards the epicentre, could have created pressure on the earth’s crust such as to generate vertical sliding.

The 2010 earthquake caused approximately 222,517 victims and left 2.3 million people homeless and housed in tent cities or other makeshift homes. File swm

But in addition to the terrible earthquake of 2010, what made the conditions of the local population even more terrifying and precarious was the impact of Hurricane Matthew which in 2016 overwhelmed the country with unprecedented violence and gusts of wind of up to 200 kilometres per hour, causing the deaths of hundreds of people and the loss of thousands of homes. Subsequently, in 2021, a new earthquake caused the death of a further 2,247 people, facilitating the return of cholera and the new food crisis which still dramatically affects the population today. In fact, according to the results of an estimate produced by the IPC (Integrated Food Security Phase Classification), the problem has reached exorbitant and unmanageable peaks with almost five million people – about half the country’s population – barely managing to feed themselves. However, it should be clarified that the food crisis is not a contingent situation, but has a substantially structural nature and is caused by countless factors including food aid programs and land grabbing which, over the years, by flooding the country with food produced by agribusiness companies and by grabbing the lands of small farmers, not only have they not solved the problem but have, on the other hand, weakened local agriculture and changed the eating habits of the inhabitants.

Poverty affects as many as 80% of the population. 123rf

Among the areas most affected by the food famine are the Artibonite valley – the breadbasket of the country – where armed groups have taken control of agricultural land and stolen crops, the rural areas of Grand’Anse in the south and several poor neighbourhoods of the capital, including Croix des Bouquets and Cité Soleil, which saw pockets of catastrophic hunger in late 2022.
Closely connected to the issue of hunger is poverty, which affects as many as 80% of the population, and the difficulty in accessing water due to the absence of structures capable of managing the resource, with the immediate consequence of the proliferation of pathologies. resulting from these critical issues (in fact, some data show that 90% of Haitian children suffer from water-borne diseases and intestinal infections). Then there is the problem of AIDS, respiratory infections, meningitis, typhoid and the lack of health infrastructure. Furthermore, 47% of the population over 15 years of age are illiterate and almost 75% of the houses are made of tin, wood and cardboard, and have no sanitation facilities. In addition to the extreme conditions of poverty and destitution, the country is also burdened by unprecedented levels of violence practised by criminal gangs under whose control large portions of the population live in daily worsening conditions. F.R.

 

India. A mission among the tea-growers.

Among the ethnic groups of the Indian state of West Bengal, the missionaries accompany a Christian community that is very poor but proud of its roots.

A single asphalt road winds through the brilliant green of tea shrubs. Arriving in the evening, along the way you come across motorbike headlights or cell phone flashlights. Groups of children hidden in the darkness giggle and welcome visitors with the Indian Christian greeting “Jai Yeshu,” clasping their hands in front of them. We are in the parish of Kharubanga, among the tea-growing villages of Darjeeling, in the Indian state of West Bengal. Continuing along the road you reach the site of a church under construction. Upon arrival we meet Father Bala Showri Yaruva, originally from Andhra Pradesh, in the south of the country, who tells us: “We are building a bigger church because, during the celebrations, most people had to follow Mass from the courtyard”.
This a sign of the religious fervour of the community made up mostly of Adivasis, an indigenous population of India who is often relegated
to the margins of society.

Woman tea picker working in tea plantation. 123rf

In this case, the distance between the ethnic groups compared to the rest of India is also physical: Kharubanga, made up of eight villages (about 400 families with a total of 1,700 people), is part of the diocese of Bagdogra, but is far from the big cities and away from the main road heading north that leads to Siliguri, the city that represents the centre for trade on the border with Nepal, Bhutan and Tibet.
In the villages, on the contrary, there are only a few sheet metal shacks selling basic necessities.
“Our parishioners struggle to escape the reality of their villages”, continues Father Bala, a PIME missionary who in his ministry in the parish is supported by Father Xaviour Ambati, who started this mission four years earlier after years of experience in Cameroon. “Most of the people speak only their local language and cannot read or write Hindi”, the lingua franca of the northern states of India, “much less English”, the missionary explains, “For this reason, even if one earns very little in the village, no one tries to move. And those who do so return to Kharubanga after a few months.”

Tea plantations
Most Adivasis are employed on tea plantations: the working day begins at 8 am and ends at 5 pm, with an hour for lunch, six days a week. The leaves, collected by hand, are piled into large bags which are emptied into small trucks at the end of the day. Left to dry in warehouses for four days, they are then ready to be packaged and shipped all over the world. The plantation workers, however, do not participate in the division of the profits: the daily wage is only 250 rupees, just over 2.50 euros, and is paid only during the dry season, because in the monsoon period, from June to August, the fields are all flooded and it is impossible to work.

Women working hard on a tea plantation 123rf

“For a harvest exceeding 15 kilos a bonus is granted, but the money is still insufficient, barely enough to buy food for a week and send a child to school”, Father Bala adds. Children and young people, therefore, often run around the streets, and no one checks that they go to class. The local government school officially has only nine students enrolled, because the majority of Adivasi children attend primary school which the bishop of Bagdogra, Monsignor Vincent Aind, has decided to entrust to the missionaries together with the parish. The arrival of Father Ambati has allowed a leap in quality: six local teachers have been hired (whose salaries vary from 5,000 to 7,000 rupees a month, between 55 and just under 80 euros) and the families are asked for an annual fee of 200 rupees. A sum that, however little, many are still unable to provide.

Woman pick tea leaves. 123rf

To give support to the teachers (who have not received specific training) the missionary – also originally from Andhra Pradesh – called two Missionaries of the Immaculate, Sister Nirmala Beck and Sister Carmela Ekka. Both come from the state of Jharkhand, where the local culture is similar to that of the parishioners of Kharubanga, who mostly belong to the Kurukh tribe, also called Oraon.
Groups of Sadri and Santali also live in the diocese of Bagdogra, whose languages resemble more closely resemble Hindi while the Kurukh language remains incomprehensible to the missionaries. For this reason, the help of the two nuns is fundamental: “We waited a year and a half to come here because there wasn’t even a house where we could stay”, says Sister Nirmala, the older of the two. “It’s a difficult mission because there is nothing here. It is challenging, especially due to the poor levels of education and because there is also so much to do for the missionary animation of young people. But that’s the beauty of challenges. And being in the midst of the greenery of the tea plantations is beautiful.”

School under a tree. MM

In the morning the missionaries work as teachers in the parish primary school. Lessons are held outdoors, in the shade of the trees in the garden. In the afternoon, however, Sister Nirmala and Sister Carmela give tutoring: “Even a little girl as young as three asked us to give her a lesson”, explains Sister Carmela, laughing. Sometimes the two nuns also help the PIME priests, who learned Hindi on the mission, because in Southern India it is not always taught in school.
The nuns go to visit the families of the villages together with the fathers. Riding the motorbike, we travel along the only road that connects homes and tea plantations to listen to the problems of the parishioners: many wives say they have been left by their husbands and ask for help with the bureaucracy. In other houses, there is a need for the support of missionaries because there are those who drink too much, often fermented rice produced locally. “But we see the worst situations when someone gets sick,” says Father Bala.
Although the companies that manage the plantations have made emergency health services available, the hospitals, in addition to being far away, are also very expensive for Adivasis: most people prefer not to go there. “They also turn to us for medicines because no one can afford them”, the priest continues. “During Mass, we do not receive monetary offerings, but kilos of rice and potatoes, which we resell at a lower price to the poorest families”, comments the missionary. The parishioners then go to the fathers’ house to obtain the priests’ signature on the baptism and marriage certificates, or to get drinking water from the cistern, built thanks to funding from the Institute. “There are also other tanks amongst the villages that were built by the government, but maintenance is not done, so they become unusable.”

Most Adivasis are employed on tea plantations: the working day begins at 8 am and ends at 5 pm .  MM

Despite the lack of resources and extreme poverty, the inhabitants of Kharubanga are still happy and proud to be part of the Christian community and at the same time have maintained their tribal traditions. The young people rejoice at the presence of the religious at their engagement parties, which take place according to tradition: the future spouses, sitting facing each other in the middle of the community, exchange a lit candle and then drink some water from the other’s cup. The celebrations last until late at night: “We Southern Indians – comments Father Bala – are not used to all these group dances and songs”, rigorously accompanied by the mandar, the typical elongated tribal drum.But the most important indigenous festival remains that of Karam, celebrated every year between the end of August and the beginning of September to ask for an abundant harvest. The name derives from that of the kadamba tree, an evergreen from which perfume is obtained. For the occasion, the Adivasis wear the typical white clothes embroidered in red and once again they dance to the rhythm of the mandars. “There is still a lot to do for the people here  – says Father Bala -. The church will be inaugurated in November. But it is important not to force things: our job is to accompany this community as best we can.” (Illustration 123rf)
Alessandra De Poli/MM

Musica. Indonesia. Ngartini and her guzheng.

A dreamy and very sweet sound which immediately evokes Asian panoramas and tranquillity. Music that fascinates and excites. All this emerges from the performances and recordings of a great artist, Ngartini Huang.

Indonesia is a land about which very little is known here in the West, despite having more than 275 million inhabitants spread across an archipelago of over 17 thousand islands. A presidential democratic republic of Islamic culture and religion, but made up of an infinite number of ethnic groups.A very rich and complex musical culture also because it is influenced by a variety of sources, including Western, Arab, Indian and Chinese music. From orchestral and percussive gamelan to the krongong of Portuguese origin, from Arab-style dangut pop to Jamaican reggae, the panorama is quite varied.

IMEX World music Expo, Bali 2024. Photo Ngartini website

Among the few Indonesian artists who have made themselves noticed outside their homeland (and also on Western scenes) is Ngartini Huang. Born in Medan, she quickly became one of the most prominent virtuosos of an instrument typical of the Asian area: the guzheng which originated in China and from there spread to many Asian countries.
It is an instrument that belongs to the zither family, with a rectangular wooden body and strings that are plucked with the right hand using four plectrums applied to the fingers.
The left hand is instead used to press on the strings to change the pitch of the sound of this instrument which, with its 3000 years of history, is among the oldest in the world.
Ngartini’s passion for the guzheng blossomed during her childhood, inspired by the fascinating sounds she encountered in Chinese films and television series. Even if the instrument was only introduced to Indonesia in the last century, especially by Chinese immigrants, it has become increasingly popular in recent years, thanks to the efforts of musicians and teachers like Ngartini Huang.

Ngartini Huang in concert. Photo Ngartini website

Its dreamy and very sweet sound immediately evokes Asian panoramas and tranquillity, and a passage of time infinitely distant from the frenzy of the West. All this emerges from Huang’s performances and recordings, marked by extraordinary virtuosity and yet always exciting and never academic. It is important to note that Ngartini is not only an appreciated instrumentalist, but also a teacher at the University of Sumatra, and in 2022 she brought her art and her passion for dissemination to Indonesia’s Got Talent.
Just type her name on her website to enter her musical world, discovering the harmony, grace and delicacy with which she passes from the ears to the hearts of those who listen to her. (Photo:The guzheng has its origins in China.123rf)

Franz Coriasco

 

Ivory Coast. The Port of Abidjan faces stiff competition from other regional hubs.

The first port in West Africa, faces a number of challenges: logistical and political, as well as fierce competition from rival ports
in the region.

In a continent where, during the colonial period, the main economic activities were concentrated on the coasts in order to evacuate Africa’s raw materials to Europe, the ports have acquired a strategic importance. This is the case of Abidjan, the first port in West Africa, ahead of Apapa and Tin Can Island in Nigeria, and the second on the continent after Durban in South Africa, with a total bulk cargo traffic of 28 million tonnes and 804,000 twenty-foot equivalent units (TEU) in 2022.
The Autonomous Port of Abidjan is a state-owned company that provides public services and operates the port infrastructure, which is also the country’s main economic hub. Over 90% of its traffic is domestic. More than 85% of Ivory Coast’s total trade passes through the Port of Abidjan, generating 75% of total customs revenues, while the industries in and around the port represent 50% of the national total and provide 55,000 direct and indirect jobs.

Chemical tanker in Abidjan port. Shutterstock/ Leonardo Viti

The port hosts refineries, shipyards, a fruit terminal with a capacity of 250,000 tonnes/year and a seafood terminal with a capacity of 600,000 tonnes/year, including 250,000 tonnes/year of tuna. The port also has an oil terminal, a grain terminal with a capacity of 300,000 tonnes per year and a mineral terminal with a capacity of 15,000 tonnes per day.
The port of Abidjan is also an important regional hub. In the first half of 2023, 8.5 percent of the total traffic concerned the three hinterland countries of Mali, Burkina Faso and Niger, which represents an annual volume of more than 2 million tons.
Its capacity has been raised considerably recently with the inauguration since 2021 of a roll on – roll off terminal and of a new containers terminal raising its capacity from 1 million to 2.5 m. TEU.
The port can now accommodate container ships of the third generation with a minimum capacity of 14,000 TEU. In 2019, the 2.7 km long and 370 meters wide Vridi canal which connects the port of Abidjan to the Atlantic Ocean was broadened to allow the passage of vessels with a draught of 16 meters.

The port can now accommodate container ships of the third generation with a minimum capacity of 14,000 TEU. CCBY-SA 4.0/ Port autonome d’Abidjan Autorité, PAA

In 2020, the China Harbour Engineering Company (CHEC), completed the expansion project of the port which began in 2015 and represented a total investment of $933.4 m. It includes three new container berths, a ro-ro berth, general cargo berth and shipping channels, to improve the cargo handling volume of Abidjan Port.This project is part of the list of Chinese investments in 46 African ports, mainly in East African and in the Gulf of Guina. Concerning Abidjan, such Chinese investment is not surprising since Asia is the first trade partner of the port, accounting 36% of the total in 2021 according to the Autonomous Port of Abidjan (PAA), ahead of Europe (27,8%) namely Turkey, Spain, Belgium and France in that order while Africa accounts for 20% of the total, with the Nigerian port of Forcados as the main partner of Abidjan.
Burkina-Faso represents the largest part of the transit traffic with hinterland countries, while Mali represents the remaining third although it increasingly prefers to use the Guinean corridor to Conakry.
Dry bulk goods account for about two-thirds of traffic and consist mainly of imports for the construction sector (including clinker cement) and rice. Imports and exports of petroleum products account for about 20% of the total, with the remainder being cocoa, cashew nuts and manganese exports.

Abidjan port. Abidjan faces also the challenge of long waiting times for the vessels which need to dock there.123rf

The traffic is growing fast. According to the PAA, the volume still increased by 13.5% during the first half of 2023. Further expansion projects are scheduled. In June 2023, a delegation of the Geneva-based Mediterranean Shipping Company (MSC) founded in 1970 by the Italian businessman Gianluigi Aponte met Hien Yacouba Sie the Managing Director of the port, after its recent acquisition in December 2022 of the French Group Bolloré Africa Logistics. Bolloré which had been operating so far the port and is present in 47 countries sold all his African assets to MSC for 5.7 billion euros, explaining that it had been forced to do so because of the increasing competition from Chinese operators.
In the future, MSC plans to finance a barging project which aims at reducing road traffic, congestion in the port and heavy trucks traffic in urban areas. A second project focusses on the improvement of the railway link and to reinforce the service in order to increase the port’s performance. Beside these projects, the management of the Port of Abidjan is planning to build craft dock in the port, with the support  of MSC which is also considering to develop cruise tourism in the port of Abidjan. However, a number of challenges need to be overcome to ensure the success of these expansion plans. One of these is insecurity, which can deter consumers from using the infrastructure. Indeed, according to a deputy director of maritime security at the port, theft on ships, at berths and in warehouses is an undeniable reality.

The port of Abidjan is also an important regional hub. CC BY-SA 2.0/ RomainSeaf

The activity of the port may also be affected negatively by other aspects. One of them, a legacy of the civil war of 2011, is that armed robberies are still perpetrated by ex-rebels in the northern part of the country. It is facing an increased threat from terrorism owed to the spillover of jihadist activity from Mali and Burkina Faso. Besides, outside of Abidjan, armed banditry is also a concern along roadways and in rural areas. This situation has justified the establishment of more than 40 police between Abidjan and Ouagadougou. The downside of this deployment has been delays and briberies perpetrated by the policemen at the roadblocks. The activity of the port is impacted by the unrest and the economic slowdown in the three hinterland countries, which is partly caused by the effects ongoing jihadist activities there. As a result, reports the PAA, the traffic with Mali, Burkina-Faso and Niger decreased by 15.7% during the first half of 2023 in comparison with 2022.
The other challenges are logistical. One of the reasons why Malians increasing prefer to truck their imported or exported goods via Conakry in Guinea instead of Abidjan is that the distance is shorter (931 km from Bamako as against 1,116 km between the Malian capital and Abidjan). The alternative of trucking goods to Bouake and load them on the Sitarail train to Abidjan is more time costly.

A wharf and warehouses at the Port of Abidjan. CC BY-SA 2.0/ Romain Seaf

The proximity of the city of Abidjan represents a physical limit to the development of the harbour itself. When the trucks arrive to the port main entrance gate truck drivers usually park on both sides of the road, creating terrible traffic jams.
The port of Abidjan is also involved in a war between with other regional hubs such as the Togolese port of Lome and the Ghanaian port of Tema which compete to attract transshipment traffic. A comparative advantage of Lome is that the activity is less congested there. The competition is particularly fierce for the container traffic. In 2021, its volume was 1.2 million TEU for Nigeria and Togo, 1 million for Ghana and almost 900,000 for Côte d’Ivoire. In order to capture the leadership, huge investments have been made with the construction of the 1.5 million TEU TC2 terminal in Abidjan, the Lekki terminal in Nigeria (2.7 m.) and the Tema terminal (3.5 m.) in Ghana, reports the Paris-based consultant OKAN ACF. But the risk of this war of hubs is that it could lead to an overcapacity of all these regional containers terminals.

View of the harbor of the port city of Abidjan at dusk. iStock/ Leamus

In the competition with the other hubs, Abidjan faces also the challenge of long waiting times for the vessels which need to dock there. The vessels wait in average two or four days against less than one day in Lomé, Apapa and Dakar, according to a 2022 report from the AP Moller Maersk shipping company. Abidjan is also reported as lagging behind Conakry, Tema, Dakar, Monrovia, Onne, Tin Can Island and Cotonou in a performance ranking released in 2022 by the World Bank and S&P Global Market Intelligence. (Open Photo: Container ships and several transport infrastructures at Abidjan Port. Shutterstock/Boulenger Xavier)

François Misser

 

Senegal. Goldmines for the Jihadists.

In the regions bordering between Senegal and Mali, the gold rush has created hundreds of artisanal or semi-artisanal mines. A real danger is that the extraction of the precious metal may be used as a source of financing for terrorist groups.

In the Senegalese region of Kédougou, the gold rush begins at first light, when it is not so hot. Near the village of Faranding, the artisanal mine looks like this: a large space of land riddled with holes tens of meters deep, where the miners disappear into the darkness armed with torches and tools. A permanent rumbling of jackhammers and electric generators forms a background noise. There are Senegalese, but also Malians, Burkinabes and Guineans. This region in the southeast of Senegal, one of the poorest in the country, is a great melting pot where men of over 20 nationalities from all over West Africa and the Sahel live and work. They come to try their luck.

The Falémé River with bushes on its banks at the Mali-Senegal border. CC BY-SA 4.0/ Fred P. M. van der Kraaij

In the region bordering Mali and Guinea, there are hundreds of artisanal or semi-artisanal mines. Gold fever has exploded recently. Kédougou, the regional capital has doubled its population, going from 100 thousand inhabitants before 2010 to over 200 thousand today. The gold rush has also attracted foreign businesses. Today there are dozens of companies, both European and Chinese, with industrial and semi-mechanized mines, very often at the expense of the environment and the local population, whose land is illegally stolen.
Faranding is located on the banks of the Falémé River which traces the border between Senegal and Mali. The young miner Aliou Cissé tells us that “It is mainly Malians and Guineans who buy gold from the miners”. The Malian shore is just a few hundred meters away. A wooden boat transports goods from one shore to another without any control. Along the way, you notice a wooden barge with a metal structure on top. From there men operate dredging machines to sift sand from the riverbed. This way of searching for gold is considered completely illegal and it also threatens the environment.
According to complaints from various activists and some NGOs, those who cause the most damage are the mining companies who discharge thousands of litres of water full of chemical substances, such as mercury, into the river. For some time now, the inhabitants of the area have no longer been able to use the water for their livestock or personal consumption. Agriculture has also been compromised.

A view of a village in the Kedougou region. In Kédougou, gold has not brought better living conditions. The poverty rate is 61.9%. iStock/ Alba Perez Enriquez

The context of Faranding represents well the chaotic and precarious equilibrium in which people live in these border territories so important for the stability of Senegal. Analysts say they are worried about the ongoing phenomena. Above all, the expansion of Jihadist extremism which is starting to threaten West African countries from the Sahel.
Kédougou and neighbouring Tambacounda are among the poorest regions despite their economic potential. In Kédougou, gold has not brought better living conditions. The poverty rate is 61.9%. The lack of opportunities generates frustration and a sense of abandonment. Environmental damage “could generate tensions that can be exploited by violent extremists”, explains Paulin Toupane of the Institute for Security Studies (ISS). In his opinion, gold mining in Senegal “is probably used as a source of financing for groups active in Mali.”
In fact, according to some estimates, 90% of the artisanal mined gold ends up in Mali, with which Senegal shares over 250 km of extremely porous borders and where it is impossible to control the flow of buyers and sellers. Senegal has so far been spared terrorist attacks and is considered among the few stable countries in West Africa. However, the gold rush and the development of other illegal trafficking networks have increased Kédougou’s vulnerability. And the jihadist danger could become a reality. The unstable situation in Mali is also worrying, with the military junta in power which, after having broken with Western partners and the United Nations, has adopted military strategies with the help of Wagner’s Russian mercenaries.

Meetings were organized with religious leaders and local authorities to raise awareness against the spread of extremist thought. iStock/ Cultures Studio

For Bakary Sambe, regional director of the Timbuktu Institute in Dakar, the permeability of the borders is the reason why the jihadist groups have not yet orchestrated attacks on Senegalese territory, as «they have spaces for tactical withdrawal and Senegal is strategic. There is the flow of capital, the movement of weapons and access to the sea.”
Despite the strong rooting of moderate Sufi Islam with its brotherhoods that are considered a ‘shiel’” against extremist thought and violence, governments led by Macky Sall have progressively adopted prevention measures. Meetings were organized with religious leaders and local authorities to raise awareness against the spread of extremist thought. Intelligence activity and the presence of security forces have been increased. Infrastructure projects have been launched, including the Emergency Program for the modernization of border axes and territories, launched in 2016 with a budget of over 32 billion CFA francs (approximately 49 million euros). Despite the recriminations of many local representatives, the strategy has so far worked.(Open Photo: 123rf – swm)

Marco Simoncelli

Haiti in the abyss.

It is the poorest and most unfortunate country in Latin America. Countless robberies and political and natural disasters have characterized its existence. Today the country is dominated by extreme violence, corruption and a political crisis. We retrace the painful journey of a people who in history were the precursors of anti-slavery and anti-colonialist struggles throughout the region.

In the precious Caribbean Basin, within the Antilles archipelago, lies the small Republic of Haiti, a country made up of two peninsulas whose total extension is just 27,750 km2 and which occupies the western part of the island of Hispaniola, bordering to the east with the Dominican Republic.
Its predominantly mountainous territory – made up of two mountain ranges between which a smaller chain is interspersed – is home to a population of 10,033,000 inhabitants, of which 95% are of African origin while the remainder are white or mixed-race.

Map: 123rf

Known as one of the poorest and most unfortunate countries on the entire continent due to the countless robberies and disasters it has had to endure throughout its existence, Haiti is also renowned for the creativity of its artists and for having been the precursor country of antislavery and anticolonialism throughout the region, the latter an aspect which made the colonial states of the 19th century perceive it as a dangerous threat. In fact, the country, from being a flourishing Spanish and French colony to which thousands of slaves were deported to be used in the cultivation of sugar cane to replace the natives who had become extinct due to the oppression practised by Spanish slavers, was the second American Republic after the United States to declare its independence in 1804, as well as the world’s first black republic.

General Toussaint Louverture. He is known as one of the “Fathers of Haiti”. The New York Public Library.

This independence, which can also be attributed to the high organizational capacity of its people, led it in the following years to side with the liberator Simon Bolivar, using men, money and armaments, in the campaign for the emancipation of South America from the North. For this reason, Bolivar spoke out by saying “Americans from the South owe a lot to Haitians for supporting the emancipatory process”. These were, in the opinion of many historians, the reasons that caused France, England, Spain and the United States to condemn and rein in the country which now represented a real threat within the sub-continent whose main economic driving force was represented precisely by slavery. In this regard, the phrase uttered by the then American president Thomas Jefferson according to which “Haiti is a bad example” was lapidary. This concern did not appear far-fetched in light of the geographical position which makes Haiti, like other Central American and Caribbean countries, a sort of “hinge state” between South and North America. There is no doubt, in fact, that its very geographical position has conditioned the country, condemning it to continuous economic instability, a prelude to unspeakable and unstoppable social dramas.
As proof of this, we only have to remember that in the so-called “hinge states”, between the end of the nineteenth century and the beginning of the twentieth century, the major and decisive battles for the conquest of strategic, economic and financial spaces were fought between the European powers and the United States.
The United States, in particular, intervening heavily and militarily in local political life, worked to oust the European powers by virtue of the presence of substantial investments, concentrated in the production and export of agricultural tropical products, especially bananas. The consistency and importance of this capital were such as to severely limit national sovereignty. Hence the epithet “Banana Republic”.

The façade of the old United Fruit Building. New Orleans, Louisiana. Photo: Infrogmation

These were the years of the UFCO (United Fruit Company) better known as the “Green Octopus” which, due to its way of acting and its excessive business behaviour, had created a very powerful economic empire throughout the Central American and Caribbean region. Practically a sort of State within the States with police power in the territories it owns, controlling strategic sectors such as the local railway networks existing in the host country, the ports, the merchant navy, the most important banks, telephony and radio broadcasters, as well as the public procurement sector. Regarding the latter, particular attention was paid to the railway sector and the construction of railways which often served as a trailblazer for the penetration into Central American and Caribbean territories for the acquisition of new plantations.
Finally, if we consider that the budgets of this company, or of its counterparts, were higher than the state budgets of the countries where they operated, we can understand the capacity for pressure and conditioning that the governments of that area were forced to undergo. The action implemented by these companies was the result of a well-defined strategy designed by the Washington government, today known as “dollar diplomacy”, aimed at developing an intense policy of promoting and expanding financial influence in the Caribbean Basin and Central America through considerable government support for US entrepreneurs. Dollar diplomacy, however, was absolutely no alternative to the use of more brutal pressure or even of force itself.
In fact, it can easily be argued that economic strategy and repressive strategy went side by side and overlapped. It must be said, however, that in both cases these operations were masked by the American civilizing and charitable purpose aimed, at least officially, at adjusting the imbalances in local finances.

The American Soldiers arrived in Haiti in 1915. File Archive.

This vision grew immeasurably under the presidency of Wilson who, demonstrating a blind and boundless faith in the democratic and constitutional mechanisms of the US system, nourished an ethical and paternalistic vision towards Latin American governments which led him to use force and the sending of marines in the face of the rise of unconstitutional governments according to Washington’s parameters.
The logic just described is the one that pushed Washington to intervene in Haiti in 1915, to quell the popular uprisings that led to the overthrow of the government in office. Under the pretext of defending the interests of US citizens present on the island, American troops continued to station themselves in the country for a further eighteen years after the restoration of stability. Thus, under the pressure of the military occupation, Haiti was forced to sign an agreement whose duration was set at ten years, by which the appointments of the financial consultant, the person in charge of health control, as well as than that of public works were reserved to the United States. The Caribbean country also undertook in consideration of the occupier, not to cede portions of territory to other foreign powers and not to sign treaties that could “compromise independence”. Also in that period, a constitution strongly inspired by the US government was launched. In other words, despite the absence of official status, the country was effectively transformed into a protectorate of the United States. (Open Photo : Daniel Morel)
F. R.

Universal Fraternity Can Change the World.

At last year’s World Youth Day in Lisbon, more than a million young people shared among themselves social friendship. Pope Francis calls this universal fraternity, proving a new fraternal order and world social experience possible.

Universal fraternity refers to the unity and solidarity amongst all human beings, regardless of their differences. It is a vision aiming at the search for peace, harmony, and cooperation between everyone, valuing equality, compassion, and mutual respect.

This universal fraternity lies upon the premise that all human beings are part of the same global family, which shares a fundamental unity. Ubuntu is an African concept rooted in the philosophy and traditions
of the Bantu cultures and peoples exemplifying well what
social fraternity is all about.

Ubuntu can be translated as “I am because we are.” This philosophy emphasizes the link between people and underscores the importance of social relationships, empathy, and solidarity.

This vision of social fraternity transcends geographic and political barriers, trying to promote a conscience of our interdependence and our responsibility toward each other.

In practice, universal fraternity manifests itself in initiatives of humanitarian aid, social projects, and intercultural and interreligious dialogue, besides the efforts to promote education, rights equality, and social justice in all its forms.

Universal fraternity is a call to recognize our unity and interdependence as human beings and, as such, advocates for joint work for the wellbeing of everyone based on the values of love, compassion, and respect, values that are rooted in the Gospels of Jesus Christ.

There are attitudes and behaviours in each one of us that can hamper the promotion of social fraternity. We highlight a few of them. Prejudice and discrimination: prejudice based on race, religion, genre, sexual orientation, or any other personal characteristic is detrimental to social and universal fraternity.

Discrimination marginalizes certain groups and impedes the construction of equal relationships. Intolerance and hatred: absence of tolerance towards opinions, beliefs, and identities of others, as well as hatred and hostility, are barriers against social fraternity.

Social inequality: the existence of economic inequality of opportunities and access to essential resources, such as education and health, undermines social fraternity.

Extreme individualism: excessive individualism that puts personal interests above collective interests can hinder social fraternity. Absence of dialogue and listening: the lack of constructive communication, and the refusal to listen to different perspectives may hinder social fraternity.

Violence: physical violence, verbal or emotional, creates divisions and hampers social fraternity. Particularly, nowadays we witness persecution through social media or cyberbullying. Doubtless, it is important to be aware of these obstacles and work to overcome them, promoting equality, respect, and mutual understanding.

To promote social friendship, there exist various actions we can implement. Cultivate empathy: try to understand the experience and perspectives of others, placing ourselves ‘in their shoes.’ This helps to create an emotional relationship as well as to promote mutual understanding. Being inclusive: involve people of different origins and cultures in your activities and conversations.

Promote the culture of encounter, without excluding anyone. Promote diversity and give room to all voices. Be open to dialogue: let us encourage respectful and constructive conversations, even when there are differences of opinion. Let us approach each other, let us listen and know others, try hard to achieve mutual understanding, and search for moments of encounter and dialogue.

Participate in community activities: involve ourselves in projects and events that gather people of the community. As such, we shall have the opportunity to get to know new people and establish friendships. Promote equality and social justice: pay attention to the questions of inequality and injustice in society.

Participate in campaigns in favour of the most vulnerable people. Open our eyes to see the wounds of many brothers and sisters deprived of dignity. Contribute to creating a more just society, where all enjoy equal opportunities and are treated with dignity. Be gentle and generous: practice acts of goodness in our everyday life. Recognize human dignity always and in any circumstance.

Small gestures, like smiling, offering aid, or being polite with others, can make a big difference in the building of friendly relationships. Positively use the social media platforms: use the online platforms to share messages of encouragement, gratitude and support. Do not disseminate hatred, prejudice, or discord. Use social media as a tool to build bridges between people. The youth are the best prepared to restart anew.

At last year’s World Youth Day in Lisbon, thousands of young people from different cultures, languages, and social and religious traditions showed to the whole world that the way to the construction of a more sustainable society, more welcoming, and fraternal is possible: to live and cultivate the social friendship based on the actions of the day-to-day life. (Photo: 123rf)

Filipe Resende

In the hands of the gangs.

Haiti today finds itself in an extremely precarious situation. The country is dominated by extreme violence, corruption and political crises.  Added to this are the crises generated by natural phenomena, such as drought and earthquakes which have catastrophically struck the island in the last 15 years.

The high level of violence that takes place at the hands of over 200 armed gangs and armed groups fighting each other accentuates the critical issues exponentially, making the country ungovernable. Suffice it to consider that since the beginning of 2024, more than 360,000 people have been displaced in the country due to the violence, and now struggle to access sufficient food, while the loss of jobs and income has affected two thirds of families. UNICEF data shows that 2.7 million people, including 1.6 million women and children, live in areas under the effective control of armed gangs and children are involved in episodes of violence every day, being killed or injured. This involvement is also dictated by the child recruitment activity that the gangs carry out to swell their ranks; in fact, according to UNICEF, half of the armed groups in Haiti currently have children in their ranks.

Jimmy “Barbecue” Cherizier, an influential Haitian gang leader. Photo VOA

Since the beginning of the year, more than 2,500 people have been killed, injured or kidnapped in a new wave of violence that has swept through much of the country, generating a context determined by the desire for affirmation of the “G9 An Fanmi” an alliance between the nine most powerful gangs led by former police officer Jimmy Chérizier, also known as “Barbecue”, a nickname which he apparently earned by charring his victims and who today constitutes an important player in the balance of power in the country.  Jimmy Chérizier is also believed to be responsible for the massacre of 2018, a year after the departure of the UN Blue Helmets from Haiti, which occurred in the slums of La Saline and which cost the lives of more than 70 people, including women and children. At the time, Chérizier was an officer of an elite force tasked with fighting gangs but from which he was subsequently expelled only to be recruited by President Moïse who armed and equipped him to control the poor neighbourhoods in order to avoid anti-government riots.

Jimmy Chérizier. He was armed and equipped by the government to control the poor neighbourhoods in order to avoid anti-government riots. Photo VOA

The alliance that Chérizier had the ability to forge between local gangs, better known as the gangsterization of Haiti, was useful for local politicians to control their areas of competence. A balance that, however, was called into question with the killing of President Moïse in July 2021, creating a power vacuum which threw the country into a new phase of instability. The gangs began to operate autonomously, gaining control, which they still maintain, of new areas of the capital, of strategic infrastructures, including roads, ports and airports and of food, electricity and fuel distribution services, extremely worsening the living conditions of the population and the security of the country. Since fuel is the basis of the power supply of many structures, including hospitals, the interruption of supply generates the constant interruption of these services with the respective consequences that also derive from it for the survival of patients. The fuel disruption caused by the gangs also led to the closure of banks, and shops and the switching off of mobile phone antennas, causing the isolation of the country. Today, many gangs have their headquarters in the capital’s slums where they compete for territory and even decide which non-governmental organizations can enter to provide basic services to the population.

President Jovenel Moïse was killed in July 2021 creating a power vacuum. (Pres.Office)

Although sanctioned by the United Nations in September 2022, “Barbecue” is continuing to threaten the country, unleashing, as evidenced by the episodes of last March, attacks on police stations, courts and prisons, causing 2000 prisoners to escape. These actions were aimed at forcing the resignation of Prime Minister Ariel Henry, appointed by President Jovenel Moïse shortly before his assassination in 2021 and who was supposed to leave office at the beginning of February 2024, but also at thwarting the agreement signed in the first ten days of February that Henry signed in Kenya to define the methods of sending a new Kenyan-led security mission already approved in October 2023 by the United Nations Security Council and which provides for the presence of around a thousand police officers to counter the criminal gangs.
The state of emergency led to the birth of a Transitional Presidential Council in April established thanks to the support of CARICOM member countries which will have the task of leading Haiti towards stabilization in order to be able to call new elections by 7 February 2026. The Council, which took office in April followed by the resignation of President Ariel Henry, will be required to appoint a new head of government and a cabinet, as well as coordinate the arrival of the multinational security force. And all of this in the catastrophic context, to say the least, of an extremely frayed social fabric where the gangs, in addition to constituting a threat, still represent an actor on the ground and, as such, demand a place of representation at the negotiating table. (Open Photo: iStock/chinterlang)

Filippo Romeo

Advocacy

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Youth & Mission

Pope Leo and the Youth.

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