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Western Africa.The confraternity of Knowledge.The mysterious world of the Donso hunters.

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They are seers and traditional healers with a vast knowledge of medicinal plants, spells and fetishes. They represent an example of moral integrity. Today they enjoy a high position in Malinke society, especially in the rural environment.

African societies have always lived in a close relationship with the world of visible powers and that of invisible powers, between what is real and what is supernatural.   The men that act as intermediaries between these two worlds are considered the custodians of the traditions and pillars of society and are therefore greatly respected. Of these, among the Malinke Bambara peoples of West Africa, the confraternity of the Donso hunters, the guardians of animist rites, is one of the oldest traditional organisations untouched by time and still today present and recognisable in the entire Madinga area of cultural influence, from Mali and Burkina Faso to Liberia and the Gold Coast.

The word Donso comes from ‘don’ (to know) and ‘so’ (house), and means ‘the house of knowledge, the one who possesses knowledge’. Traditional society honoured them for their courage in confronting the fiercest of animals and for penetrating the most hostile forests. However, their basic vocation is to protect society from visible and invisible enemies. They are traditional seers and healers with a vast knowledge of medicinal plants, spells and fetishes.
The Donso are grouped in confraternities that are more or less secret and ‘democratic’ societies since they are open to all social classes from the nobility to the low castes, with members who may be important functionaries, small traders, smiths or farmers.
To become a Donso it is necessary, first of all, to undergo initiation with a teacher. The candidates must accompany their request with cola nuts and chickens. Once approved by the fetishes, the applicant must take a ritual bath that consecrates him as a Donso pupil, coming under the responsibility of the teacher to whom he owes unconditional obedience.
The education received includes a technical part directly related to the knowledge of medicinal plants but the moral and religious part is essential. Even though, on the one hand, being a Donso confers on the individual great knowledge regarding many aspects of life – from the art of hunting to natural medicine, cosmogony and, according to legend, to mystical powers, among which is the gift of ubiquity and invulnerability to projectiles – on the other, it implies respecting a moral and social code of conduct. Being a Donso implies being an example of moral integrity, having a deep sense of honour, dignity, loyalty and humility.

The presence of this group is recorded for the first time in the Late Middle Ages, during the epoch of the great Mandingo Empire. According to oral tradition, the existence of its confraternities owes its origin to two mythical brothers, Sanin and Kontron. The legend states that, driven by thirst among the ruins of the Ghana Empire, two young hunters killed a new-born child to gain possession of the water of its  mother. Punished by God with death, they were resurrected and, having repented, they swore to be pure and chaste. As the ancestors of the hunters with great knowledge of the secrets of the forests, Sanin and Kontron belong to no particular clan and are known for their purity and chastity (from ‘saniya’, the purity of gold).
The head of each confraternity is a teacher; it is he who minds the altar on which ritual sacrifices are offered for protection and a successful hunt. He also administers the hunting territory and guards the fetish. The Donso are easily known by their clothing: they wear a dark brown tunic with leather fringes and decorated with geometrical signs and amulets, with a round and stiff hat made of large woven threads and decorated with mirrors and pompoms, hunting trophies, warthog teeth, lion claws and gazelle horns. He will always have a rifle on his shoulder and a fly whisk of cow or horse hair in his hand.

The present evolution of their environment is closely bound up with the socio-economic changes in contemporary society. Regional conflicts and migrations help to create local tensions also due to ignorance of local traditions and customs. Urbanisation and deforestation have reduced the great hunting grounds causing the hunt to become today a mostly religious activity for the protection of the environment rather than an economic pursuit. The Donso confraternities, having survived the slave trade, the influence of Islam and colonisation, today enjoy enormous prestige in Malinke society, especially in the rural context. All over the Sahel, it is possible to see the meetings, parades, songs and dances of the Donso, during somewhat ostentatious cults and rituals. They are a very important element of the contemporary identity of Western Africa and there are many Africans who see in them the guardians of ancient mystical knowledge, according to an uninterrupted centuries-long tradition.

Alessia De Marco

 

 

A New Epoch.

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Moscow began to take its first steps in the African context during the “Soviet period”.

Since it had no colonial networks, it relied upon Marxist-Leninist doctrine to give ideological support to the emancipation of Africans from the yoke of colonialism and upon military means to provide them with arms and organise them militarily. Such a strategy allowed the USSR to penetrate the interior of the continent starting, during the sixties and seventies, from the area of North Africa and the Maghreb from where it progressively spread, gaining considerable influence in Central and Southern Africa.

With the end the Cold war and the closure of the Soviet era and its consequences for the present-day Russian Federation, the Africa partnership came to an abrupt halt. Russia had lost the role it once had as a global power.
Since 2000 and the first presidency of Vladimir Putin, Moscow’s involvement in Africa has found new vigour, benefitting from the internal and international process of the re-launching of Russia.
The bilateral approach has been the one preferred by Russia to establish accords of strategic partnership, accords by which cooperation with signatory states is promoted in all fields and contemporaneously in the political, economic, social and cultural ambits. These agreements are generally concluded after a series of regular political consultations and are aimed at creating a close network of alliances with individual states for the purpose of increasing Russian influence on an international scale. To better understand the concrete manifestation of these accords, it is sufficient to examine those under way in Northern Africa: Morocco (where the 2015 partnership agreement created the conditions for the development of cooperation defined as “reinforced”); Algeria (where the “Declaration of Strategic Partnership” goes back to 2011); Tunisia (where in 2015 the launching of a strategic partnership was agreed); Egypt (2015). These form the basis for the numerous accords of sectorial cooperation, including economic and commercial agreements with particular attention to the agricultural-food sector which constitutes an important element in relations with the states of North Africa.

The value of the plans for boosting agricultural cooperation agreed with Egypt (2015) and the organisation of special “Green Corridors” begun with Morocco and Tunisia (2016) consists in facilitating the importation by Russia of agricultural products from those countries. This choice was made also to counter the restrictive measures imposed by western countries followed by a prohibition decreed by Moscow against the importation of a vast array of agricultural products from the European Union. As a result of this policy, the Russian federation began a programme of substitution of imports with the aim of purchasing products coming from countries unaffected by the ban. With the commercial agreement signed with Egypt in 2015, Russia opened up the possibility of extending it to the entire Eurasian Economic Union (EAEU).
Trade and investment between Russia and Africa witnessed growth of 185% between 2005 and 2015. Currently, Russia’s trade with Africa is less than $12bn.
In perspective, Africa’s large population, forecast to grow to 2.4bn by 2050 and more than 4bn by 2100, provides a massive market for Russian goods and services. The fact that the middle class is growing by leaps and bounds in Africa, makes this market even more attractive to Russian businesses.

As well as the exchange of goods in the food sector, there is also that concerned with the arms sector which, it is certain, constitutes a very important element for North African states. Important supplies of arms were made to Algeria (2015/2016), Tunisia (including information technology and instruments for the fight against terrorism, 2016), and Egypt (with which an accord was reached for a shared programme for the modernisation of the Egyptian armaments industry 2015). Egypt is Russia’s best partner in this sense: from 1990 up to today, the two countries have signed around thirty military agreements by which Moscow has also supplied Cairo with ground-to-air missiles and the associated technology. To this we may add that in recent years Russia and Egypt carried out joint military exercises both naval (June 2015) and land (October 2016). In particular, in 2015 the two governments began an assessment of the possibility of granting Russia permission for a military naval base at Sidi Barrani, on the border with Libya.
In October 2017, Cairo finalised negotiations with Moscow to build Egypt’s first nuclear power plant.
Russia signed at least 19 military co-operation deals with governments in sub-Saharan Africa since 2014, when it came under Western sanctions for annexing Crimea and stepped up efforts to diversify economic and diplomatic partnerships. The agreements are typically valid for five years and renewable and include Russian promises of hardware and training as well as co-ordination in areas such as counter-terrorism and piracy.

Recently, Russia has set foot in the Central African Republic (CAR), which since 2013 has been struggling to contain an ethnic and religious conflict. Moscow sent weapons and around 1,000 private military contractors. Russia also entered into negotiations with militias in CAR to discuss disarmament and distribution of natural resources revenue.
Moreover, Russia is negotiating with Somaliland for a naval base. It will be Russia’s first base in Africa since the Cold War. The location of the base is outside Zeila city. The base is expected to be home to two destroyer-sized ships, four frigate-class ships, two large submarine pens, two airstrips that can host up to six heavy aircraft and 15 fighter jets. In return for being allowed to establish the base, Russia will recognise the Republic of Somaliland. (F.R.)

The Catholic Church in China. Resisting against all odds.

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The continual political repression by the government, the Sinologisation of religion. It was in order to keep alive a Church divided for many years that Pope Francis has just signed a historical accord with the regime of Xi Jinping which recognises the legitimacy of future episcopal appointments. The next step would be a visit by the Pope to Beijing.

A ‘religious renaissance’ is taking place in China and the government ‘is worried’, says the sociologist Richard Madsen, a former Maryknoll missionary in Taiwan, one of the leading students of Chinese culture. “Christianity, like Islam or Tibetan Buddhism, is especially problematic because it aspires to universalism under a God whose law is superior to that of any temporal sovereign and because of its international connections”.Madsen observes that, “there has been a sustained effort on the part of Beijing to suppress Christianity which represents around 10% of the population”, and even more so today with a ‘Sinologisation plan’ imposed by President Xi Jinping at the last Communist
Party Convention.

The plan is a campaign to ‘nationalise’ the religions, requiring them to adapt to Chinese traditions, like Confucianism with which the government hopes ‘to supplant Christianity’, since it promotes fidelity to the leader and does not provide a moral base with which to criticise him. It is no surprise, Madsen said, that almost 50% of dissidents arrested for the defence of human rights and democracy are Christians. “This disturbs President Xi”.

Protestants dominate

It is very difficult to know the exact number of Christians in China. The regime estimates they are 25 million: eighteen million Protestants and six million Catholics. In 2010, the Pew Research Center, a US think-tank based in Washington, said there were 58 million Protestants and nine million Catholics. Other sources estimate there are from 100-130 million Protestants and 10-12 million Catholics.
According to Purdue University (West Lafayette, Indiana, USA) Centre on religion and Chinese Society, Christianity is the fastest growing religion in China ‘with an annual rate of more than 10%’. Even if this were to slow to 7%, ‘China could become the largest Christian country in the world by the year 2030 with 247 million believers’ – mostly Protestant.

“Catholics have lost their numerical dominance with respect to Protestants”, says historian David E. Mungello. “In 1949 there were about 3.5 million Catholics and only .5 million Protestants. In 2012, both religions had increased but the Catholics had increased by a factor four while Protestants had increased exponentially”. Why has Protestantism, which reached China only in the XIX century with the arrival of Robert Morrison of  the London Missionary Society in Macao in 1807, increased more than Catholicism brought by Jesuit Matteo Ricci who fascinated the Emperor of the Qing dynasty in the sixteenth century?
Sinologist Mungello explains: “Catholicism is a universal Church with its central authority in Rome, even if it is somewhat divided into an official Church with bishops approved by the government and a non-official Church whose bishops are obedient to the Pope. Protestantism has a decentralised authority with no unified structure, a flexibility that has aided its rapid growth. The government finds it hard to control the unofficial domestic Protestant churches. They have no defined hierarchy with bishops or a Pope with whom the regime can negotiate.
This gave the Protestant churches the freedom to develop
and increase considerably”.

The two models

In China, repression is still practised consistently because Catholicism” is still seen by many Chinese leaders as a foreign and invasive religion”, states David E. Mungello. “When the Catholic missionaries reached China in 1579, they were forced to negotiate from a position of weakness with a strong imperial Beijing government. Today, China and its central government are again strong. Xi Jinping is an authoritarian leader who imposes restrictions on religion. This is not a new tendency but a reaffirmation of traditional Chinese authoritarianism”.

“The Catholic response to oppression, especially after 1600”, the Sinologist Mungello notes, “has followed two paths. The first, developed by the Jesuits, prioritised appeasement – the willingness to meet official demands – in the hope of increasing the possibility of practising the faith. The other model emphasised martyrdom in the belief that the blood of the martyrs would become the seed of new Christians and conversions would have allowed the Catholics to increase and combat oppression. These two models of appeasement and martyrdom still exist today”, the American historian affirms. “Every model has its proponents but history provides no clear evidence that one is more effective than the other, so many Christians seek to imitate Christ combining these two models of action, even if both tend to diverge”.

Francis and Xi

These two models may help to contextualise the efforts of Pope Francis to re-establish relations between the Vatican and China, suspended in 1950. “Nevertheless, this attempt at dialogue has further divided Chinese Catholics, many of whom consider the Church to be ‘underground’,  a refuge that protects them from the wolves of the government of Xi Jinping”, Mungello admits.
After ten years of preparation, on 22 September an agreement was announced which many do not hesitate to call historical, recognising the legitimacy of the Vatican in the appointment of future Chinese bishops. The agreement has given rise to much criticism both within China and abroad.On 26 September, in reply to criticism, Pope Francis himself clarified: “This is a dialogue but it is the Pope who will appoint bishops. I want to be clear. […] I think of the resistance of the Catholics who are suffering. And yes, they will suffer. There is always suffering in an agreement but these people have great faith”.

n 16 October, two Chinese Catholic bishops, Giuseppe Guo Jincai and Giovanni Battista Yan Xiaoting, invited the Pope to visit Beijing having, for the first time – with the permission of the regime – participated at a Synod in the Vatican. “We are waiting for you”, said Mons. Guo. “Our presence here [in Rome} was thought impossible, but now it has become possible”. One of the principal critics of the accord was Joseph Zen, the former Cardinal of Hong Kong, who accused the Pope of betraying the faithful. He said : “The deal is a major step toward the annihilation of the real Church in China”.
Anthony E. Clark, professor of Chinese history at the University of Whitworth in Spokane, Washington, says that Pope Francis, by signing an accord with Beijing, “is following a very different path to that of his predecessors, especially Pope John Paul II, who considered the communist regimes a threat to the world. It seems to me that the Holy See has acted ingenuously by accepting a dangerous compromise”.
Sociologist Richard Madsen comments “It is a risk worth taking,” He sees the accord announced in September as “the first step in complicated negotiations on relations between the Vatican and China”, in a specific area “in which the interests of both parties converge. Unlike the failed negotiations of the past when a broad package of questions was discussed – the diplomatic recognition of the People’s Republic of China and not that of Taiwan – this time the negotiators concentrated on a smaller package, the appointment of bishops who serve the officially registered Church”.

Up to now, even though “more than 95% of the bishops were approved by the Vatican and the Chinese government, this has been an informal and complicated process”, Madsen says, specifying: “A representative of the Vatican, in an un-named office in Hong Kong, would gather information on possible episcopal candidates and send it to the Vatican. There were informal discussions with local and national functionaries to reach consensus on a candidate acceptable by both parties. Information gathered by the Vatican representative, who could not enter continental China, was necessarily incomplete”.
The agreement announced in September seems to be tackling another problem concerning the status of eight bishops ordained without Vatican permission and therefore excommunicated. “China wants them to be recognised and the Vatican has agreed to do so, Madsen adds. “However, I believe some of them were ‘persuaded’ to resign. At present, all of the official bishops have been recognised by the Vatican”.
The problem that still remains, the American sociologist states, is the statutes of the clandestine Church, approved by the Vatican but not by the regime. “I thought this question had been resolved but it wasn’t. Furthermore, the agreement is also ‘provisional’, which means it can be revoked if either party objects to how it turns out”, Madsen continued.
In the view of the Sino-Catholic relations historian David E. Mungello, the accord “is more of a compromise than a long term solution, mostly to meet the needs of the Vatican and China. “It is a provisional victory by the forces of appeasement who oppose those who draw inspiration from the deaths of holy Chinese martyrs”.
“Nevertheless”, Mungello concludes, “if, in the short term, Xi Jinping is a great threat to the Catholic Church, in the long term, the history of four centuries marked by many acts of heroism and thousands of martyrs, makes the Catholic Church in China able to resist no matter what”.

Margarida Santos Lopes

 

India, Playing A Very Active Role.

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In the context of the changes in power relations on the Asian continent, the movements of another power, India, merit particular attention to anticipate future scenarios. Often under-exposed by the media, New Delhi is showing itself to be playing an active role in the area, backed by its 1.3 billion inhabitants.

Like China, India desperately needs to develop a vast infrastructure network capable of connecting it to central-northern Europe, via Iran, central Asia and Russia. This it must also do while avoiding Pakistan, its historical rival, whose geographical position constitutes a serious obstacle to the land of the Ganges.
This problematic situation is aggravated by Sino-Pakistani cooperation that has led to the creation of the new port of Gwadar, in south West Pakistan at about 700 kilometres from the coastal city of Karachi and situated in a zone that is strategic to access to the Gulf of Oman and the Persian Gulf. This port allows Peking the benefit of a formidable bank facing the Arabian Peninsula and Iran, bringing China and Pakistan to create an infrastructure corridor connecting Gwadar with the Chinese province of Xinjiang.

To counter these Chinese moves, New Delhi has increased cooperation with Teheran, deciding to invest in the Iranian port of Chabahar, in the region of Balukistan, located less than 100 km from its rival structure of Gwadar. The accord between the two countries was signed in June 2015 during the visit to Iran of the Indian Prime Minister Narendra Modi, who signed off investments in the port of Chabahar amounting to about 500 million dollars, the first time India invested financially in a foreign port.
India also committed itself to providing the equivalent of 400 million dollars in steel for the construction of a railway line from Chabahar to the city of Zahedan, a short distance from the border with Afghanistan, a country in whose process of stabilisation India is playing a determining role (from 2001 to today it has invested two billion dollars).
In August 2016 a trilateral summit was held between Azerbaijan, Iran and Russia, in the Azerbaijan capital for the purpose of realizing the ambitious project of a ‘North-South Corridor’ (already on the table since April of the same year), capable of connecting India to northern Europe, passing through the crucial median states, most important of which were obviously those present at the Baku meeting.
The new infrastructure network, formed of port, railways and motorways, will cover a distance of around 7,200 km, helping to reduce drastically the time required to move goods between the various Eurasian states (and, in the future, those of Africa). According to the intentions of the planners, this project will reduce by 14 days the time required for the transit of goods between India and Russia, also halving the time at present required for Indian ships to reach Europe via the Suez Canal, even though the Canal was only recently widened in August 2015.

According to this project, Indian ships would leave Mumbai, calling at the Iranian port of Bandar Abbas, in the Straits of Hormuz, the stretch of water at the entrance to the Persian Gulf, where they would then send their cargoes by land. The goods would then pass through Baku, Astrakhan, reaching Moscow and St Petersburg and then entering Europe. Besides the above-mentioned states, the work would also benefit all those bordering states where there would be a collapse of the time and cost required for moving goods in a zone that is strategic for the future of the world economy.
The consequences of this grand project will be felt in various countries, some of which will be considerably damaged. One of these is Egypt where the Suez Canal, fundamental to the passage of world maritime traffic ever since it was opened in the XIX century. Besides this Arab country, the other great excluded state is Pakistan, compelled to assist at its own outflanking by its historical rival, India. It is more difficult to analyze the effects that this work would have on different European states where it is possible to imagine that the preference shown by the project for the northern part of the continent may, together with a reduction in Suez traffic, be to the detriment of Mediterranean Europe.

Among the major beneficiaries will be the states of Central Asia which may form part of the New Silk Road, reinforcing their own strategic role as transit countries for goods and energy. Along with them, Russia will have the opportunity to develop its own economy, especially in times when the price of crude oil is dangerously low, with serious damage to the coffers of countries, Russia especially, that owe a significant part of their income to the sale of oil and natural gas.
In this context, India, with a growth rate among the highest in the world (at present above 7% pa), will play an important role in its own development. New Delhi, in fact, does not yet have an industrial sector comparable to the great exporting powers, above all China, with an unemployment rate in the agricultural sector of about 60% of the total, against 28% in services and 12% in industry.  Its support for the North-South Corridor is, therefore, a sign of the desire of the Indian government to aim at the industrialisation of the country, so as to achieve, in the medium term, a significant increase in exports. This objective would increment the possibility of Indian commercial development, especially if it succeeded in concretising, within a reasonable time, an agreement on free trade between India and the European Union, something that has been talked about for years, which would allow New Delhi to integrate more fully into the rich markets of Europe. (F.R.)

 

Oman, Small But Strategic.

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The new centrality and strategic importance assumed by the Indian Ocean have unquestionably created competition based upon economic development and investment in infrastructure. This challenge, launched by the major powers of the area, has also been taken up by much smaller actors such as Oman, favoured by its geographic position that aims at increasing, in the immediate future, its influence and self-assertion in a strategic area of the first order.

The country, with just over four million inhabitants, aims, in coming decades, at playing a decisive role as a commercial hub between India and the Middle East, facilitated of course  by its desirable geographic position straddling different, and in some cases, contrasting  worlds. The history itself of the country makes it a natural bridge between the different souls of Islam and the different ethnic groups of the area. The only state to be neither Sunni nor Shiite, Oman has within itself a clear Ibadi majority, an Islamic denomination descended from the Kharijites (despite the denial of this by the Ibadi themselves), that broke away from the two main branches of Islam during the VII century.

Its following of this cult, substantially opposed to violence and especially tolerant towards other faiths, even allowing mixed marriages with people of different religions, has constituted a perfect cultural hinterland for a nation that more than once has shown its willingness to act as mediator between the powers of the region, representing an objective factor of stability in the troubled Middle East. Furthermore, this has allowed it to take an equidistant position relative to the polarisation of the states of the area between Ryad and Teheran, and in this way to gain considerable consideration by all the international actors that pursue stabilizing solutions in that quadrant. Moreover, the country is following a policy of diversifying the economy through the development plan Oman’s National Programme for Enhancing Economic Diversification intended to guard the country against over dependence on oil. This plan, entrusted to Omani and international experts, is meant to develop the tourist, industrial and logistics sectors, also foreseeing the creation of two areas of special taxation, together with incentives for the labour and employment market.

The jewel in the crown of this gigantic project is, however, the construction of the port of Duqm, a coastal village located about 550 km south of Muscat. The population has increased from 3,000 people in 2013, then mostly engaged in fishing, to 27,000 today and it is expected to reach 100,000 by 2022. This may not be a huge number in real terms but, considering how much Duqm has grown in just a decade, it is indeed impressive. The budget for Duqm over the five-year period 2015-2018 will amount to around 87 billion dollars: apart from the port, an international airport and an oil refinery capable of processing 230,000 barrels of crude oil per day will be built. Alongside the government investments, private sources will also play an important part, already providing 750 million dollars. Also worthy of mention are the creation of the Al-Soud International School and the planned construction by a consortium of German companies of a 1,000 watt solar energy station which, once built, will be the biggest in the world. One of the more ambitious plans of Oman is to look to renewable energy sources with a target, by 2030, of providing 25% of Oman’s energy needs.Nevertheless, the importance of Duqm is not only economic. Together with Sohar and Salalah (in the north and south of the country respectively), it is one of the three port structures outside the Straits of Hormuz on which Oman can rely (apart from the capital, obviously), in terms of proximity to the Persian Gulf.

This location allows Muscat to offer to the world secure commercial bases that are immune from the tensions of the Gulf, without, at the same time, losing any of the precious opportunities provided by its geographical proximity. This enviable consideration is such that some analysts have come to speculate on the possibility of the US Navy moving to Oman ports.If one considers the crucial role played by Aden in Yemen in the XIX century, due to its importance for the British Empire, and that of Singapore in the last thirty years of the XX century and the start of the XXI, as a fundamental base for the US naval military forces in pursuing its economic interests in the Orient, it may well be that, today, Duqm may assume notable importance in the new geo-political context.

Filippo Romeo

 

 

 

Geo-Political and Geo-Economic Scenarios of the Indian Ocean.

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The collapse of the Soviet Union has characterized the birth of new and important geopolitical actors establishing themselves both on the global scenario and in various regional contexts.

The decline of American monopolism and the on-going crisis in European construction are, in fact, accompanying the progressive redefinition of new geopolitical balances with their centre of gravity inexorably moving towards the Orient.
The emergence of a new political framework that is notably more complex with respect to the second half of the XX century, has witnessed both the establishment of new powers, some of them with global influence, and the return to the scene of others, such as Russia, that had been hastily categorized as consigned to history. Both these groups share the desire to re-write the rules of world governance, demanding a role proportioned to the specific weight of each.

The new geopolitical balances taking shape have also modified the geography of world shipping. This fact is anything but unimportant considering that the sea has always been, and still is, the main means of circulating goods. The new geo-economic situation favours the opening of new routes that are exponentially increasing commercial flow towards Asia, causing the displacement of the centre of gravity towards the east, at the expense of the American Atlantic routes.
In this new multipolar reality, where India and China play a major role, the Indian Ocean functions as a connecting logistic platform that assists the promotion of Asian economic development. It actually connects Europe, Asia, the Middle East and Africa, allowing the passage of abundant shipments of energy required to maintain production in the major global economies. A proof of this is that as much as 80% of global goods traffic passes through ports of the Asian continent as is the fact that, in the classification of the main container ports, three of the first ten are Chinese; this is also reflected both in the size of its merchant fleet and in ship-building, so much so that China is seen as the unequivocal leader in this field.

It is therefore correct to hold that the geo-political and geo-economic importance of the Indian Ocean is based on two segments, the first of which doubtless concerns the now stable Chinese economy of which the Indian Ocean is the main transit route. This has required Peking to develop a maritime strategy centred on two oceans, the Pacific and the Indian and to choose Pakistan and Sri Lanka as two fundamental logistic bases. Indeed, China is affected by the dilemma of the Straits of Malacca where the prohibition of passage could be fatal.
Unlike China, India, by reason of its geographic position, enjoys an advantage since its maritime strategy is mainly focussed on the Indian Ocean – from the Cape of Good Hope to the Straits of Lombok.

Given the role that India and China are playing globally, it is clear that the economic security of this area is of vital importance, also for those who have economic relations with these actors, given the new centrality acquired by the area in connecting East, South, South East and Western Asia, as well as Africa and Europe.
The two Powers, after a period of criticism, have again begun to dialogue, placing among their priorities the stability of the area, complete agreement on some global themes and, above all, the conviction that the new world order must be based on multi-polarity to promote the less-developed countries and sufficient economic growth to offset inequality and combat poverty. (F.R.)

 

China, The Protagonist.

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China may certainly be described as the more relevant protagonist in this change, finding itself having to try to contain America
for the purpose of halting (or slowing) the progress
of the Empire of the Centre.

The economic power developed in recent years by the Chinese colossus is supported by a series of strategic infrastructure projects aimed at accompanying, protecting and growing the capacity of the country for expansion. Among these is doubtless the grand project called the New Silk Road, by land and by sea, thought out by Peking, with the main objective of bringing China closer to the rest of the Eurasian continental mass, as well as developing the hinterland areas that have remained behind by comparison with the coastal strip. It is without doubt that the implementation of such an ambitious project will have geopolitical repercussions of no little importance, considering that it aims at bringing Europe and Asia under one infrastructural profile, for the principal purpose of countering American repositioning in the Atlantic and Pacific Oceans.

With reference to land connection infrastructure, since 2011, a railway line is foreseen connecting Chongqing to the city of Duisburg across the three emerging markets of Kazakhstan, Russia and Belarus. It is planned to add to this an 8,000 Km road system that will connect the port of Lianyungang (on the East China Sea) with St Petersburg by way of Xinjiang Uyghur, Almaty, southern Kazakhstan and Moscow. The opening of these important arteries of communication among the Asian steppes will reduce travelling time from Eastern China to Western Europe to ten days, from the fourteen days required using the Trans-Siberian Railway, or the forty-five days by sea through the Suez Canal.
It is clear that the opening of these connections would not only facilitate exchange between the continents but would also increase the volume substantially, and so favour greater economic, but also political, ties at the expense of the United States.

Apart from the Silk Road project, the Chinese government has, as anticipated, the ambition to revive the Silk Sea Route mentioned in the epic of the Chinese explorer Zheng He who, in the XV century, travelled the length and breadth the seas of the Indian Ocean and South-East Asia. The project aims at consolidating Chinese development, and giving more strategic depth to the position of economic domination that, in recent times, China has acquired in the maritime environment. To this end, the country is promoting a naval policy – also through the production of war material – something China had not done since the time of the Ming dynasty (1368-1644). This is designed to move beyond territorial waters while creating, at the same time, a security perimeter reaching the second line of the Marianne Islands, on one side, and securing the sea routes passing through the Indian Ocean and the South China Sea, places at present under the control of the United States, on the other. In this line, China has already begun to work on the route towards the Persian Gulf and Eastern Africa, through cooperation with nearby regional neighbours such as ASEAN.
At the same time it is carrying out what has been defined as the ‘pearl necklace strategy’, the construction of a network of ‘garrison ports’ along the vital Persian Gulf-China maritime route. This explains why Peking is working to reinforce its position in the China Sea and especially to consolidate relations with countries like Pakistan, Sri Lanka, Cambodia, Bangladesh, Myanmar and Thailand, all of which occupy strategic positions along the supply routes of the Indian Ocean.

It is precisely through this close-knit web of partnerships and especially through massive investment to build the modern port of Gwadar in Pakistan and the modernisation of the port of Sittwe in Myanmar, that Peking is seeking to create new overland routes for the transport of goods to offer as alternatives to the Straits of Malacca which at present are a log jam impossible to defend against eventual action by the United States. Equally strategic is the project for the realisation (this also is still a work in progress) of the port of Colombo in Sri Lanka, to by-pass India, another historical and regional competitor, which is already placing obstacles in the way of Chinese economic expansion with the launch of the Mausam Project.
A further focal point occupying the attention of Peking is doubtless the South China Sea that divides the territory under the control of China from Indonesia, through which 45% of international maritime goods considered in tons passes, and the security of which is, for Peking, a necessary condition to guarantee the routes that pass through the Indian Ocean. This is a guarantee that can be concretely realised only through the effective control of each and every rock, island or atoll in this sector of the sea bordered also by Taiwan, the Philippines, Malaysia, Brunei, Indonesia, Singapore and Vietnam, almost all of which are strategic allies of the USA, with which Peking is in conflict, as it tries to bring them under its control.

However, the Chinese port network is not confined only to the nearby Asian coasts. It also extends along the coasts that border the Indian Ocean, the coasts of West Africa and as far as those of the Mediterranean. In this context we find that, in Bagamoyo, in Tanzania, the Chinese are creating a port that will join up with the African ports constructed in Guinea, Ghana, Togo, Nigeria, Cameroon, Djibouti, South Africa and Egypt. We may refer also to the port of Piraeus, of strategic importance for shipments across the Mediterranean, where Chinese companies are almost exclusively the administrators.
In order to defend this maritime network that extends from the Pacific to the Atlantic, passing through the Indian Ocean and the Mediterranean, China understood that it must (as it is in fact doing) maintain military forces that can stand up to its great global rival: the United States. In so doing, Peking is obviously obliged to take into account certain geographic factors that penalise it, one of which is that of being a continental power surrounded by powerful neighbours, unlike the USA that is a maritime power surrounded by neighbours like Canada and Mexico which are certainly weaker or which, in any case, have no reason to abandon their strategic partnership. It is therefore clear that China needs to keep its guard up and to develop greater aggression both regionally and globally that will ensures continued control of those areas that may become vital for the development of its maritime economy. (F.R.)

The Synod on Young People: “Walking Together “.

The final document of the synod on young people has been just released. The document consists of 3 parts, 12 chapters, 167 paragraphs and 60 pages. The Rapporteur General, Cardinal Sérgio da Rocha, said that it is “the result of real teamwork” on the part of the Synod Fathers, together with other Synod participants and “the young people in a particular way”.  The Summary.

The first part of the document considers concrete aspects of young people’s lives. It emphasizes the important of schools and parishes. It acknowledges the need for laity to be trained to accompany young people especially since so many priests and bishops are already overburdened. The Document notes the irreplaceable role of Catholic educational institutions. The challenge the Document addresses is the need to rethink the role of the parish in terms of its vocational mission because it is often ineffective and not very dynamic, above all in the realm of catechesis.

The reality of young people regarding migration, abuse, the “throwaway culture” are also dwelt on in part one. Regarding abuse, the Synod Document calls for a “firm commitment for the adoption of rigorous preventive measures that will keep such abuse from being repeated, beginning with the selection and formation of those to whom leadership and educational roles are entrusted”. The world of art, music and sports is also discussed in terms of using them as “pastoral resources”.

The second part of The Synod Document calls young people one of the “theological places” in which the Lord makes himself present. Thanks to them, it says, the Church can renew herself, shaking off its “heaviness and slowness”. Mission, it says is a “sure compass” for youth since it is the gift of self that brings an authentic and lasting happiness. Closely connected with the concept of mission is vocation. Every baptismal vocation is a call to holiness. Two other aspects covered in part two that aid in the development of the mission and vocation of young people are that of accompaniment and discernment.

“Walking together” is the synodal dynamic which the Fathers also bring to light in the part three. They invite the Conferences of Bishops’ around the world to continue the process of discernment with the aim of developing specific pastoral solutions. The definition of “synodality” provided is a style for mission that encourages us to move from “I” to “we” and to consider the multiplicity of faces, sensitivities, origins and cultures. One request repeatedly made in the hall, was that of establishing a “Directory of youth ministry in a vocational key” on the national level, that can help diocesan and parish leaders qualify their training and action “with” and “for” young people, helping to overcome a certain fragmentation of the pastoral care of the Church.

The Synod Document reminds families and Christian communities of the importance of accompanying young people to discover the gift of their sexuality. The bishops recognize the Church’s difficulty in transmitting “the beauty of the Christian vision of sexuality” in the current cultural context. It is urgent, the document says, to seek “more appropriate ways which are translated concretely into the development of renewed formative paths”.

In the end, the Document brings the various topics covered in the Synod under one heading: the call to holiness. ‘Vocational differences are gathered in the unique and universal call to holiness…. Through the holiness of so many young people willing to renounce life in the midst of persecution in order to remain faithful to the Gospel, the Church can renew its spiritual ardour and its apostolic vigour.’

 

El Salvador. Oscar Romero, a Saint waiting for justice.

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After thirty eight years of impunity, the process of identifying the assassins and those who sent them is reopened. People again speak of the “Argentine Connection”.

Some days before the canonisation which took place on 14 October in Rome, a march was held ending in front of the Palace of Justice in San Salvador. The marchers were demanding the speeding up of the case against the material and intellectual authors of the assassination of Monsignor Romero, people who are still hidden in the shadows after 38 years. The timing of the demands for judicial truth was well chosen, coinciding with the canonisation of Romero and coming soon after the decision finally to reopen the investigation   on 12 May, 2017, assigning its leadership Criminal Prosecution Judge Rigoberto Chicas, a judge who is well known in El Salvador for having sentenced to prison for corruption Antonio Saca, who was their president from 2004 to 2009. “He is a serious person and we are confident the case will go ahead” comments Ovidio Mauricio Gonzalez, of Tutela Legale (Legal Protection), the historical institution founded in 1977 by Archbishop Romero with the title of Juridical Assistance.

It is difficult to see how, after almost four decades, not one of the guilty persons who took part in this crime has been brought before the courts, or, worse still, that no investigation has yet taken place whose results can be trusted. But this is precisely how things are. Romero is also the victim of the peace he wanted for his tormented country since the agreements that disarmed the guerrillas in Salvador in 1992 led the conflicting parties to ignore the atrocities committed, leaving them behind in favour of a future agreement that finally seemed within reach.
The amnesty decreed by Alfredo Cristiani, the president of Arena, the party in power, in March 1993 brought an end to hundreds of prosecutions already under way in the courts and halted the avalanche of cases that would have been brought with the new democracy. The Truth Commission alone, in its short term of existence, considered more than two thousand cases, 80,000 victims of the war and 10,000 disappeared, the legacy of the conflict.

Finally, the amnesty law was declared unconstitutional and repealed on 13 July 2016, opening the way for prosecutions, including cases already under amnesty.
Ovidio Mauricio Gonzalez, who, among other things, certified the transfer of Romero’s remains from the old to the new tomb by due canonical oath on 11 March 2015, has stated that he is happy with the reopening and with the person responsible for the case. In his office full of files he showed us each one of the eleven volumes each of two hundred pages or more, recently deposited with the new prosecuting judge. They contain reconstructions, statements, testimonies, newspaper articles, minutes, maps, also names and identikits such as that of the alleged assassin, tall, slim, with sharp features, a moustache and a beard and so described my other members of the death squad. These amount to a very valuable basis for indictment that confirms or integrates other works such as the report of the Truth Commission that gathered particularly conclusive items, or that of the Inter-American Commission for Human Rights which studied the evidence and the great volume of work collected for the civil case brought in Fresno, California, against the former Captain Álvaro Saravia which ruled that he pay damages amounting to ten million dollars and led the judge to write in the sentence that there truly existed a death squad and that it was commanded by Major Roberto D’Aubuisson. When asked if the material collected by the Truth Commission would be sufficient to bring to justice and convict D’Aubuisson, the main suspect of the assassination, an important assessor of the Commission, the American Douglas Cassel, a Harvard doctor at law, replied without hesitation: “If this were brought before a court, I would say that the case would end in a conviction. None of the commissioners and none of the three consultants had the least doubt about the outcome because we interviewed key witnesses who knew what had happened”.

Agenda Saravia

The Argentine daily La Nación published on 14 March 2018 an interview with the younger sister of D’Abuisson, Marisa de Martínez, entitled “My brother, the killer of Monsignor Oscar Romero”. The woman, who is a social assistant and very active in the base communities of Salvador, speaks of her visit to the hospice where her brother was a patient just a day before he died. It was the last time she saw him alive and she said to him on that occasion: «”You must die in peace. I beg you, entrust yourself to Romero asking him from the depths of your heart to forgive you”. He opened his eyes for a moment and drew her close to himself, face to face and, unable to speak because of his sickness, he began to weep”.Before leaving for Rome for the canonisation, Marisa D’Abuisson de Martínez was interviewed by the daily El Faro which published it on Saturday 13 October, the vigil of the canonisation of Monsignor Romero. Asked if she had any doubts about the participation of her brother in the assassination, she replied: «Unfortunately … from what Roberto was saying about Monsignor, and the notebook that was found [the so-called  “Agenda Saravia”] with its details, I think he joined that organisation, so to speak, which was set up to see how Romero could be definitively disposed of. And, of course, his last sermon may have persuaded those who still had some doubts”.

According to the results of the Truth Commission, the organisation chart of those responsible for the assassination of Romero led to a death squad organised by D’Abuisson and financed by the so-called Miami group composed of important families who emigrated to the United States” adds the lawyer Mauricio Gonzalez: “Capitan Álvaro Saravia was in charge of the funds, the treasurer; the driver is known; other names are known even though the precise role of each one in the operation is not; it is not known for certain who pulled the trigger though there are suspects”. On the eve of the canonisation, the Salvadoran Cardinal Gregorio Rosa Chávez again spoke of the “Argentina connection”, at least in so far as it refers to the training of the sniper who shot Romero on the afternoon of 24 March 1980. Rosa Chávez indicated “an Argentinian priest” as his source which spoke of “a school for the training of snipers” close to the city where he lived and to have known that the one who killed Romero came from there”. The Cardinal stated that, before the murder, the Apostolic Nuncio received a representative of the American embassy who revealed to him that: “Romero is in danger; please tell him that – perhaps – He will be assassinated next week”.

The secretary of the Vatican embassy in Buenos Aires then called the nuncio in Costa Rica, Lajos Kada, and he, in turn, called the Archbishop”. Rosa Chávez confirmed that in the diary which Romero used to keep also showed the connection with Argentina: “The Archbishop wrote in his diary: the nuncio called me and told me I may be assassinated next week. And he immediately offered his life”. Rosa Chávez continued:  «When I was Apostolic Administrator after the death of Archbishop Arturo Rivera y Damas, I wrote to the nuncio and questioned him on this point: “It is true, I informed Romero – he replied. – Therefore, we have concrete facts concerning the Argentina connection, even though we do not know the name of the assassin.”

The name of former captain Álvaro Saravia recurs in almost all the reports that have been edited to date on the assassination of Monsignor Romero. In a ledger sequestered in a country house where a group of prominent right-wing men were gathered, there appear payments given to various agents of what was called  “Operation Pina”, a possible code name for the operation that ended in the killing of Monsignor Romero. The lawyer Mauricio Gonzalez clarified the matter: “The ledger shows that Saravia had asked for two vehicles, one for the sniper and the driver and a second for whoever was to supervise the action from outside”, as he showed us a photocopy of the page of the ledger with details of the payments made to the members of the command which, on 24 March 1980, took part in the assassination.
Cardinal Gregorio Rosa Chavez remembers that, in May 2015, former Captain “phoned me and said he wanted to clear his conscience, that he was writing a book on Romero and he needed to see me. I was not sure I ought to believe him. I asked him for proof and he sent me a messenger with a letter signed by him. Then something unexpected happened; a journalist intercepted him and Álvaro told him the whole story”.
That journalist was Carlos Dada, founder and director of the El Salvador on-line El Faro who, in an interview published under the title “How we killed Monsignor Romero” on 22 March 2010, declared that he took no part in planning the murder and that he did not know the sniper, though he did see him “get into the vehicle”, that he had a beard and that he “personally handed over to him one thousand Colones that D’Aubuisson had borrowed from Eduardo Lemus O´Byrne”. A couple of years before the assassination of Romero, D’Aubuisson founded the Arena Party (Nationalist republican Alliance) and became its head. He was also president of the constitutive Assembly of 1983 and a prominent member of the World Anti-Communist league. He died of throat cancer in 1992 at the age of 47, having brought the party to the presidency of El Salvador a short time before the signing of the Peace Agreement that put an end to the civil war in El Salvador.

Even though some suspects are already dead and others have committed suicide, some witnesses have disappeared and despite various red herrings, the investigation into the assassination of the man declared a saint by Pope Francis can once again set out on the path towards the truth. This is because the Church – as Cardinal Rosa Chavez repeated recently – wants to forgive but the element of justice is the condition for pardon”.On October 23, a Salvadoran judge ordered the arrest of Alvaro Rafael Saravia.  Judge Rigoberto Chicas said there is sufficient evidence to charge Saravia for participating in Romero’s killing, and ordered the police and Interpol to search for him. Saravia’s wherabouts are unknown.

Alver Metalli/TdA

Burkina Faso. Alphonsine Yanogo. Sister and Mechanic.

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She is the first female mechanic in the country. She runs the Garage Saint Michel de Sic with 22 employees. A Sister who understands engines.

From early morning, the traffic in Ouagadougou, the capital of Burkina Faso with its 2.5 million inhabitants, is impressive. There is a concentration of vehicles including many motor cycles called ‘Ouaga-two-wheelers’ and a growing presence of used cars called ‘France-Aurevoir’. The use of so many motorcycle and used car taxis has created in the world of wheels and engines a business that varies from those who deal in second-hand parts to dozens and dozens of mechanical and tyre workshops.

At Tampouy, a quarter in the northern outskirts of the capital there is a workshop called Garage Saint Michel de SIC (acronym of the Sisters of the Immaculate Conception). What is unusual about this workshop is that it is run by the only woman mechanic in the country. Sister Alphonsine is a native of Burkina Faso. She was born 41 years ago in Pabré, a small village in the province of Kadiogo in the centre of the country. She grew up in a Catholic family, together with her two brothers and three sisters. After completing primary school, she entered the Aspirat Saint Goretti di Tampouy, a Catholic school run by the Sisters of the Immaculate Conception with a High School course for girls lasting five years.

Sr. Alphonsine tells us: “At the Aspirat, scholastic education, discipline and ethics were carefully nurtured. The curriculum included almost all the main subjects (French, mathematics, history, geography, law and biology), but I preferred the more technical and practical subjects”. It was during those years of secondary school that her vocational journey began. She obtained her diploma and decided to go to Guilongou, also in Burkina Faso, for a vocational experience. She stayed there a year and then returned to Pabré to start the novitiate.
In 2001 Alphonsine took the vows of religion with the Sisters of the Immaculate Conception. She soon distinguished herself for her practical abilities, especially concerning motors. Sr. Alphonsine explains: “We needed to mill the cereals so one day I found parts of an old electric motor and succeeded in attaching it to our grinding mill. I was not afraid to get my hands dirty”. Michel Pillot, A French priest, the founder of several humanitarian associations in Burkina Faso, noticed her great talent and advised her to make good use of it. With his help, Sr. Alphonsine got a driving license and, once behind the wheel, her interest in mechanics grew even more.

Sr. Alphonsine understood that mechanics could be the ideal area for her to exercise her mission as a Sister and, at the same time, learn more about mechanics herself. Her superiors were interested and accepted her proposal. Sr. Alphonsine studied automobile mechanics for two years and obtained top marks with her diploma in automobile mechanics. She obtained practical experience in a garage to learn the trade.
Father Pillot then urged her to set up her own small business and so on 10 March 2009, the Garage Saint Michel de SIC was opened with Sr. Alphonsine and three workers. The garage run by a Sister mechanic made people curious and, as she herself relates, “They came, and still come today, to see if it is true”.
Besides the curious, the garage has also attracted so many young people in search of work that it now has 21 people involved: Sr. Alphonsine, seven mechanics, an electrician, four bodywork repairmen and eight painters, apart from a number of apprentices learning the trade. Sr. Alphonsine’s workers are paid regularly each month.

In a short time, the garage became one of the most respected and qualified in the capital. People even come from far away to have their cars repaired. “I think it is important – Sr.  Alphonsine says – that people see in us a different way of working, with respect for people and material. The young men and women here learn first of all to believe in themselves and in their abilities and that they can be successful. This is also meant to be an answer for those thinking of emigrating. We have here in our country the potential to create work and a future”.
The work of Sr. Alphonsine today consists mostly in administering and coordinating the work. First a ‘diagnosis’ is made of the problems with any car to be repaired and the collaborators decide what is to be done. She herself can often be seen using a spanner as she stoops over the engine, or under the car to check the brakes. “The vocation is the union of love and passion, experience and talent. I feel as if I heard the call twice, both as a Sister and as a mechanic”, Sr. Alphonsine concludes.

Natascia Aquilano

Johannesburg. Refugees In The City Of Gold.

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Every year, thousands of migrants and refugees arrive in Johannesburg from several African countries. The House of Mercy and the Jesuit Refugee Service have been committed to serving hundreds of marginalized people in the metropolis for two decades now.

Johannesburg is home to about half a million refugees and asylum seekers, one of the largest urban populations in the world. They arrive mainly from African countries with conflict situations, such as Eritrea, DR Congo, Nigeria, Somalia and Burundi.
Unlike many other countries, there are no refugee camps in South Africa, while there are four reception centres located in Pretoria, Cape Town, Durban and Messina; the latter is close to the border with Zimbabwe. Refugees arriving in South Africa must register as asylum seekers and apply for a refugee permit in order to get an asylum seeker card that allows them to study or work in the country.

However, finding a job is almost impossible, considering that the unemployment rate in South Africa is estimated at 35%. If one is lucky there are some opportunities in the informal sector of street vending. The permit must be renewed periodically until the refugee status is obtained. Those who are finally granted refugee status (it takes about ten years) have access to health care and retirement benefits, like all South African citizens. The Ministry of the Interior of South Africa, estimated, at the end of 2016, that 170,000 refugees and slightly less than one million asylum seekers were in the country, these data reflected how huge the scale of this phenomenon is.
The United Nations define as ‘refugee’ a person who has been forced to cross national boundaries due to war, violence or persecution because of their sexual orientation, or religious, political or ethnic affiliation. An ‘economic immigrant’, on the other hand, is a person who emigrates in search of a better future, because of lack of work or of prospects of a decent life in their place of origin.

There are some five million immigrants, mostly from Zimbabwe, Mozambique and Nigeria, in South Africa. Unlike the economic immigrant, the asylum seeker is allowed, temporarily, to study or work in the country. This is the reason why, according to the Government of South Africa, many immigrants request asylum without being truly refugees.South Africa plans to create a single refugee reception centre, next to the border with Mozambique, where the asylum seekers would remain confined until they are granted or denied refugee status.
Those who do not obtain refugee status would be very likely repatriated to Mozambique, the country from which the majority of them enter South Africa. Members of civil society consider this reform of the immigration law a way to limit the rights of refugees. In 2014, 15 percent of asylum applications were processed favorably. A year later, the percentage dropped to four percent. Luckily, there are those who are on the side of the most disadvantaged. Diana Bemish left her job as a teacher to dedicate her life to refugees. More than 20 years ago, she founded the House of Mercy, a home for 22 refugees in the northeast area of ​​the city. “I was shocked by the images of the exodus from Rwanda in 1994 and I felt I had to do something. Everything started with the renting of a house for five refugees. People who are hosted at the Mercy House find a family who cares for them”. Diana says.  “Although I left the House of Mercy three years ago, I still consider it my home”, says Donatus, a Burundian who fled his country in 2003 and who now works as a chief nurse in a public hospital in Johannesburg. His psychological wounds, due to the violence he had experienced and to the continuous fleeing from one place to another, were healed at the House of Mercy. After going through DR Congo and Tanzania, Donatus finally settled down in Johannesburg. He enrolled in the Bible School of Pretoria, then he studied nursing and even collaborated as a lay missionary in Malawi on projects for the promotion of women.

Mama Mi, is from Rwanda and prefers not to remember the travail she experienced before arriving in Johannesburg. Now, she cooks for and takes care of the children at the House of Mercy. She has become a member of the committee that coordinates the functioning of the house. “I, along with other people, started a new life here. That’s why I feel grateful to God”.
There are also other centres that focus on refugee needs in South Africa, such as the Jesuit Refugee Service. The JRS was established in 1998 and it was started as a spiritual and practical response to the plight of refugees. Its director, Johan Viljoen, recognizes that they must respond to countless challenges that refugees face: first of all accommodation and basic needs.

Dominican Sister Lidia Danyluk works as Community Outreach officer at JRS. She supports refugees psychologically. She is also committed to promoting a culture of hospitality, together with the local community. “When we explain the reality of refugees to locals, they understand and become bearers of a message of hospitality among their communities”, explains the Argentine religious. “At the same time”, she says, “refugees, for their part, should try to interact with locals; they tend to remain within their own communities instead. They feel safer with their compatriots. They happened to be attacked by locals and therefore they are scared, nevertheless, efforts for integration should be made by both sides”, says Sister Lidia. The diocese of Johannesburg also offers pastoral care to the refugees.

Sister Lidia tell us that the JRS South Africa also runs the Arrupe Center, a women’s skills training centre that provides women with English language training, followed by skills training courses in sewing, hairdressing, baking, cosmetology and computer literacy. Upon successful completion of their training, women are issued with start-up kits (for example a sewing machine and materials, if they have completed the sewing course). They then undergo a business training seminar, and are then supported and monitored to ensure that they can use their newly acquired skills to generate income for themselves and their children. The Congolese Henriette, is about to get a certification which is issued to all those who successfully completed their courses. Henriette is about to achieve her graduation in the course of sewing. Her dream is to set up a small sewing workshop and leave street vending. “Every day I find reasons to thank and glorify God because he has never abandoned me. I hope to be able to help other women at the Arrupe centre”, she says.

Rafael Armada

 

 

 

Uganda/Sudanese Refugees. Just A Drop In The Ocean.

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It consists in a microcredit project for women and grants for school fees for about fifty young people. This is the concrete contribution of the Comboni Sisters to those wishing to build a life for themselves. A Costa Rican Comboni Sister Lorena Ortiz puts us in the picture.

There are signs of improvement in the refugee camp at Palorinya in the north of Uganda even though the refugees came here early in 2017 having suddenly had to abandon their homes in Kajo Keji (South Sudan) due to increasing violence and widespread insecurity. Now, at Palorinya, some families have succeeded in making bricks and building more dignified and secure dwellings. Others have opened small shops and in some areas potable water is more available since wells were dug with the help of some NGO’s.
Unfortunately, the weakest people and those with no families are now living in worse conditions than at the start: the walls are nearly gone and the plastic sheet that serves as a roof is full of holes and lets in the rain. With no protection from the weather, quite a few people became ill and some died. In general, families find it hard to improve their lives due to rising prices. They often have to sell some of their rations of food provided by the UN agencies.

We Comboni Sisters are carrying out our mission of witness, evangelisation and human promotion just as we were doing in Lomin, in South Sudan, from where we were forced to flee in February 2017 due to the war. Maria, from Portugal, works with groups of women in the microcredit project. The women have a very hard life and many of them are alone, abandoned by their partners or widowed. It is the women who usually bear the burden of the family and assume the roles of both father and mother.

The microcredit project is giving cause for hope: the women are given a small loan with which they buy what they want to sell and so make some profit. They then refund the money which is, in turn, given to other women as loans to begin their activities. This method has turned out well in promoting the women since it makes them independent and it gives them creative and dignified work. It motivates them and makes them feel no longer alone and helpless but able to do much for themselves and their families.

For my part, I run the Malala Project to finance secondary school for about fifty young people. We also provide them with breakfast and lunch. We also provide them with solar-powered lamps so they can study at home where they have no electricity. Many students have to walk two or three hours every day to and from school. They leave home around five in the morning, walk for several hours and then attend classes until five in the evening. They do this without having any breakfast as they cannot afford it. They reach home around seven or eight in the evening. It is obvious that such a routine will not produce the best results and so we started the Malala Project. The problem is that there are many students and we cannot help them all. I find the words of Mother Teresa who used to say: “What we are doing is but a drop in the ocean but if we didn’t do it, the ocean would have one drop less.”

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