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Mons. Angelelli. “The Romero of Argentina”.

On last 27 April, in La Rioja, Bishop Angelelli, together with two priests and a layman, was beatified: all four were killed during the time of the dictatorship because of their preferential option
for the poor.

A bishop must always “turn one ear to the Gospel and the other to the people”. The Argentine Enrique Angelelli learned this working alongside the members of the GIOC, Christian Youth Workers. It was also his way of working with the campesinos of La Rioja, the outlying diocese at the foot of the mountain where, in 1968, he had moved from being auxiliary bishop of Cordoba. The only trouble was that “turning one ear to the people” was something unacceptable in Argentina in 1976; it made him fair game to the generals.
More than forty years after his murder – mostly reported at the level of road accidents – the “Romero of Argentina” was beatified on 27 April in the public park of La Rioja, the diocese where, for eight years, Mons. Angelelli was a courageous pastor.

Also beatified together with him were three other martyrs of this local Church, the Franciscan Friar Carlos Murias, the French Fidei Donum Priest Gabriel Longueville and the lay father of a family Wenceslao Pedernera. All four were killed within days of each other during that summer of 1976 while the army and the Argentine paramilitaries – a few weeks after the coup that brought to power the military junta of General Jorge Rafael Videla – were settling their accounts with the ‘Marxists’, as they were called in those days, without making any fine distinctions.
The roots of the commitment of Mons. Angelelli were quite different: born in Cordoba in 1923, he joined the seminary as a boy and completed his training in Rome where he happened to meet Father Josef Cardijn, the Belgian priest who founded the Young Christian Workers movement. That was the root that young Father Angelelli transplanted into his diocese of Cordoba, teaching the Gospel to the youth starting from the defence of their dignity and their work. In late 1960, Pope John XXIII chose him as auxiliary bishop and, two years later– he was not yet thirty – he would be one of the youngest participants at the Vatican II.

In that great Church experience, – together with the above-mentioned Cardijn, and also figures like Dom Helder Camara – he was immersed in that atmosphere that would lead the Church in Latin America in 1968 at the Conference of Medellin to create the theory of the ‘preferential option for the poor’. However, the journey was not without its difficulties: Angelelli met with strong opposition in his social battles, contrasts that resulted from the ideological polarisation that was undermining the country.
In that atmosphere of 1968, he was appointed bishop of La Rioja, a pastoral ministry into which he threw himself with his usual spirit. “I have not come to be served but to serve – Mons. Angelelli said in his homily during his inauguration. To serve everyone, without distinction”. However, in an area of small farmers, placing oneself at the service of the poor meant taking the side of agrarian reforms and this made him many enemies. In 1973, a group of owners of large vineyards in the area actually opposed him during Mass, even accusing him of being a communist. It happened that at that time, the then youthful Jorge Mario Bergoglio was in La Rioja for a meeting of Jesuits: “He told us of the stones thrown at this people and this pastor because of their faithfulness to the Gospel”, he said in 2006 in his homily forty years after the death of Angelelli in which, for the first time – as Archbishop of Buenos Aires and President of the Bishops’ Conference of Argentina, he openly spoke of him as a martyr.

The situation in deteriorated in the weeks following the coup led by the generals in 1976: on 18 July, the birthday of the Bishop, in the town of Characal Father Murias and Father Longueville were abducted by people claiming to be policemen; their lifeless bodies would be discovered afterwards. A week later it was the turn of Wenceslao Pedernera, a layman involved in rural cooperative projects started by the diocese in the district of Chilecito: he was murdered on his own doorstep, in front of his wife and children. During those days Mons. Angelelli confided to several people: “I am next”.
On 4 August, as he was driving back from Characal, his Fiat 125 left the road and ended up in a ditch. The bishop was found dead while the priest travelling with him – and survived the accident – would later tell how their car had been struck by another vehicle. The authorities, however, told another story: they said the accident was caused by a burst tyre due to high speed. Only in recent years there have emerged the networks of deceit, the inconsistencies of the testimonies and the documents concerning threats received by Mons. Angelelli. As a result, in 2014, Argentinian justice overturned the former verdict of the eighties, condemning two high levels of the military of the time.
However, all of this was not for certain sectors of Argentina who continue to point the finger at the prelate as “a communist killed in a car accident”. To do this to they use the same ideological weapon the prelate had to contend with while he was still alive: for example, they show a photograph taken in 1973 in which Mons. Angelelli appears celebrating Mass with, in the background, a flag of the montoneros,
a popular Catholic-inspired Argentinian movement that took
the path of armed struggle.

Historical research on that picture – taken during an open-air liturgy in a popular quarter – has shown that, when the liturgy was ended, the bishop himself complained about that flag. But, more generally, it is the position taken by Angelelli against the use of violence that matters: “If anyone wants to resort to violent methods – he said on one occasion – let them please leave the diocese. Let them not stay here. We have made an option for peace, certainly a peace with justice but never through the use of arms. We want to go ahead, walking the path of the Gospel, the path of the Second Vatican Council”. It is therefore clear why the Episcopal Conference of Argentina has spoken so unequivocally regarding the memory of the Bishop of La Rioja: “He loved the faith of the poor and the most simple witness – we read in a letter published at his beatification. He was a pastor who took care of the weakest and brought them the consolation of God. The death of Bishop Enrique and the manner itself of his death are the crowning of a life lived according to his convictions and his mission as a pastor which is to lay down his life for his sheep”.

Giorgio Bernardelli

Why the Bat Flies at Night.

0nce upon a time, the bat and the bush-rat were great friends. All day long they would go hunting in the bush together, dodging between the tall grasses and the stunted trees, and finding good things to eat. When evening came, they would take turns to cook the meal and then eat it together.

But in spite of their apparent friendship, the bat did not like the bush-rat; in fact, he hated him. One evening while they were eating their supper, the bush-rat asked: “Why is your soup always so much nicer than mine? Will you show me how you make it?” “I’ll show you tomorrow”, replied the bat, his evil plan already forming in his mind.

The next day the bat prepared the soup as usual. It was delicious, for he was certainly a very good cook. Then he hid the pot and found another one exactly like it which he filled with warm water. A few minutes later the bush-rat appeared and greeted the bat cheerfully.

“Good evening. Are you going to show me how you make your soup?”

“Watch me – said the wicked bat -, and I will explain how it is done. You see, I always boil myself in the soup-pot just before the meal is served, and because my flesh is so sweet, it flavours the soup.”

The bush-rat was amazed as the bat brought out the pot of warm water and jumped inside crying: “See. This is the boiling soup.”

After a few moments the bat climbed out again, and then quickly changed over the cooking-pots while the bush-rat was not looking. Then he served out the soup, which was as tasty as usual, and explained to the bush-rat that if he would only jump into his own cooking-pot of boiling soup the flavour would be much improved.

The bush-rat decided to try it and, since it was his turn to provide the supper the next evening, he sent his wife away from the fire just as the soup was nearly ready, telling her that he was going to finish it himself in the way the bat had taught him.

The bush-rat leapt into the pot and, of course, was soon quite dead. His poor wife found him there when she returned, and went weeping and wailing to the chief telling him that it was all the bat’s fault.

The chief was very angry at the way in which the bat had tricked the stupid bush-rat, and immediately gave orders that he should be arrested. But although everyone searched high and low, they could not find him, for he had been flying over the chief’s house
when the order to capture him had been given, and so had quickly hidden himself in the bush.

The next day, and all the following days, the people searched for the bat to arrest him, but he kept quite high up in a hollow tree where nobody could find him. However, he had to hunt for food sometimes, and so flew out of his hiding-place each night. That is why you never
see a bat in the day-time.

Folktale from Nigeria

Africa. Journalists are a target.

There are areas of Africa where it is difficult to work as a journalist. A journalist risks being jailed or even killed. Nevertheless, the number of investigating teams reporting on conflicts and revealing corruption and criminal trading is on the increase. They are not deterred even when threatened.

A man is assassinated. A Ghanaian journalist. A troublesome journalist. How do we describe the working conditions of investigative journalists in Africa countries, what are they working on, with what means and with what results?  The answer is, above all, that there are many of them and they are doing an excellent job. Thanks to them many dark and shameful deeds have come to light. They are men and women who have reported and are still reporting on civil wars and genocides, abuses and violations of human rights, governments of institutionalised theft and the background to coups.

Ahmed Hussein-Suale, an investigative journalist who was killed by gunmen.

We begin with the man who was assassinated. It happened last January. His name was Ahmed Hussein-Suale and he had been working on very sensitive enquiries. One of them was corruption in the world of football which led  – among other things – to the exposure of the president of the Ghana Football Association, Kwesi Nyantakyi.
The thirty two-year-old journalist was the right-hand man of Anas Aremeyaw Anas, the best-known investigating journalist in sub-Saharan Africa, working under cover for years. Corroborated by video films showing the corruption of Ghana High Court judges, his work stirred up a storm. About twenty of the judges were accused of taking bribes, others were sacked.  Anas heads the Tiger Eye private investigation. Their investigations were broadcast by the BBC, CNN, Al-Jazeera and many other foreign channels. In this way, they not only informed the international public on the misdeeds taking place in the continent but also demonstrated that there are trustworthy local professionals, capable of making their presence felt in the field, reporting on ‘African questions’.

Journalist Victims

Being a journalist can be a dangerous occupation. Hussein-Suale is the latest in a long list. In the period from 1992 until today, 166 journalists have been killed in sub-Saharan African countries (data provided by the CPJ – the Commission for the Protection of Journalists). Somalia, Rwanda, Sierra Leone, Angola… contributed most to the bloodshed. Some were working for the international media, others for local TV, radio and newspapers. There are some women among them. We must add to the list the unknown number of journalists killed in prison.

For 98% of the victims – assassinated or killed in attacks, war or guerrilla operations  – there has been no justice. The crimes have gone unpunished. There are also other ways of keeping journalists quiet: self-censoring, paying for their silence, denying publicity in newspapers or threatening reprisals, and so prevent the profession being developed. Yet, in recent years, there have been some training initiatives and schools for specialisations in many countries, while the number of students following courses in journalism at university is increasing. There are also organisations whose purpose is to support journalists – they sometimes even cover investigating expenses  – but above all else, to create a sharing network. This applies to the AIPC (African Investigating and Publishing Collective). It has 24 journalists, one of whom is a woman, the twenty five year-old Somalian, Muno Mohamed Geedi, who has investigated female genital mutilation inflicted on young girls in her country, the sale of humanitarian supplies in refugee camps and the al-Shabaab movement.

Panama Papers

Among AIPC partners are: Global investigative journalism network, the European network Zam, a platform for online investigative journalism in the continent of Africa and Tiger Eye, of which the journalist recently killed in Accra was a member. It is worth mentioning some of the enquiries carried out through teamwork investigations. Most prominent of all is Panama Papers, a meticulous research that produced a huge amount of documentation showing how African politicians, administrators, and leaders have plundered the resources and funds of their countries, moving money to secure off-shore havens. The work involved a team of investigative journalists in seven countries of the continent and also the work of Africa Uncensored, established in Kenya by the best Kenyan reporters.

There were also enquiries that opened up the cracks in the war on terrorism, as it is fought, and which led to a worsening of the situation in Kenya and  Mali. Or on how human trafficking works in Nigeria. Also among the networks formed to ‘reinforce’ the capacity and means of investigative journalism in Africa is the ANCIR, the African network for Centres for Investigative Reporting. When we speak of investigative journalism in Africa, we must remember the many affairs that reverberate internationally, like the Panama Papers, which were brought to the surface and diffused by African journalists.
One of these is the case of  Nigerian Idris Akibajo and the local publication ‘Premium Times’ which shed light on the mechanisms of appropriation of the oil reserves of the country by powerful Nigerians (starting with the former dictator Sani Abacha) and their concessions to the multinationals ENI and Shell – on payment of bribes, as shown by successive enquiries regarding the famous Opl-245 license. Neither must we forget Ken Saro-Wiwa, who was not only a poet and activist, a writer and TV producer who was hanged in 1995 for having repeatedly denounced what the government and the multinationals were doing in the Niger delta to the detriment, not only of the environment but also of the local people, the Ogoni.

Rafael Marques de Morais

Or the great Kenyan photo-journalist, Mo Amin, who showed the world the great Ethiopian famine in the eighties; or the genocide in Rwanda in 1994, the first photos of which were diffused in Africa by a Ugandan reporter, Sheila Kawamara; or the Angolan journalist, Rafael Marques de Morais, whose continual condemning of corruption and the violation of human rights cost him his job and landed him in prison. Also worthy of note is his work on the mining of diamonds which culminated in the ‘Blood-soaked Diamonds inquiry: corruption, torture in Angola’  (2011). Two years of research that also showed the involvement of foreign companies. On a different front, we find the excellent inquiries of Senegalese Sorious Samura whose notable works include an inquiry on homosexuality in Africa.

Antonella Sinopoli

Africa Europe Faith and Justice Network (AEFJN). Position on the 2019 EU Parliamentary Elections.

Why be involved
It is more profitable to participate actively and wisely in choosing our leaders so that candidates who share our values stand better chance of being elected. In fact, not participating in the election is already a choice of the outcome: a choice of who speaks on our behalf and a choice for what happens to the environment.

Think globally… act locally
In our globalized world, the socio-economic impacts of the eu elections in may 2019 will extend to Africa and beyond. Global peace is only possible in the presence of constructive structures for social, economic and ecological justice.

What does AEFJN wants to achieve in the EU elections?
Beyond pointing out the negatively skewed existential economic relations between Africa and the European union; we want to contribute to its change. Africa Europe Faith and Justice Network    (Aefjn) aims to encourage citizens to exercise their right to vote, not to any political logo, but to elect politicians of valour who will help to build a Europe and a world of solidarity, shared economic justice and prosperity.

Africa Europe Faith and Justice Network (AEFJN) calls for special attention to just economic relations between the Eu and the Sub-saharan Africa

Economic relation between the EU and Africa is a complex, multi-dimensional, interdependent and interconnected subject, but AEFJN approaches it from the following elements:

Corporate social responsibility
Big transnational corporations take advantage of the loopholes in the international tax system to evade taxes or pay very little. There is a need for more transparency in our tax system. Substantial mobilization of domestic resources is required to finance the United Nations Sustainable Development Goals (SDGs). It is not possible to discourage young Africans from taking the suicidal route of the Mediterranean Sea in search of a better life in Europe when they cannot see a future in their continent

Food Sovereignty
Without a radical transformation, the UN goal of a world without hunger will remain a mirage. In the same vein, the industrial agriculture promoted by the EU and other developed countries is not a viable option. Are the candidates of the election from your country committed to transition to more sustainable food systems that are based on family farming and sound agro-ecological approach?

Climate Justice
Climate change is an impending catastrophe. Pope Francis in  Laudato SI has provided wonderful and practical principles to avoid this unprecedented disaster. The international community has committed in Paris Agreement to limit the average warming to 1.5°C compared to the pre-industrial era. However, the report of Intergovernmental Panel on Climate Change (IPCC) in October 2018 shows that only ambitious measures will achieve the objective set out at Paris Agreement. How would Europe be more ambitious and take the part of a just transition to carbon healthy societies?

Migration Justice
Migration can become a positive experience for everyone if we base our policies on migration justice. It means: to receive a proportion of refugees proportional to the population and wealth of the European Union, and thus to distribute asylum seekers fairly among European countries.

Trade and Investment Justice
Trade and Investment Justice: Trade and investment flows are now the main sources of financing for development. Yet, the current investment logic of the corporation has led governments to attract them through measures that generate a social, environmental and fiscal race. How will trade be transformed into a tool for the promotion of decent work, social protection, and an economy that respects human rights and the limits of the planet?

What shall we do now?
The candidates for the elections are offering themselves in campaigns and debates. Follow debates of the candidates; the debates of your prospective MEPs and those leading the list in the elections. Are they in alignment with AEFJN values? Ask for their views on these themes and step out to cast your votes for the candidates that share AEFJN values. Utilize every opportunity for constructive engagement with the candidates for the election; it is necessary for the focusing of your votes. And do not forget to share the AEFJN values with your community members, friends and others.

Africa Europe Faith and Justice Network (AEFJN).

Africa Internet. The new censorship.

Criticisms force governments to place restrictions on the Internet. Serious violations of human rights and grave consequences for local economies. At the same time, systems for by-passing the controls are proliferating.

A method of closing down the Internet was implemented on a large scale in Egypt during the Arab Spring of 2011.  Now it is in use everywhere. In Africa, the system is approved by the leaders who do not take kindly to criticism. However, things are not that simple, mainly for two reasons: firstly because there are ways to bypass the closure of the internet (and of the social media); secondly, the results seem to be counterproductive.

Last year, 21 African countries imposed Internet closure. In 2017 they numbered 13. Some of the countries involved – some more than once – Togo, Sierra Leone, Ethiopia and Sudan.
In these few months of 2019, things are no better. There has been censorship in Cameroon, The Democratic Republic of Congo, Zimbabwe, and Chad. The latter, especially, imposed a shutdown more than a year ago. There are many countries where there has been, for decades, a sort of “monarchic democracy” which leaves no room for change (such as Togo and Chad). The same applies to countries undergoing a deep economic crisis, like Zimbabwe, or on alert because of breakaway struggles like Cameroon (where blackouts have affected, or still mainly affect the Anglophone area).

Uganda has several times violated the freedom of the press and of speech. The case that occurred in 2016 – when, during elections, citizens were deprived of access to Facebook, Twitter, Whatsapp and even of SMS exchanges – ended up in the High Court. The telephone companies, the Procurator General and the Communications Commission were brought to court by Unwanted Witness, a netizen network (people who actively participate in Internet life), bloggers and activists in the field of human rights. The verdict was postponed several times but the action shows that citizens are getting organised.
Another such case is that of Ethiopia where, in 2017, the communication networks were closed down during nation-wide school exams. The reason? To prevent students being given the answers. In fact, there are many reasons for preventing communication between citizens. The main one is that of “national security”. Governments often defend themselves insisting that, when there are protests, it is necessary to prevent co-ordination among the “rioters”. There are also those who say they limit access to social media to “avoid the diffusion of fake news”. Naturally, this news concerns criticism and decisions by the government or the head of state.  Nevertheless, citizens are becoming organised, not only in bringing cases to court, but also by the exchange of information.

Blocking systems

The question is how to get around the blocking methods. The commonest method is the use of the VPN (Virtual private network). It is a system (and also an app that can be downloaded onto a mobile phone) which allows anyone to go on line without revealing their address and bypassing the navigation restrictions. VPN sends online activity to a computer situated outside the controlled area, in a different geographical location. In this way, the Internet and the social media are assured. This technology does, of course, protect the anonymity of the “supporting network”.

As well as VPN, there are other tools capable of removing the gags put in place by iron-fisted states or by police controls. Tor, for example, allows one to navigate with complete anonymity since the geographical location is not traceable and the archives of the sites visited are unavailable. Another one is called Psiphon, that helps to penetrate filters and blockages as well. Yet another, called Orbo, allows the use of encrypted messages. Then there is the peer-to-peer networks that allows people in an area with a free network to share it with someone in another area subject to limitations. Perhaps one of these tools is being used by the anonymous journalist, who calls himself J and who edits  Eritrean Press, a Facebook page that allows criticism and political satire in a country that is second-last with regard to freedom of the press.

However, we must still be on our guard, Governments also have their own experts in information technology. That of Ethiopia, in fact, discovered that these alternative systems were being used and succeeded in blocking them. The network that is most used and downloaded is VPN. For example, is the one is used in recent weeks to communicate in Zimbabwe, ever since the executive decided to reply to the protests resulting from a 150% increase in the price of petrol. There is also a very easy way for those not familiar with apps and anti-censure systems: get close to the border and use the network of the bordering country.

Agreements with providers

But what makes it so easy to deprive one’s citizens of the Internet? The answer is simple. There are agreements (even contracts) between  Internet Service Providers (owned, in some cases, by the state) and governments which allow the latter to ask for restrictions on access to a Network and some social media for “reasons of national security” or due to questions of  “public order”.  The same applies to the telephone companies that have to follow government policies.

They cannot do otherwise without, obviously, sustaining large losses. They are not the only ones. The economies of the countries lose millions of dollars for each blackout day. It has been calculated that, depending on the network speed, between 0.4% and 1.9% of GDP is lost. Then there are local and international companies that lose out as does the tourism sector. Different studies have discovered the financial effects of such policies. According to a report by Cipesa (an organisation for the spread of technology and information),Sub-Saharan Africa alone has lost at least 237 million dollars due to Internet blockages from 2015 to 2017 (today, losses are much greater). Rights have been violated. Freedom of the press, of speech and the use of the Internet, which the UN also declared in 2011 to be a human right, stating that “disconnecting people is a violation of international law. It was just then that the shutdown began.

Antonella Sinopoli

 

 

 

Migrating in Africa. A continent on the Move.

Globally, in 2017, there were around 258 million international migrants, approximately 3.4% of the world population. Only 35% was from the south to the north of the world. The same trend was encountered in Africa: more than half (19,359,848  about 53.4%) of Africa’s international migrants in 2017 have remained on the continent, while 16,906,580 (46.5%) were living outside the continent, mainly in Asia, Europe, and North America.

The propensity to migrate outside the continent is significantly greater in Northern African than in sub-Saharan Africa, where the share of intra-African migration is much higher: more than 80% of international migrants from the continent reside in Eastern, Middle
and Western Africa.

The main sending countries in Africa have been Egypt (3.4 million) and Morocco (2.9 million). Emigrants from Algeria, Egypt, Morocco and Nigeria have opted for extra-continental destinations. Emigrants from Somalia (1.9 million), Burkina Faso (1.4 million), the DR Congo and Mali were primarily to other countries on the continent.
In 2017, in Africa, 78.5% of all international immigrants were born in Africa. In other words, 4 of every 5 international migrants in Africa come from the continent. In contrast, with regard to sub-regions, around half the international migrants residing in Northern and Southern Africa were born on another continent.

Demographic explosion

Africa is projected to have the largest population growth of any geographical region by 2050. The population of the continent in 2017 was 1.2 billion (up from 477 million in 1980), and is forecast to rise to 2.5 billion by 2050. This will have important consequences for international migration and major implications for the continent’s economic development.The majority of the world’s population growth will take place in Africa.

The continent has a relatively young population, and the age group of 15-24 years is projected to almost double in size, from 231 million to 461 million in 2015-2050. The working age population of 15-64 years is the group that typically migrates, and Africa’s working age population is forecast to grow by about 70% (450 million) in 2015-2035, as is its share of the world total.
However, given that Africa’s economic growth rates in 2004-2014 were high (at above 5% per year), yet only yielded an average job growth rate of 0.2% per year until 2014, it is unlikely that sufficient jobs will be generated to absorb this additional labour under the current scenario. Migration, therefore, may be an option for many.

At present, Africa is at a critical stage of development, in which population growth is high and the nature of the employment challenge, especially in rural areas, is changing. As population densities rise, farm sizes decline, and farmers increasingly shift towards the cultivation of more ecologically fragile land, both on-farm incomes and agricultural productivity may remain extremely low. Because of these factors, the rate of urbanisation in Africa is forecast to rise from 40% in 2015 to 56% by 2050, and rural-urban migration levels are expected to remain high.

People Move

Africans will move, as they always have done. Yet, the question is not whether people will move, but where they will move to and under what circumstances and conditions, so that any move unleashes their economic potential. Images of thousands of African youth drowning in the Mediterranean, forced by poverty or conflict at home and lured by the hope of jobs abroad, have fed a misleading narrative that migration from Africa harms, rather than helps, the continent.

The future, however, need not be bleak. The Economic Development in Africa Report 2018 – Migration and Structural Transformation, published by the United Nations Conference on Trade and Development (UNCTAD), underscores the integral role that well-managed migration can play in addressing Africa’s development challenges. It is the opinion of Mukhisa Kituyi, Secretary-General of UNCTAD, that “African Governments should harness intra-African migration’s unparalleled growth in order to maximise its benefits for economic growth and structural transformation”.  The Secretary-General of the United Nations, Antonio Guterres believes that “migrants make a significant contribution to countries of both origin and destination”. The Report itself argues that “well-managed migration also provides an important means for helping to achieve the Sustainable Development Goals, both in Africa and beyond”. (F.M.)

South Sudan. Pope Francis: “No more war!”

On his knees before President Salva Kiir and the Vice-Presidents Designate who are to open a new government this month of May: “Peace is possible, let the armistice be respected. The people are worn out by past conflicts”.

With some difficulty, he bent down before the political leaders of Sudan and kissed their feet. Pope Francis, concluding a spiritual retreat for peace in that tormented region of Africa, humbly bowed to the ground before Salva Kiir Mayardit, President of the Republic and the Vice-Presidents Designate  Riek Machar Teny Dhurgon, Taban Deng Gai and Rebecca Nyandeng De Mabio, widow of the former leader of Sudan, John Garang. He then presented them with a Bible signed by him, the Archbishop of Canterbury and Primate of the Anglican Communion Justin Welby, who ardently desired the meeting should take place, and by Reverend John Chalmers, former Moderator of the Presbyterian Church of Scotland. The Bible was inscribed with the message: ‘Seek what unites. Overcome what divides’.

Pope kisses feet of South Sudan’s leaders to encourage peace.

Addressing the leaders of South Sudan, Pope Francis said: “You have begun a process – with reference to the 17th peace agreement that will come into force on 12 May – and I therefore appeal to you to seek what unites you, starting from your belonging to a single people, and to overcome what divides. The people have become tired and worn out by past wars: please, remember that, with war, you lose everything! Your people are now longing for a better future brought about through reconciliation and peace. It was with great hope that, last September, I learned that the political representatives of South Sudan had reached a peace agreement. I therefore congratulate the signatories of that document, both those here present and those who are absent, excluding no one and, first of all, the President of the Republic and heads of the political parties for having chosen the path of dialogue, for their readiness to be reconciled and for their desire to implement what was agreed upon. It is my heartfelt wish that hostilities may cease for good, that the armistice be respected! – that political and ethnic differences be overcome and that the peace should last, for the common good of all the citizens who dream of starting to build up their country”.

In conclusion, the Pope emphasised: “As your brother, I ask the three of you, who have signed the peace agreement, to keep the peace. I ask this from the bottom of my heart. Let us forge ahead. There will be many problems but do not be afraid, but solve the problems. You have started a process: may it end well. Yes, you two may fight among yourselves. Do this inside your offices but join hands before the people. In this way, from being mere citizens, you will become Fathers of the Nation. Please allow me to ask this of you with my most heartfelt sentiments”.
The address by Pope Francis and his final blessing took place after two days of spiritual retreat held at Saint Martha House (10 -11 April).

The Pope repeated his desire to go to the country together with the Archbishop of Canterbury and mentioned, “the dear people who have lost their loved ones and their homes, the families that were broken up and never reunited, all the children and elderly people, the women and men who suffer so much due to the conflict and violence that have sown death, hunger, sorrow and weeping”. Appealing for peace, he remarked that “we have clearly heard the cry of the poor and the needy, it reaches up to heaven, right to the heart of God the Father who wants to give them justice and the gift of peace. I think constantly of those suffering people and I implore that the fire of war be extinguished for good, so that they may return to their homes and live in serenity. I supplicate God Almighty that peace may come to your land and I also turn to all people of good will so that peace may come to your people”.

South Sudan, having won independence from Sudan in 2011, saw, in December 2013, the outbreak of ethnic conflict between the government forces of the President, an ethnic Dinka and those of the former Vice-President Machar, an ethnic Nuer, which caused more than 400,000 deaths and more than four million homeless. With the Revitalised Agreement on the Resolution of Conflict in South Sudan (R-ARCSS), signed last September, and which comes into force on 12 May, a new transition executive will be formed including representatives of both parties to the conflict. Together with President Kiir and Vice-President Machar, there will also be four other Vice-Presidents representing four  ethnic groups. (S.N.)

 

 

Laura Mvula. A Gospel for the Third Millennium.

A voice that  radiates all the moods and colours of Africa.

She is one of the brightest stars of contemporary pop. A rather limited description in that her music is a combination of the Gospel music she grew up with and the soul music of the masters, the real old jazz-blues and danceable funky, with electronic experimentations that, for many, are an echo of those of Laurie Anderson. Laura is English (born in Birmingham), but she is first and foremost a citizen of the world. This is shown by her Afro image and her documented Caribbean origin to which we must add her marriage to a former Congolese schoolmate.

While the impact of her songs on the music world seems to be packaged according to Western tastes and groupings, her voice radiates all the moods and colours of Africa: especially those brought to the Caribbean by her forefathers, together with the tragic results of slavery. It was perhaps for these reasons that she grew up listening to Gospel music, the sort of music that, more than all others, succeeded in embodying the sufferings of generations of transported slaves, their prayers, their hopes of freedom and their profoundly all-embracing, and therefore carnal, spirituality.

Success came suddenly and — something not to be taken for granted — she was immediately approved and shared by the world of critics. Her success was hard to manage partly due to some difficult comparisons: the new Nina Simone, Minnie Riperton or Amy Winehouse. Her popularity helped to release her from a painful trauma: her parents’ divorce when she had just turned twenty, followed by anxiety and depression which her music gradually healed, transforming her into one of the brightest stars in contemporary crossover pop. Last June her second record was issued, an album that concedes nothing to the easy banalities of chart pop, preferring to explore and interchange, crossing avant-garde modernisms and reminiscences as old as her roots.

Eighteen songs that seem to reflect all the strivings and hopes of her interior world and, equally, the world revolving round her. She was supported in its production by such prestigious personalities as producer Nile Rodgers, guitarist John Schofield and even the famous London Symphony Orchestra.
The lyrics reflect her anxieties and values: the incalculable value of small gestures of love, such as the struggle for the civil rights of African Americans. This is a record full of stylistic suggestions and nuances, suggesting most of all the therapeutic potential of music for all disturbed souls.

Franz Coriasco

 

A Nun faces big multinational corporations.

Sister Nathalie Kangaji has never been ready to accept injustice. She has been fighting for ten years as coordinator of the Legal Aid Center (CAJJ) in Kolwezi, in the south of the Democratic Republic of Congo (DRC), for the rights of the most disadvantaged who are facing multinational corporations, including Swiss based Glencore, acting in this region rich in precious minerals.

It is hard to imagine how Sister Nathalie, a discreet and rather shy little woman, can stand up to big mining companies. However, you feel she is one of those people whose faith can move mountains. The small victories she records give her the strength to continue her fight.
Born into a modest family in Likasi, 200 km southeast of Kolwezi, Nathalie joined the Congregation of Our Lady of St. Augustine, in 1990, at the age of 19. “I’ve always been outraged by the misery I saw around me – she says-. Faith has given me the strength to commit myself to improve the lot of my brothers and sisters.”

Sister Nathalie began her work for prisoners in the local Justice and Peace Commission. “But it did not bring any concrete effect. I wanted to get to the root of the problems, especially because the poor people are too uninformed to be capable of defending their rights properly.”
Therefore, in 2008, she created the Legal Aid Center (CAJJ), with a group of friends and the help of Action de Carême (AdC) – Lenten Action – and Pain (PPP) – Bread for the neighbor.

Since its creation, the center has developed well, and never missed work. In addition to common law cases, the 10 or so employees deal with the grievances of the communities affected by the booming mining activities around Kolwezi. The city is indeed the epicenter of an intense copper and cobalt extraction activity, the last one an essential metal for the modern digital industry. The land around Kolwezi is thought to contain nearly 60% of the world’s reserves of cobalt. An inestimable wealth that does not in any way benefit the inhabitants.

The two most profitable sites in the area are operated by the Kamoto Copper Company (KCC), a subsidiary of the Swiss multinational Glencore, based in the canton of Zug. These companies have made some investments for the population in recent years. But according to Sister Nathalie, damages caused by the extractive activities are much greater than benefits. They mainly concern water, air and soil pollution, as well as the people’s having to relocate.

In particular the thousands of trucks daily transporting ore to the ports on the East African coast cause significant problems. The clouds of dust raised greatly affect the quality of the air and the poor dispensaries of the region do not manage to cope with the many resulting respiratory diseases. Flows of sludge and chemicals from the mines have also polluted streams and crops adjacent to the sites. Many inhabitants have been cut off from their economic and food sources.

The CAJJ, therefore, helped the Moloka villagers, which is near to one of KCC’s mines. From July 2013 to September 2014, toxic spills spread on the fields of 26 peasant families. KCC and Glencore began by denying their responsibility.
But thanks to the pressure exerted by the CAJJ, and also in Switzerland by the AdC and PPP, the multinational agreed to pay to the injured families a compensation of several tens of thousands of dollars.

“Local justice is often not very effective – says Sister Nathalie -. Because there is a great deal of corruption among the authorities. And they dare not oppose the multinationals. But when the pressures on corporations is made in the West things move on. They value their public image, and when it is threatened, they act.”

Congolese justice should uphold justice. But, according to Sister Nathalie, there is a lack of political will. And the change of power, with the election of the new President, Felix Tshisekedi in January 2019, does not give too much hope. “The new president will have little room for maneuver anyway, already because the results of the elections are doubtful, as observers of the Catholic Church have noted. Moreover, he does not have a majority in Parliament and has not yet been able to form his government. Whatever the case may be, he will not have his hands free to carry out the reforms that would be necessary.”

Faced with the incompetence of the public authorities, the Catholic Church is a major social actor in a large part of the DRC, says Sister Nathalie. In addition to the management of schools, hospitals and social services, the Church is committed to improving the rule of law and democracy: “The Catholic Church has a great prophetic role in society, which includes to denounce evil and to announce the truth”. She also raises the importance of international aid for the development of her country. In particular to ensure that the population benefits more from its immense natural wealth.

To this end, she stresses the importance of the campaign for responsible corporation, supported notably by AdC and PPP: this would be the only way to require Swiss-based companies, such as Glencore, to fully respect human rights and environmental standards also abroad.

Raphael Zbinden

 

 

Migration. Climate Change, Environmental Degradation and Conflict.

African migration patterns do not happen in a vacuum. Rather, they are situated within major trends on the global stage that have also affected the continent, namely climate change and environmental degradation and conflict.

Environmental changes or disasters have also been associated with permanent migration. There have been attempts to relocate populations from areas that are chronically affected by droughts and famines, such as in Ethiopia in the 1980s. Climate – and conflict – induced food insecurity in developing countries is on the rise; in 2016, globally, 108 million people faced crisis – level food insecurity or worse. This represents a 35% increase, compared with 2015, when almost 80 million people faced such insecurity.

In recent years, war, terrorism and conflict have resulted in large numbers of food insecure people in need of urgent assistance in South Sudan (4.9 million), northeast Nigeria (4.7 million), Somalia (2.9 million), Burundi (2.3 million) and the Central African Republic (2 million). Such conditions have worsened in some countries, with the risk of famine in parts of northeast Nigeria, Somalia and South Sudan, and can contribute to new, major waves of migration.

Patterns of Migration

International migration in Africa, expressed as a share of total population, has been declining since 1990. It declined to levels below 2% in 2017, which is lower than the global average (3.4%).
In 2000-2017, the number of international migrants in Africa increased from 15 million to 25 million (or by 67%), at an average of 2.8% per year. As a result, the percentage of all international migrants residing in Africa increased from 9% in 2000 to 10% of the global total in 2017.

In relation to the population of Africa, the incidence of emigration (or the stock of its emigrants in the continent’s total population) is among the lowest in the world, owing to Africa’s high population growth rate. Africa also has the lowest median age of migrants in the world, at 31 years, and a faster rate of growth in its migrant stock than the global average; only Asia has a faster rate of growth.

Rising Immigrations Levels

The absolute number of international migrant stocks reveals the main destinations of migrants in Africa. In 2017, the main receiving countries were South Africa (4.0 million), Ivory Coast (2.2 million) and Uganda, Nigeria, Ethiopia and Kenya (each exceeding 1.0 million, in descending order). The main receiving countries of intra-African international migrants were South Africa (2.2 million) and Ivory Coast (2.1 minion), highlighting their importance as migration hubs. Uganda, Ethiopia, Nigeria and Kenya (each exceeding 1 million, in descending order) were also major receiving countries of intra-African international migrants.

South Africa and Libya have the highest stock of immigrants in Africa. However, turning to immigration within the continent, in South Africa demand for labour in the mining and construction sectors remains an important driver of migration. Demand for domestic work and informal trade have also emerged as significant drivers of migration.
Agriculture remains an important driver of migration to Ivory Coast. More diversified economies such as Kenya attract labour from other regions. Since the 1980s, Libya has been a major destination for migrants from outside Africa, notably from Indonesia and Iraq, with demand in its oil industry fuelling economic migration. Since 2010, however, Libya has become a major transit country for migrants heading to Europe, due in large part to its strategic location on the Mediterranean Sea and as a destination for migrants from sub-Saharan Africa.

Immigration has played different roles in countries. In 1990, the countries with the highest share of migrants in total population were: Djibouti (20.7%), Ivory Coast (14.8%), Gabon (13.4%), Gambia (12.9%), Malawi (11.9%) and Libya (10.3%9. In 2017, they were: Equatorial Guinea (17.5%), Gabon (13.8%), Seychelles (13.6%), Libya (12.4%) and Djibouti (12.1%). The countries with the lowest shares of immigrants in both 1990 and 2017 were: Madagascar, Morocco, Egypt, Eritrea, Lesotho, Morocco and Tunisia (between 0.1 and 0.5%). Political instability in Eritrea and Somalia likely contributes to the prevalent low levels of immigration. (F.M.)

Young People. Always Missionaries.

It doesn’t take much to make young people missionaries. Even those who are most frail, limited and troubled can be missionaries in their own way, for goodness can always be shared, even if it exists alongside many limitations.

A young person who makes a pilgrimage to ask Our Lady for help, and invites a friend or companion along, by that single gesture is being a good missionary. Inseparable from a “popular” youth ministry is an irrepressible “popular” missionary activity that breaks through our customary models and ways of thinking. Let us accompany and encourage it, but not presume to overly regulate it.

 If we can hear what the Spirit is saying to us, we have to realize that youth ministry is always missionary. Young people are greatly enriched when they overcome their reticence and dare to visit homes, and in this way make contact with people’s lives. They learn how to look beyond their family and their group of friends, and they gain a broader vision of life. At the same time, their faith and their sense of being part of the Church grow stronger. Youth missions, which usually take place during school holidays after a period of preparation, can lead to a renewed experience of faith and even serious thoughts about a vocation.

Young people can find new fields for mission in the most varied settings. For example, since they are already so familiar with social networks, they should be encouraged to fill them with God, fraternity and commitment.

Young people need to have their freedom respected, yet they also need to be accompanied. The family should be the first place of accompaniment. Youth ministry can present the ideal of life in Christ as the process of building a house on rock (cf. Mt 7:24-25). For most young people, that house, their life, will be built on marriage and married love. That is why youth ministry and the pastoral care of families should be coordinated and integrated, with the aim of ensuring a continuous and suitable accompaniment of the vocational process…

The community has an important role in the accompaniment of young people; it should feel collectively responsible for accepting, motivating, encouraging and challenging them. All should regard young people with understanding, appreciation and affection, and avoid constantly judging them or demanding of them a perfection beyond their years.

There is also a special need to accompany young men and women showing leadership potential, so that they can receive training and the necessary qualifications. The young people who met before the Synod called for “programmes for the formation and continued development of young leaders. Some young women feel that there is a lack of leading female role models within the Church and they too wish to give their intellectual and professional gifts to the Church. We also believe that seminarians and religious should have an even greater ability to accompany young leaders”…

From Post-Synodal Apostolic Exhortation
“Christus Vivit” of Pope Francis
to Young people and to the Entire People of God

Jihadism in the Indian sub-continent.

The Easter Sunday bombings in and around Sri Lanka’s capital left hundreds dead and injured. In recent years, besides becoming a base for hundreds of foreign fighters, the Indian sub-continent has also become fertile terrain for the expansion of the main Islamist
terrorist groups.

On 3 September 2014, Ayman al-Zawahiri announced the formation of a new branch of Al Qaeda in the Indian Subcontinent (AQIS), whose chief purpose was to spread Jihad in the whole area, especially in Pakistan, India and Bangladesh. In June 2017, AQIS published a ‘Code of conduct for the Mujahidin of the sub-continent’, where the group indicated targets in the area. Starting in 2015, hundreds of men, mostly from Bangladesh and the Maldives, went to join the Islamic State (IS) in the Middle East. Furthermore, many groups in the subcontinent became affiliated to IS which, by means of online propaganda, tutorial videos, sermons and online magazines, is trying to expand in southern Asia

Jihad in India 

Terrorism in India is a very complex phenomenon. In the ‘Code of Conduct’ AQIS indicated its objectives in India: to attack the police, Hindu organisations and military personnel. The text criticised the oppressive policies of the state of India towards Kashmir Moslems, the alliance of India with the USA and conflict over water with Bangladesh, understood as an attempt to bring Bangladesh Moslems into subjection. The Indian Moslems who decided to follow the way of the Jihad usually approached the Kashmir insurrection, with the aim of creating an Islamic state ruled by Sharia Law.

Among the largest groups operating in India, Jammu and Kashmir, probably receiving support from the Pakistan government and the ISI, we find Hizb-il-Mujahidin (HM), Jaish-e-Mohammad (JeM) and the Indian Mujahidin (IM). The IS, instead, has declared several times its intention of expanding its presence in India, seeking to exploit poverty and inequality in education and in the workplace suffered by the Moslems. IS has attempted to infiltrate the complex political scene in Kashmir by creating a Wilayat Islamic State in Jammu and Kashmir (ISJK). Up to now, the Jihadist propaganda has not succeeded in taking root in India for various reasons.
For the past three years, Indian intelligence has extinguished at birth the fires of aspiring extremists by means of de-radicalisation initiatives. The Indian army, instead, conducts regular anti-terrorist operations in Jammu e Kashmir. In the world of anti-terrorism, India is a founder member of the Global Counter-terrorism Forum (GCTF) and of the Group for international financial action against recycling (GAFI) to counter the financing of terrorism.

Terrorism in Pakistan

There is a different situation in Pakistan whose governments, since the early eighties, particularly through its Secret Service (ISI), have often supported Islamist and Jihadist groups against India, against the Shiite minority or to destabilise Afghanistan. No government has opposed the expansion of these formations whose proliferation has become a threat to internal security.

Some of the more active groups are Lashkar-e Taiba (LeT) and Tehreek-e-Taliban Pakistan (TTP). The objectives of  LeT include the exportation of the Jihad to all of southern Asia, Russia and China. The TTP is an umbrella organisation composed of fifteen distinct Pakistani Taliban factions, whose operations base is in the federally administered tribal area (FATA). AQIS, for its part, has reached a symbiotic agreement with various Pakistani groups such as Harakat-ul- Mujahidin, Harakat-ul-Jihad-al-Islami, Lashkar-e-Jhangvi and militant Pakistani Taliban who have broken away from the TTP.
The Islamic State took up a position in the mountainous region between Pakistan and Afghanistan in 2015 and has begun to strike especially the Shiite minorities. The Jihadist groups of  Jundallah, Tehreek-e-Khilafat Pakistan (TKP), of Jamaatul Ahrar and militants who left the TTP of the tribal area of Orakzai, have decided to swear allegiance to the Calif, drawn by the possibility of higher payment. Pakistan is a fertile ground for IS to recruit foreign fighters. Intelligence functionaries in Pakistan have stated that at least 650 Pakistanis have fought in Syria, Iraq and Yemen or were enrolled in the ISK (Islamic State Khorasan).
The activity of Islamist organisations in the rural centres and more unstable places more deeply affected by unemployment and social inequality, has conducted increasing radicalisation within prisons, university campuses and in different areas of the Punjab  and of Baluchistan. The actions of Pakistani counter-terrorism, which initially aimed only to contain and control the Jihadist groups, are now transformed into a veritable military intervention against them, both in the tribal areas, with the Zarb-e-Azb military operation in Waziristan, and also in other areas of the country with the Radd-ul-Fasaad
military operation.

In other parts of the subcontinent

In the rest of the Indian sub-continent, the situation is greatly diversified. Nepal is faced mainly with problems related to trans-frontier terrorists. Bhutan has no problems related to terrorism but, nevertheless, the royal government has taken counter-terrorism measures. The Maldives, on the other hand, have become one of the main recruiting areas of the Islamic State. Male, the capital, is one the most overcrowded cities in the world with a high rate of poverty due also to a large share of the income from tourism being pocketed by a few local and international businessmen. Since the war in Syria started, around 200 Maldivians went to join the IS armies.

In Sri Lanka, on 21 April, Easter Sunday, a terrorist attack when three Christian churches across the country and three luxury hotels in the commercial capital Colombo were targeted in a series of coordinated suicide bombings which killed 370 people and wounded 500.  According to government officials, all seven of the suicide bombers in the near-simultaneous attacks were Sri Lankan citizens associated with National Thowheeth Jama’ath, a local militant Islamist group with suspected foreign ties.
In Bangladesh the unifying purpose of the Islamist organisations in the country is to establish a state governed by Islamic law. This is why AQIS and IS have chosen this strategic area for the spread of Jihadism in all of Asia.

In recent years, the Jihadists have created a network of radicalisation within the Madras schools, the hospitals and training centres. AQIS has managed to infiltrate the country by allying itself with various local Jihadist groups such as Ansar al-Islam, Harkat-ul Jihad Islami (HJI), Jamaat-ul Mujahidin Bangladesh (JMB) and Ansarullah Bangla Team (ABT). As regards IS, it has been present in Bangladesh since November 2015. The young Jihadist cells with ties to the Caliphate are very decentralised, are non-hierarchic and communicate by means of message apps. Only about 40 Bangladeshis went to join IS in the Middle East, since the majority of Jihadist groups have national objectives. In May 2017, at the request of Intelligence, the Rapid Action Battalion (RAB) carried out a number of raids throughout the region of Dacca, arresting many IS affiliates. As to counter-terrorism, the Bangladesh government has increased cooperation with India and the United States. In its efforts to prevent the financing of terrorism, the country is a member of the Asia/Pacific Group on Money Laundering (APG) and of the Financial Action Task Force (FATF).

 Daniele Garofalo

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