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Eastern Africa. Tensions between Kigali and Kampala.

Tension is escalating between Uganda and Rwanda. A crisis is developing that is affecting the entire region.

Tension between Uganda and Rwanda, but also at Rwandan borders with Burundi and Congo is rising.  By end April, Canada, Germany, Belgium, France and Australia told their nationals to move cautiously in particular in the border areas.

Rwandan President Paul Kagame

On the last 7 April, during the commemoration of the genocide ceremonies, in his speech, President Paul Kagame warned that  “for those from here or from outside who think our country has not seen enough of a mess and want to mess with us, in defense of those children you saw and our nation, I want to say, we will mess up with them big time”.
The statement translated the concern in Rwanda about the attitude of the Ugandan President, Yoweri Museveni who has admitted contacts with dissidents of the Rwandan National Congress (RNC), led by General Faustin Kayumba Nyamwasa. The Kigali authorities accuse Museveni to deliberately organise meetings between the RNC and rebels from the Democratic Forces for the Liberation of Rwanda (DFLR) which were created by former Rwandan armed forces officers involved in the genocide of the Tutsis in 1994. Kayumba has formed a coalition called P5 which includes beside his own RNC, the PS-Imberakuri and PDP-Imanzi parties, the Amahoro People Congress. and the United Democratic Forces created by Victoire Ingabire who served jail in Rwanda during eight years after a UN report revealed her links with the DFLR which are categorised as a terrorist group by the U.S. State Department.
Symptoms of tensions are visible at the border.

Uganda’s President Yoweri Museveni

The Kampala Post reported by mid April that local residents on the Ugandan side were considering abandoning their border homelands to find secure areas inside the country owing to their fear that violence could break out at any time. On the 28 February 2019, Rwanda closed the Gatuna and Cyanika border posts and hundreds of cargo trucks loaded with goods were trapped in the no-man’s land between the two countries. Rwanda said the reason for the shutdown was to allow for the completion of the construction works for the One Stop Border Post, envisaged by the east African community, but Uganda spoke of a blockade.
Yet, the matter was not simply logistic. Indeed, President Kagame on the 26 March told participants to the African CEO Forum in Kigali that the problem was not about a road being constructed but about politics. Meanwhile, the Uganda press has been raising several bones of contention between both countries. According to Kampala, during several years, Rwandan security agents have kidnapped and sometimes killed dissidents who had sought refuge in Uganda. Kampala papers report that the Rwandan police shot on the 2 May on a Rwandan citizen who was trying to cross into Uganda at the Gatuna border post and that he was injured.
On the other hand, the Kigali authorities mention the persecution of Rwandan nationals. The Rwandan press mentioned several recent assassinations. According to the pro-government paper New Times, on the 15 April 2019, unknown assailants shot dead a Rwandan businessman named Lambert Sanabo, the manager of the Isimbi Wines factory in the Uganda town of Kisoro. A week before, another Rwandan citizen Theogene Dusengimana, who was working in a tea plantation in the Kabarole District, was killed, also by unknown people.

Between March and April 2019, 94 Rwandans were expelled from Uganda, after having been arrested and detained. The Kigali authorities report cases of abduction and torture of their nationals in Uganda. In March, the Rwandan Foreign Minister, Richard Sezibera said that 40 Rwandan nationals were being detained in the neighbouring country on charges of spying on behalf of Rwanda, while several Ugandan officers were arrested on charges to conspire with Kigali.
Rwanda is especially concerned by the “economic sabotage” allegedly perpetrated by Uganda which includes the blockade during five months in 2018 of two containers of coltan of the Kigali-based Mineral Supply Africa company. The Ugandan private sector is another collateral victim of this dispute. Indeed, in 2017, Ugandan exports to Rwanda amounted to $ 182 m. which is ten times the volume of Rwandan exports to Uganda. In fact, the entire region is affected. The Ethiopian Electric Power company which was planning to export up to 400 megawatts towards Rwanda cannot do so because the interconnection should cross Uganda which blocked the project.
The port of Mombassa is losing traffic from and towards Rwanda, but also from and towards Congo and Burundi. The main beneficiary of the situation is the Tanzanian port of Dar-es-Salam.

These tensions between both countries have also negative repercusssions on the Burundian border. Indeed, another coalition called the Rwandan Movement for Democratic Change which groups the DFLR and the RNC announced in 2018 the creation of an armed wing which claimed responsibility for several attacks in Southern Rwanda.
The Bujumbura authorities which are irritated by Rwanda’s decision to give asylum to political dissidents, journalists and human rights activists, are recruiting DFLR fighters whose names were published by the independent Burundian Radio-Télé Renaissance whose installations in Bujumbura were destroyed in 2015. “This is an open secret. The regime has hired DFLR members for the presidential guard” says the chief editor in exile of Radio Inzamba, Désiré Hatungimana.
In January, the Congolese Defence Minister, Crispin Atama warned the UN that DFLR rebels were planning an attack from the South Kivu province against Rwanda, which allegedly was planned by General Kayumba Nyamwasa. Such allegations confirm a UN report from December 2018 about the presence of anti-Kagame Rwandan forces in the Bijombo forrest, in South Kivu.
Several causes have been mentioned to explain these tensions. One is the frustration felt by Museveni caused by Paul Kagame’s alleged lack of gratitude after Uganda provided the Rwandan Patriotic Front with a base to organise the return of the Tutsi refugees to their country. These same circles feel also humiliated by the defeat inflicted to the Ugandan People Defence Force in 2000 during the war in the DRC by the Rwandan Patriotic Army at the battle of Kisangani. But these events are old. Therefore, the real reasons behind the current crisis are probably more related with recent events in Uganda, tells SouthWorld a President Kagame’s adviser.

Accordingly, the situation has begun to deteriorate when some people started to conspire against the presence in the Ugandan administration of  ethnic Rwandans like the Police Inspector General, Kale Kayihura, who was fired in March 2018 and replaced by Gen. Okoth Ochola, a native from the Tororo area.  According this source, Kayihura’s enemies managed to persuade Museveni, to get rid of him because the Inspector General was allegedly willing to oust him with Kigali’s support. And there are fears in Rwanda that the situation can deteriorate even further.  Rwandan military are deployed at the border while two brigades of UPDF’s second division are deployed on the other side of the border. There are fears in Kigali that Uganda which is concerned that its infantry could face problems if confronted with the Rwanda Defence Force, could launch air strikes on Kigali. For that reason, Kigali has reportedly ordered SAM surface to air missile batteries to Russia, say European defence experts.

François Misser

 

 

Ethiopia. A Grain of Hope.

Bonga is one of the capitals of Ethiopian coffee. At the corner of every alleyway, one of those tiny coffee shops known as ‘buna bets’ is inevitably found. We start our journey to the deep heart of Ethiopia from this small town.

It may be a small, plain, rural sort of town but Bonga has a spirit of its own. It soon become obvious what it is all about: coffee. In Bonga, coffee, or buna, as it is called in Amharic, is everywhere. At the corner of every alleyway, one of those tiny coffee shops known as ‘buna bets’, is inevitably found. They are run by women and every day, until late in the afternoon, their terracotta coffee pots are on the boil.
In the centre of the town there is a monument to a grain of coffee: it stands in the courtyard of the coffee museum (still to be opened) in celebration of what, for the entire population, is a symbol of hope and the promise of possible riches.

Kafa is one of the areas of Ethiopia richest in coffee and Ethiopia is the largest producer of coffee in all of Africa. The local economy, based on micro-agriculture, is mainly based on coffee. Even the name of the region, Kafa, is connected to that of coffee. The Arabica coffee plant has always grown wild here in the undergrowth.
It was from here that the shrub was transplanted in the Arabian Peninsula, where, according to historical accounts, in the twelfth century, it began to be cultivated regularly. From there it was spread throughout the world by Arabic civilisation.
The best place to learn about the local coffee economy is at the Kafa Forest Coffee Farmers’ Cooperative Union. Founded in 2004 at the instigation of the government, the Union has grown year on year. Today it has 42 cooperatives scattered throughout the ten districts around the town of Bonga and is the reference point for 14,000 small and very small growers, for small producers with allotments of one hectare as well as for men and women who collect the beans from the wild trees that flourish in the forest undergrowth.

In the forecourt of Kafa Forest Coffee Farmers’ Cooperative Union, women are hard at work. Even late in the afternoon, in the shade of tin-roofed porticos, they bend over the coffee beans to sort out the bad grains from the good. Inside the barn the machinery is in constant use, bagging the beans in sacks of 60 kg. Lorries parked along the road nearby wait for their loads of coffee to take to Addis Ababa.
It is at the capital, a night’s journey distant, that the price of coffee is worked out at the stock exchange and placed on the market.
From there, the coffee for export is taken to the port of Djibouti and from there to the markets of the world.
The coffee business in Ethiopia is governed by rather centralised rules. The farmers must bring their produce to territorial collection points or to commercial agents authorised by the government. There the grains of coffee are bought at the price decided by the Ethiopian Commodity Exchange (ECX), the Ethiopian stock exchange that has regulated the coffee market since 2008. The beans are then processed in barns like that of the Kafa Forest Coffee Farmers’ Cooperative Union. Two sorts of coffee are produced. The first is sundried coffee with the beans being dried in the sun. The process is less intensive and this coffee is for the local market. Then there is the washed coffee which is considered better. It is obtained by soaking the cherries in water and then shelling them. This is more profitable coffee and is for export. It has been promoted by the government for at least fifteen years with production incentives.

For at least ten years, the coffee market has been growing in Ethiopia, the main producer of coffee grains in Africa with 40% of the continental harvest, the sixth largest in the world. According to estimates, this year 426,000 tons will be placed on the market, equivalent to 7.1 million sacks of coffee beans. The export of this product plays a key role in the economy: 232,000 tons per year pass through the port of Djibouti,  22% of the total exports of the country and 3% of the world coffee market. In fifteen years, the volume of export business has risen by 113%, also due to the rising price of coffee beans. According to the USDA (United States department of agriculture), the business is worth 897 million dollars. Ethiopian coffee is sold in Germany, Saudi Arabia, Jan and the US.
In Ethiopia, the cradle of Coffea Arabica, there are four million coffee growers. In total, the sector employs 15 million people, 15% of the population.At least 95% of production comes from small or very small holdings scattered especially throughout the region to the south-west.  They are family-managed and coffee is one of the crops that make up the domestic economy.

Give in order to live

The coffee plantations are to be found all around Bonga. Near the village of Dukra Woshi, in the shade of the rainforest, there is a private plantation of some hectares. It is surrounded by a fence. The owners were not there so the workers showed us the coffee trees. By the side of the rough road leading to Bushasa town, a man emerges from a clearing and takes us to see the small coffee trees that he has assiduously grown around his hut. He is helped by his young sons. He smiles as he strokes the bunches of beans hanging from the branches. Here the coffee trees are life itself and every village has a sacred tree to which small offerings of milk and butter are brought. This custom belongs to the traditional religion and has stood the test of time, despite the fact that the majority of the people are Orthodox Christians.

In the village of Aby we come across a market held under an enormous tree. Women and children sell coffee beans piled up in heaps on coloured cloths alongside tubers, cereals and seeds. They too proudly show us their buna. The country is simple, the people go barefoot and transport is by mule. Nevertheless, despite the poverty, one gets the impression that people are living a dignified life. With its gifts, nature guarantees subsistence but it can also bring rescue and hope.
An Ethiopian of the Menja ethnic group whom we met in the administrative area of Gina spoke to us. Historically, the Menjas were marginalised. The live isolated in small villages, hidden in the depths of the forest. Theirs is a life of poverty among the poor lived under the stigma of social prejudice that keeps them outside of and excluded from community life. They have no access to schools and their main source of income is collecting and selling firewood.

The Menja man we met is called Asfaw and says he is 55 years old. One of his hands was crippled by fire. He tells us he has eight children. Like all the Menja he lives isolated in the middle of a clearing. He continually repeats: «I would love to send my children to school ». «I would like to save up some money from what I earn from selling honey. And I would like to have my own buna cooperative. But I am a Menjan so I cannot do these things. Nobody listens to me and nobody gives me anything. If I could, I would grow coffee. Yes, this is my dream, to have a small plantation all of my own to provide a future for my children », he tells us, standing in the shade of those tall, majestic forest trees as his children listen in silence.

Marco Benedettelli photos: Ennio Brilli

 

 

 

 

Brazil. Horizons of hope.

A place where children find understanding and dignity. Comboni Missionary Father Saverio Paolillo explains.

In the Marcos Moura quarter, in the outskirts of Santa Rita, a town in the state of Paraíba in north-east Brazil, an initiative called Project Legal is in action. A group of men and women take in children and maladjusted adolescents. It is not a work of social benefits but a workshop for new experiences inspired by the values of the Gospel whose only aim is to help the boys and girls to live in freedom and take charge of their lives.
The project started only four years ago but the results are surprising. At present, as many as 189 children and adolescents are involved in its activities. Together with their men and women teachers and in close collaboration with their families, they are following a different path to that imposed by the leaders of organized crime who control this territory abandoned by the state.

With Project Legal, they have found new and transforming energy. From being people asking for help, they are now learning to look after themselves; from being compelled to seeing only their own defects, they have discovered their qualities and potential; from always begging, they are beginning to share their own precious riches. Now loved gratuitously, fiercely protected, with their needs being considered, respected in their differences and recognized as people with inalienable rights, they are taking their first steps towards the full exercise of their citizenship. The environment is fairly quiet. Fights have been reduced through ‘restorative circles’ and non-violent conflict resolution mediation. Even domestic violence is less frequent.

Throughout the year, apart from receiving good, healthy food, the children and adolescents may also attend after-school lessons in Portuguese and mathematics provided by excellent teachers.  “Now I feel more ready to speak in public and I am able to express my ideas clearly”, said Sandro, one of the boys in the project, during a discussion on their activities. Larissa agrees. Despite being only fifteen, she has an important role in the small Christian community,  helping to animate the celebration of the Word of God: “I am no longer afraid to make mistakes. I read correctly and understand what I read”. By means of plays, music, painting, hip hop, sport and the workshop for the production of objects made from recyclable material, the boys and girls have put their creativity to work, producing some really beautiful pieces.
From the purely economic point of view, all these activities may seem useless but money is not everything: we also need beauty and, above all, ethics. Man does not live on bread alone but also on beauty, solidarity, tenderness, consideration for all and respectful integration with others and with nature.
In this frenetic world dominated by the anxiety to win at all costs, taking time out to contemplate beauty, to be enchanted by its appearance and to cultivate it, has extraordinary curative powers: it heals the eyes contaminated by the obsession to see only what is bad in us and around us and invites us to discover and cultivate interior beauty. Eyes exercised by beauty perceive horizons of hope: ‘Beauty is the great need of humankind; it is the root from which the trunk of our peace springs and the fruits of our hope, (Benedict XVI).

Thanks to a group of friends, we have been able to enlarge our structures and purchase a minibus which we use for outings so as to know and understand better the natural beauty and cultural riches of the region. “I had never before seen the sea and I just gazed at it with my mouth open.  Just think  – Rikelmy, an eleven year-old boy tells us – I live just a few kilometers from this immense swimming pool. My parents never took me. I never knew my region was so beautiful”. Through a project organized by the government of the state of  Paraíba, an orchestra was formed. Both children and adolescents are frequenting violin, cello, guitar, flute and percussion classes. In recent months, Orchestra Legal has played several times at the main theatre of João Pessoa, the capital of Paraíba. Families went to the theatre for the first time.In a quarter where it was easy to meet adolescents and young people with a pistol in their hands, one is now just as likely to meet boys and girls carrying musical instruments.
Where once the terrible sound of death-dealing gunfire was heard, now there is the sound of music, bringing harmony, joy and life. “Thank you for disarming our children – a mother says  – and for filling their hands with pens, books, footballs, musical instruments, tools, toys and much more. I feared losing them. Now I see that at present we have more life and not just survival and I am already beginning to think that these children have a good future ahead of them!”.

 

European elections. Justice and Peace report: “Adjust Europe to the common good” ·

Combating regional disparities throughout the EU; caring for the natural environment and eliminating food waste; curbing the export of weapons in armed conflict areas and respect for human rights by multinational companies. These are 4 priority areas that the members of the new European Parliament will be called to address, highlighted by Justice and Peace Europe in a Report has released ahead of next May’s European elections, titled “Adjust Europe to the common good.”

A comprehensive European regional policy to combat territorial disparities within Europe; care for the natural environment and eliminate the unacceptable high levels of food waste; curb arms export to areas of war and armed conflict and respect for human rights enforced with a legally binding instruments at international level for multinational companies. These are the four “priority areas” that the next European Parliament is called to take into account. The priorities were identified by Justice and Peace Europe (a network representing national Commissions), in a document titled “Adjust Europe to the common good” released with a view to the elections for the renewal of the European Parliament that will take place next May 23-26.

Regional disparities and migration within the EU is the first issue highlighted by Justice & Peace Europe. In 2017 average hourly labour costs in the EU ranged from 4,90€ in Bulgaria to 42,50€ in Denmark. Regional disparities are to a certain extent unavoidable in the single market but the current differential is of such an order of importance that many Europeans decide to leave their region or country of origin and migrate to places with better jobs and opportunities. For example, over the past 25 years, Bulgaria lost 10% of its population and often those who leave are the most qualified and belong to the younger generation.

According to the Report we are facing a veritable “exodus from rural and underdeveloped areas.” The depopulation of vast parts of the European Union and the impoverishment of those who stay behind – states Justice and Peace – are negative side effects of the Single market, which must not be tolerated.” The next European Parliament – reads the Report – should declare this a matter of priority because the high level of distrust in European institutions, including the European Parliament, results at least partly from their perceived or real inefficiency in the face of growing social and territorial disparities within the EU.

Food waste – a model of production and consumption that urgently needs correction. This is the second point highlighted in the Justice and Peace Report. “The enormous food waste in developed countries is a scandalous illustration of the negative side effects of the prevailing modes of production and consumption” that the next European Parliament will need to take it into account. In the EU the amount of food waste is estimated at 88 million tons per year, which is more than one fifth of the production.

At such levels drastic changes must take place in the food production system, including consumer behaviour. Justice and Peace calls upon the European Parliament to ask for “the introduction of an obligatory food waste reduction target at the EU level along with a unified and agreed methodology to measure food waste.”

Promoting peace in the world and curbing irregular EU arms export. In the last years weapons produced in the European single market have been used in many wars and armed conflicts. The EU is the second largest exporter of weapons in the world.The figures are contained in the Justice & Peace Europe Report. In 2017 the EU 28 countries had a share of 24% of total weapon exports after the USA (57%) and before Russia (9.5%) according to the Stockholm International Peace Research Institute (SIPRI). Whilst the overall exports of weapons from the EU increased by 10% in the period 2013-2017 as compared to 2008-2012, the exports to the Middle East increased by as much as 103% during this period.
“It is sad to acknowledge – writes Justice and Peace – that European weapons factories have been among the most important weapon providers to the region.”

The Report enlists the Codes of Conduct and sanction mechanisms regulating arms export. However, these rules have been “frequently violated.” Justice and Peace thus asks the members of the next European Parliament to actively promote adequate measures along with an effective system of sanctions in case member States violate the rules.

Respect for human rights. A number of multinationals – larger ones in particular- operate in world countries in ways that may constitute human rights violations. It’s the last denunciation highlighted in the Report. Justice and Peace Europe calls upon the next European Parliament to continue to promote an active and constructive engagement of the European Union with the open-ended Intergovernmental Working Group on transnational corporations and other business enterprises with respect to human rights. (M. Chiara Biagioni/Sir)

Migration Between Regions.

Interregional migration, or the movement of people between geographic sub regions, is also a key feature of migration patterns on the continent.

In 2017, Eastern and Western Africa were the regions from which most African migrants originated. Middle Africa recorded a strong increase with regard to international migrant stock, as the absolute number doubled, with political instability and conflict driving movements in the region. Eastern and Western Africa are the main destinations, and Southern and Middle Africa have recorded strong increases as destinations for intra-African migrants.

Migration in Africa occurs primarily within the same region. For instance, in Western Africa, in 2017, more than 89% of the international migrant stock originated from within the region. In Northern Africa, however, the international migrant stock originating from within the region was lower (49%). The independence of South Sudan and the resulting migration that occurred from the Sudan to South Sudan, along with political unrest following the popular uprisings in Northern Africa and the Middle East in 2011, greatly influenced migration patterns within Northern Africa.

Eastern Africa is the most diversified region with regard to the origin of international migrants from Africa, as it receives significant shares of migrants from all other regions except Western Africa. In addition to economic factors driving migration to diversified economies such as Kenya and Rwanda, the latter’s visa for foreign workers may attract migrants to the region.
In 2000-2017, conflict and political instability were drivers of forced migration from Middle Africa to Tanzania and from Northern Africa (mainly Sudan) to Uganda.

Beneficial Mobility

In Africa, internal mobility has grown over the years and has generated a series of social, economic and even political benefits. The 2018 UNCTAD’s Report shows how migration contributes to the structural transformation of countries, and for the better. UNCTAD’s forecasts, based on existing migration scenarios, indicate that immigration flows could lead to a substantial increase in gross domestic product (GDP) per capita for Africa by 2030.
In economic terms, this implies reaching a GDP per capita of $3,249 in 2030, growing at a compound annual growth rate of 3.5% from 2016. The average value of GDP per capita in Africa was $2,008 in 2016.

Internal migration in recent years is proving to be an important driving force for development, both for local economies and for individual families. This is why serious emigration policies could facilitate both the migration process itself, and the economies and societies of the countries of departure and arrival.
Africa seems to have understood this, with the recent agreements on the establishment of the African Continental Free Trade Area (AfCFTA), that is, the Protocol on the Free Movement of Persons (44 countries have joined), and the launch of the Single African Air Transport Market (SAA-TM). The free trade area aims at creating a single market for goods and services and, therefore, will determine greater freedom of movement and investment. If today only 20% of the trade occurs between state and state, it is human capital itself – pending the implementation of the agreement and, perhaps, the arrival of the much-vaunted African passport – to make the difference.

Remittances 

Cash remittances (flows of money in physical currency or via banking and finance systems between migrants and their families) are today greater than official development assistance, and also more stable than foreign direct investment, and are thus a critical and stable source of external finance for Africa.

Remittance flows have grown strongly since 2000, accounting for 51% of private capital flows to Africa in 2016, up from 42% in 2010. Cash flows to Africa rose from $38.4 billion on average in 2005-2007 to $64.9 billion in 2014-2016, accounting for 2.8% of GDP and 14.8% of total exports in 2014-2016.The prominence of remittances is particularly evident in a number of countries ranging from those with a high dependence on remittance flows as a share of GDP, such as Liberia (26.7%) and Lesotho (18.2%), to those where they greatly exceed export earnings, such as Cabo Verde, the Comoros, Gambia and Liberia. Since 2015, remittances have accounted for the bulk of total external flows to Africa, as official development assistance declined from 37% in 2001-2003 to 28% in 2012-2016.

Migration Generates Growth 

The estimated contribution of immigrants to GDP ranges from about 1% in Ghana, to 9% in South Africa, 13% in Rwanda, and 19% in Ivory Coast. Migration also contributes to destination countries’ development through taxes and consumption, with migrants spending approximately 85% of their incomes where they live. Thus, besides contributing to current output, immigrants provide a demographic boost to the existing and future labour force in destination countries.

UNCTAD’s research into economic transmission channels of migration indicates that there is an additional positive effect of educated immigration (with higher education mostly in origin countries rather than destination countries) on structural transformation. There is also some evidence that return migration to origin countries brings knowledge and skills that can spur productivity.
Migration also boosts trade. Examination of food trade patterns within the continent highlights the pro-trade effect of migration. Assuming emigrants have a higher income in their new home countries, the amount of exports will increase and, with that, financial inflows to the origin country. Similarly, it appears that food imports from within the continent have increased for main receiving countries, often at much faster rates than the rate of immigration from other African countries. (F.M.)

 

 

 

 

 

 

 

Catholic Church. Taking concrete steps to mitigate the migration crisis.

African bishops are aware that, when there is a massive movement of people, the countries that receive these displaced people may feel threatened. All too often the belief is that newcomers compete for scarce resources and this brings immigrants and refugees to be driven away, resented, or despised.

The African bishops pointed out that ordinarily, people do not leave the security of their own land and culture just to seek adventure in a new place or merely to enhance their standard of living. Instead, they migrate because they are desperate and the opportunity for a safe and secure life does not exist in their own land. Immigrants and refugees endure many hardships and often long for the homes they left behind.

The Bishops of North Africa, in a statement published at the end of the Assembly of CERNA (Bishops’ Conference of the North African Region) which was held in Tangier (Morocco) from 23 to 26 September 2018, wrote: ‘We denounce the trampling of the fundamental rights of migrants… The phenomenon of migration, which is increasing all over the world, remains one of the main causes of the suffering we share in our countries’. The statement continued: ‘Migration calls into question our solidarity with those who suffer and in a broader sense the respect due to every human being, whatever their situation’.
Members of the Episcopal Conferences of Africa and Madagascar (SECAM) met Dec. 6-9 in Abidjan, Ivory Coast, on the theme: ‘The sensitization of Church structures on the challenges of migration and human trafficking in Africa in order to respond appropriately on the basis of theology, to human mobility’.
Church leaders said there was a need to find ways of taking a pastoral approach to the question of illegal migration, which has been hurting the African continent for several decades.
“Migration ought to be recognized not as a new phenomenon, but rather as a natural human response to different crises”, said Bishop Ignace Bessi Dogbo, the President of the Bishops’ Conference of Ivory Coast.

“Migration is a testimony to the innate desire and aspiration of every human being to wellbeing and a better life,” he said. The bishop called on the Church to show solidarity with migrants, refugees and victims of human trafficking.
“The Holy Spirit will help us find an attitude of openness which enables us, in the light of theology and international accords, find pastoral responses to the challenges of migration”, Bessi Dogbo said.
The president of the SECAM working group on migration, Father Mesmin-Prospère Massengo said reducing the risk of migration remains the way to go, and that requires a sharing of experiences. “We would like to be less theoretical. What ought to be done is reduce the risks of illegal migration. We wish to see more collaboration amongst different churches”, he said.

Economic hardship and worsening poverty are at the heart of the problem. Gilbert Houngbo, the president of the UN’s International Fund for Agricultural Development (IFAD), said there is need to invest in young people as a strategy to stop them leaving their homes. He says with 60 percent of Africa’s young people living in rural areas, there is need to make the continent’s rural areas more attractive so the temptation to move away is minimized.
“Investment in sustainable farming is essential for the livelihoods of those in rural communities and for food security but it is not enough to engage the younger generations”, Houngbo said.The Catholic Church in Africa has been taking concrete steps to mitigate the migration crisis. Across the continent, the Church has been taking steps to dissuade young people from leaving their homelands. In Senegal, where thousands of people flee every year in search of a better life, the Church in 2015 developed projects worth $250,000 in the outskirts of Dakar as a strategy towards keeping young people employed.

In Ivory Coast, the Bishops’ Conference has a program warning people about the dangers of illegal migration. “The aim is for the parishes, which are places where many young people go, to be also places where they can have access to reliable information on the dangers linked to immigration”, said Father Célestin Ikomba, who works at the conference.
In Nigeria, the bishops have also raised their voices against illegal migration, with one bishop lamenting that the money spent to finance the average illegal journey to Europe – over $1,500 – could instead be used to invest in the country.

Franco Moretti

Mons. Angelelli. “The Romero of Argentina”.

On last 27 April, in La Rioja, Bishop Angelelli, together with two priests and a layman, was beatified: all four were killed during the time of the dictatorship because of their preferential option
for the poor.

A bishop must always “turn one ear to the Gospel and the other to the people”. The Argentine Enrique Angelelli learned this working alongside the members of the GIOC, Christian Youth Workers. It was also his way of working with the campesinos of La Rioja, the outlying diocese at the foot of the mountain where, in 1968, he had moved from being auxiliary bishop of Cordoba. The only trouble was that “turning one ear to the people” was something unacceptable in Argentina in 1976; it made him fair game to the generals.
More than forty years after his murder – mostly reported at the level of road accidents – the “Romero of Argentina” was beatified on 27 April in the public park of La Rioja, the diocese where, for eight years, Mons. Angelelli was a courageous pastor.

Also beatified together with him were three other martyrs of this local Church, the Franciscan Friar Carlos Murias, the French Fidei Donum Priest Gabriel Longueville and the lay father of a family Wenceslao Pedernera. All four were killed within days of each other during that summer of 1976 while the army and the Argentine paramilitaries – a few weeks after the coup that brought to power the military junta of General Jorge Rafael Videla – were settling their accounts with the ‘Marxists’, as they were called in those days, without making any fine distinctions.
The roots of the commitment of Mons. Angelelli were quite different: born in Cordoba in 1923, he joined the seminary as a boy and completed his training in Rome where he happened to meet Father Josef Cardijn, the Belgian priest who founded the Young Christian Workers movement. That was the root that young Father Angelelli transplanted into his diocese of Cordoba, teaching the Gospel to the youth starting from the defence of their dignity and their work. In late 1960, Pope John XXIII chose him as auxiliary bishop and, two years later– he was not yet thirty – he would be one of the youngest participants at the Vatican II.

In that great Church experience, – together with the above-mentioned Cardijn, and also figures like Dom Helder Camara – he was immersed in that atmosphere that would lead the Church in Latin America in 1968 at the Conference of Medellin to create the theory of the ‘preferential option for the poor’. However, the journey was not without its difficulties: Angelelli met with strong opposition in his social battles, contrasts that resulted from the ideological polarisation that was undermining the country.
In that atmosphere of 1968, he was appointed bishop of La Rioja, a pastoral ministry into which he threw himself with his usual spirit. “I have not come to be served but to serve – Mons. Angelelli said in his homily during his inauguration. To serve everyone, without distinction”. However, in an area of small farmers, placing oneself at the service of the poor meant taking the side of agrarian reforms and this made him many enemies. In 1973, a group of owners of large vineyards in the area actually opposed him during Mass, even accusing him of being a communist. It happened that at that time, the then youthful Jorge Mario Bergoglio was in La Rioja for a meeting of Jesuits: “He told us of the stones thrown at this people and this pastor because of their faithfulness to the Gospel”, he said in 2006 in his homily forty years after the death of Angelelli in which, for the first time – as Archbishop of Buenos Aires and President of the Bishops’ Conference of Argentina, he openly spoke of him as a martyr.

The situation in deteriorated in the weeks following the coup led by the generals in 1976: on 18 July, the birthday of the Bishop, in the town of Characal Father Murias and Father Longueville were abducted by people claiming to be policemen; their lifeless bodies would be discovered afterwards. A week later it was the turn of Wenceslao Pedernera, a layman involved in rural cooperative projects started by the diocese in the district of Chilecito: he was murdered on his own doorstep, in front of his wife and children. During those days Mons. Angelelli confided to several people: “I am next”.
On 4 August, as he was driving back from Characal, his Fiat 125 left the road and ended up in a ditch. The bishop was found dead while the priest travelling with him – and survived the accident – would later tell how their car had been struck by another vehicle. The authorities, however, told another story: they said the accident was caused by a burst tyre due to high speed. Only in recent years there have emerged the networks of deceit, the inconsistencies of the testimonies and the documents concerning threats received by Mons. Angelelli. As a result, in 2014, Argentinian justice overturned the former verdict of the eighties, condemning two high levels of the military of the time.
However, all of this was not for certain sectors of Argentina who continue to point the finger at the prelate as “a communist killed in a car accident”. To do this to they use the same ideological weapon the prelate had to contend with while he was still alive: for example, they show a photograph taken in 1973 in which Mons. Angelelli appears celebrating Mass with, in the background, a flag of the montoneros,
a popular Catholic-inspired Argentinian movement that took
the path of armed struggle.

Historical research on that picture – taken during an open-air liturgy in a popular quarter – has shown that, when the liturgy was ended, the bishop himself complained about that flag. But, more generally, it is the position taken by Angelelli against the use of violence that matters: “If anyone wants to resort to violent methods – he said on one occasion – let them please leave the diocese. Let them not stay here. We have made an option for peace, certainly a peace with justice but never through the use of arms. We want to go ahead, walking the path of the Gospel, the path of the Second Vatican Council”. It is therefore clear why the Episcopal Conference of Argentina has spoken so unequivocally regarding the memory of the Bishop of La Rioja: “He loved the faith of the poor and the most simple witness – we read in a letter published at his beatification. He was a pastor who took care of the weakest and brought them the consolation of God. The death of Bishop Enrique and the manner itself of his death are the crowning of a life lived according to his convictions and his mission as a pastor which is to lay down his life for his sheep”.

Giorgio Bernardelli

Why the Bat Flies at Night.

0nce upon a time, the bat and the bush-rat were great friends. All day long they would go hunting in the bush together, dodging between the tall grasses and the stunted trees, and finding good things to eat. When evening came, they would take turns to cook the meal and then eat it together.

But in spite of their apparent friendship, the bat did not like the bush-rat; in fact, he hated him. One evening while they were eating their supper, the bush-rat asked: “Why is your soup always so much nicer than mine? Will you show me how you make it?” “I’ll show you tomorrow”, replied the bat, his evil plan already forming in his mind.

The next day the bat prepared the soup as usual. It was delicious, for he was certainly a very good cook. Then he hid the pot and found another one exactly like it which he filled with warm water. A few minutes later the bush-rat appeared and greeted the bat cheerfully.

“Good evening. Are you going to show me how you make your soup?”

“Watch me – said the wicked bat -, and I will explain how it is done. You see, I always boil myself in the soup-pot just before the meal is served, and because my flesh is so sweet, it flavours the soup.”

The bush-rat was amazed as the bat brought out the pot of warm water and jumped inside crying: “See. This is the boiling soup.”

After a few moments the bat climbed out again, and then quickly changed over the cooking-pots while the bush-rat was not looking. Then he served out the soup, which was as tasty as usual, and explained to the bush-rat that if he would only jump into his own cooking-pot of boiling soup the flavour would be much improved.

The bush-rat decided to try it and, since it was his turn to provide the supper the next evening, he sent his wife away from the fire just as the soup was nearly ready, telling her that he was going to finish it himself in the way the bat had taught him.

The bush-rat leapt into the pot and, of course, was soon quite dead. His poor wife found him there when she returned, and went weeping and wailing to the chief telling him that it was all the bat’s fault.

The chief was very angry at the way in which the bat had tricked the stupid bush-rat, and immediately gave orders that he should be arrested. But although everyone searched high and low, they could not find him, for he had been flying over the chief’s house
when the order to capture him had been given, and so had quickly hidden himself in the bush.

The next day, and all the following days, the people searched for the bat to arrest him, but he kept quite high up in a hollow tree where nobody could find him. However, he had to hunt for food sometimes, and so flew out of his hiding-place each night. That is why you never
see a bat in the day-time.

Folktale from Nigeria

Africa. Journalists are a target.

There are areas of Africa where it is difficult to work as a journalist. A journalist risks being jailed or even killed. Nevertheless, the number of investigating teams reporting on conflicts and revealing corruption and criminal trading is on the increase. They are not deterred even when threatened.

A man is assassinated. A Ghanaian journalist. A troublesome journalist. How do we describe the working conditions of investigative journalists in Africa countries, what are they working on, with what means and with what results?  The answer is, above all, that there are many of them and they are doing an excellent job. Thanks to them many dark and shameful deeds have come to light. They are men and women who have reported and are still reporting on civil wars and genocides, abuses and violations of human rights, governments of institutionalised theft and the background to coups.

Ahmed Hussein-Suale, an investigative journalist who was killed by gunmen.

We begin with the man who was assassinated. It happened last January. His name was Ahmed Hussein-Suale and he had been working on very sensitive enquiries. One of them was corruption in the world of football which led  – among other things – to the exposure of the president of the Ghana Football Association, Kwesi Nyantakyi.
The thirty two-year-old journalist was the right-hand man of Anas Aremeyaw Anas, the best-known investigating journalist in sub-Saharan Africa, working under cover for years. Corroborated by video films showing the corruption of Ghana High Court judges, his work stirred up a storm. About twenty of the judges were accused of taking bribes, others were sacked.  Anas heads the Tiger Eye private investigation. Their investigations were broadcast by the BBC, CNN, Al-Jazeera and many other foreign channels. In this way, they not only informed the international public on the misdeeds taking place in the continent but also demonstrated that there are trustworthy local professionals, capable of making their presence felt in the field, reporting on ‘African questions’.

Journalist Victims

Being a journalist can be a dangerous occupation. Hussein-Suale is the latest in a long list. In the period from 1992 until today, 166 journalists have been killed in sub-Saharan African countries (data provided by the CPJ – the Commission for the Protection of Journalists). Somalia, Rwanda, Sierra Leone, Angola… contributed most to the bloodshed. Some were working for the international media, others for local TV, radio and newspapers. There are some women among them. We must add to the list the unknown number of journalists killed in prison.

For 98% of the victims – assassinated or killed in attacks, war or guerrilla operations  – there has been no justice. The crimes have gone unpunished. There are also other ways of keeping journalists quiet: self-censoring, paying for their silence, denying publicity in newspapers or threatening reprisals, and so prevent the profession being developed. Yet, in recent years, there have been some training initiatives and schools for specialisations in many countries, while the number of students following courses in journalism at university is increasing. There are also organisations whose purpose is to support journalists – they sometimes even cover investigating expenses  – but above all else, to create a sharing network. This applies to the AIPC (African Investigating and Publishing Collective). It has 24 journalists, one of whom is a woman, the twenty five year-old Somalian, Muno Mohamed Geedi, who has investigated female genital mutilation inflicted on young girls in her country, the sale of humanitarian supplies in refugee camps and the al-Shabaab movement.

Panama Papers

Among AIPC partners are: Global investigative journalism network, the European network Zam, a platform for online investigative journalism in the continent of Africa and Tiger Eye, of which the journalist recently killed in Accra was a member. It is worth mentioning some of the enquiries carried out through teamwork investigations. Most prominent of all is Panama Papers, a meticulous research that produced a huge amount of documentation showing how African politicians, administrators, and leaders have plundered the resources and funds of their countries, moving money to secure off-shore havens. The work involved a team of investigative journalists in seven countries of the continent and also the work of Africa Uncensored, established in Kenya by the best Kenyan reporters.

There were also enquiries that opened up the cracks in the war on terrorism, as it is fought, and which led to a worsening of the situation in Kenya and  Mali. Or on how human trafficking works in Nigeria. Also among the networks formed to ‘reinforce’ the capacity and means of investigative journalism in Africa is the ANCIR, the African network for Centres for Investigative Reporting. When we speak of investigative journalism in Africa, we must remember the many affairs that reverberate internationally, like the Panama Papers, which were brought to the surface and diffused by African journalists.
One of these is the case of  Nigerian Idris Akibajo and the local publication ‘Premium Times’ which shed light on the mechanisms of appropriation of the oil reserves of the country by powerful Nigerians (starting with the former dictator Sani Abacha) and their concessions to the multinationals ENI and Shell – on payment of bribes, as shown by successive enquiries regarding the famous Opl-245 license. Neither must we forget Ken Saro-Wiwa, who was not only a poet and activist, a writer and TV producer who was hanged in 1995 for having repeatedly denounced what the government and the multinationals were doing in the Niger delta to the detriment, not only of the environment but also of the local people, the Ogoni.

Rafael Marques de Morais

Or the great Kenyan photo-journalist, Mo Amin, who showed the world the great Ethiopian famine in the eighties; or the genocide in Rwanda in 1994, the first photos of which were diffused in Africa by a Ugandan reporter, Sheila Kawamara; or the Angolan journalist, Rafael Marques de Morais, whose continual condemning of corruption and the violation of human rights cost him his job and landed him in prison. Also worthy of note is his work on the mining of diamonds which culminated in the ‘Blood-soaked Diamonds inquiry: corruption, torture in Angola’  (2011). Two years of research that also showed the involvement of foreign companies. On a different front, we find the excellent inquiries of Senegalese Sorious Samura whose notable works include an inquiry on homosexuality in Africa.

Antonella Sinopoli

Africa Europe Faith and Justice Network (AEFJN). Position on the 2019 EU Parliamentary Elections.

Why be involved
It is more profitable to participate actively and wisely in choosing our leaders so that candidates who share our values stand better chance of being elected. In fact, not participating in the election is already a choice of the outcome: a choice of who speaks on our behalf and a choice for what happens to the environment.

Think globally… act locally
In our globalized world, the socio-economic impacts of the eu elections in may 2019 will extend to Africa and beyond. Global peace is only possible in the presence of constructive structures for social, economic and ecological justice.

What does AEFJN wants to achieve in the EU elections?
Beyond pointing out the negatively skewed existential economic relations between Africa and the European union; we want to contribute to its change. Africa Europe Faith and Justice Network    (Aefjn) aims to encourage citizens to exercise their right to vote, not to any political logo, but to elect politicians of valour who will help to build a Europe and a world of solidarity, shared economic justice and prosperity.

Africa Europe Faith and Justice Network (AEFJN) calls for special attention to just economic relations between the Eu and the Sub-saharan Africa

Economic relation between the EU and Africa is a complex, multi-dimensional, interdependent and interconnected subject, but AEFJN approaches it from the following elements:

Corporate social responsibility
Big transnational corporations take advantage of the loopholes in the international tax system to evade taxes or pay very little. There is a need for more transparency in our tax system. Substantial mobilization of domestic resources is required to finance the United Nations Sustainable Development Goals (SDGs). It is not possible to discourage young Africans from taking the suicidal route of the Mediterranean Sea in search of a better life in Europe when they cannot see a future in their continent

Food Sovereignty
Without a radical transformation, the UN goal of a world without hunger will remain a mirage. In the same vein, the industrial agriculture promoted by the EU and other developed countries is not a viable option. Are the candidates of the election from your country committed to transition to more sustainable food systems that are based on family farming and sound agro-ecological approach?

Climate Justice
Climate change is an impending catastrophe. Pope Francis in  Laudato SI has provided wonderful and practical principles to avoid this unprecedented disaster. The international community has committed in Paris Agreement to limit the average warming to 1.5°C compared to the pre-industrial era. However, the report of Intergovernmental Panel on Climate Change (IPCC) in October 2018 shows that only ambitious measures will achieve the objective set out at Paris Agreement. How would Europe be more ambitious and take the part of a just transition to carbon healthy societies?

Migration Justice
Migration can become a positive experience for everyone if we base our policies on migration justice. It means: to receive a proportion of refugees proportional to the population and wealth of the European Union, and thus to distribute asylum seekers fairly among European countries.

Trade and Investment Justice
Trade and Investment Justice: Trade and investment flows are now the main sources of financing for development. Yet, the current investment logic of the corporation has led governments to attract them through measures that generate a social, environmental and fiscal race. How will trade be transformed into a tool for the promotion of decent work, social protection, and an economy that respects human rights and the limits of the planet?

What shall we do now?
The candidates for the elections are offering themselves in campaigns and debates. Follow debates of the candidates; the debates of your prospective MEPs and those leading the list in the elections. Are they in alignment with AEFJN values? Ask for their views on these themes and step out to cast your votes for the candidates that share AEFJN values. Utilize every opportunity for constructive engagement with the candidates for the election; it is necessary for the focusing of your votes. And do not forget to share the AEFJN values with your community members, friends and others.

Africa Europe Faith and Justice Network (AEFJN).

Africa Internet. The new censorship.

Criticisms force governments to place restrictions on the Internet. Serious violations of human rights and grave consequences for local economies. At the same time, systems for by-passing the controls are proliferating.

A method of closing down the Internet was implemented on a large scale in Egypt during the Arab Spring of 2011.  Now it is in use everywhere. In Africa, the system is approved by the leaders who do not take kindly to criticism. However, things are not that simple, mainly for two reasons: firstly because there are ways to bypass the closure of the internet (and of the social media); secondly, the results seem to be counterproductive.

Last year, 21 African countries imposed Internet closure. In 2017 they numbered 13. Some of the countries involved – some more than once – Togo, Sierra Leone, Ethiopia and Sudan.
In these few months of 2019, things are no better. There has been censorship in Cameroon, The Democratic Republic of Congo, Zimbabwe, and Chad. The latter, especially, imposed a shutdown more than a year ago. There are many countries where there has been, for decades, a sort of “monarchic democracy” which leaves no room for change (such as Togo and Chad). The same applies to countries undergoing a deep economic crisis, like Zimbabwe, or on alert because of breakaway struggles like Cameroon (where blackouts have affected, or still mainly affect the Anglophone area).

Uganda has several times violated the freedom of the press and of speech. The case that occurred in 2016 – when, during elections, citizens were deprived of access to Facebook, Twitter, Whatsapp and even of SMS exchanges – ended up in the High Court. The telephone companies, the Procurator General and the Communications Commission were brought to court by Unwanted Witness, a netizen network (people who actively participate in Internet life), bloggers and activists in the field of human rights. The verdict was postponed several times but the action shows that citizens are getting organised.
Another such case is that of Ethiopia where, in 2017, the communication networks were closed down during nation-wide school exams. The reason? To prevent students being given the answers. In fact, there are many reasons for preventing communication between citizens. The main one is that of “national security”. Governments often defend themselves insisting that, when there are protests, it is necessary to prevent co-ordination among the “rioters”. There are also those who say they limit access to social media to “avoid the diffusion of fake news”. Naturally, this news concerns criticism and decisions by the government or the head of state.  Nevertheless, citizens are becoming organised, not only in bringing cases to court, but also by the exchange of information.

Blocking systems

The question is how to get around the blocking methods. The commonest method is the use of the VPN (Virtual private network). It is a system (and also an app that can be downloaded onto a mobile phone) which allows anyone to go on line without revealing their address and bypassing the navigation restrictions. VPN sends online activity to a computer situated outside the controlled area, in a different geographical location. In this way, the Internet and the social media are assured. This technology does, of course, protect the anonymity of the “supporting network”.

As well as VPN, there are other tools capable of removing the gags put in place by iron-fisted states or by police controls. Tor, for example, allows one to navigate with complete anonymity since the geographical location is not traceable and the archives of the sites visited are unavailable. Another one is called Psiphon, that helps to penetrate filters and blockages as well. Yet another, called Orbo, allows the use of encrypted messages. Then there is the peer-to-peer networks that allows people in an area with a free network to share it with someone in another area subject to limitations. Perhaps one of these tools is being used by the anonymous journalist, who calls himself J and who edits  Eritrean Press, a Facebook page that allows criticism and political satire in a country that is second-last with regard to freedom of the press.

However, we must still be on our guard, Governments also have their own experts in information technology. That of Ethiopia, in fact, discovered that these alternative systems were being used and succeeded in blocking them. The network that is most used and downloaded is VPN. For example, is the one is used in recent weeks to communicate in Zimbabwe, ever since the executive decided to reply to the protests resulting from a 150% increase in the price of petrol. There is also a very easy way for those not familiar with apps and anti-censure systems: get close to the border and use the network of the bordering country.

Agreements with providers

But what makes it so easy to deprive one’s citizens of the Internet? The answer is simple. There are agreements (even contracts) between  Internet Service Providers (owned, in some cases, by the state) and governments which allow the latter to ask for restrictions on access to a Network and some social media for “reasons of national security” or due to questions of  “public order”.  The same applies to the telephone companies that have to follow government policies.

They cannot do otherwise without, obviously, sustaining large losses. They are not the only ones. The economies of the countries lose millions of dollars for each blackout day. It has been calculated that, depending on the network speed, between 0.4% and 1.9% of GDP is lost. Then there are local and international companies that lose out as does the tourism sector. Different studies have discovered the financial effects of such policies. According to a report by Cipesa (an organisation for the spread of technology and information),Sub-Saharan Africa alone has lost at least 237 million dollars due to Internet blockages from 2015 to 2017 (today, losses are much greater). Rights have been violated. Freedom of the press, of speech and the use of the Internet, which the UN also declared in 2011 to be a human right, stating that “disconnecting people is a violation of international law. It was just then that the shutdown began.

Antonella Sinopoli

 

 

 

Migrating in Africa. A continent on the Move.

Globally, in 2017, there were around 258 million international migrants, approximately 3.4% of the world population. Only 35% was from the south to the north of the world. The same trend was encountered in Africa: more than half (19,359,848  about 53.4%) of Africa’s international migrants in 2017 have remained on the continent, while 16,906,580 (46.5%) were living outside the continent, mainly in Asia, Europe, and North America.

The propensity to migrate outside the continent is significantly greater in Northern African than in sub-Saharan Africa, where the share of intra-African migration is much higher: more than 80% of international migrants from the continent reside in Eastern, Middle
and Western Africa.

The main sending countries in Africa have been Egypt (3.4 million) and Morocco (2.9 million). Emigrants from Algeria, Egypt, Morocco and Nigeria have opted for extra-continental destinations. Emigrants from Somalia (1.9 million), Burkina Faso (1.4 million), the DR Congo and Mali were primarily to other countries on the continent.
In 2017, in Africa, 78.5% of all international immigrants were born in Africa. In other words, 4 of every 5 international migrants in Africa come from the continent. In contrast, with regard to sub-regions, around half the international migrants residing in Northern and Southern Africa were born on another continent.

Demographic explosion

Africa is projected to have the largest population growth of any geographical region by 2050. The population of the continent in 2017 was 1.2 billion (up from 477 million in 1980), and is forecast to rise to 2.5 billion by 2050. This will have important consequences for international migration and major implications for the continent’s economic development.The majority of the world’s population growth will take place in Africa.

The continent has a relatively young population, and the age group of 15-24 years is projected to almost double in size, from 231 million to 461 million in 2015-2050. The working age population of 15-64 years is the group that typically migrates, and Africa’s working age population is forecast to grow by about 70% (450 million) in 2015-2035, as is its share of the world total.
However, given that Africa’s economic growth rates in 2004-2014 were high (at above 5% per year), yet only yielded an average job growth rate of 0.2% per year until 2014, it is unlikely that sufficient jobs will be generated to absorb this additional labour under the current scenario. Migration, therefore, may be an option for many.

At present, Africa is at a critical stage of development, in which population growth is high and the nature of the employment challenge, especially in rural areas, is changing. As population densities rise, farm sizes decline, and farmers increasingly shift towards the cultivation of more ecologically fragile land, both on-farm incomes and agricultural productivity may remain extremely low. Because of these factors, the rate of urbanisation in Africa is forecast to rise from 40% in 2015 to 56% by 2050, and rural-urban migration levels are expected to remain high.

People Move

Africans will move, as they always have done. Yet, the question is not whether people will move, but where they will move to and under what circumstances and conditions, so that any move unleashes their economic potential. Images of thousands of African youth drowning in the Mediterranean, forced by poverty or conflict at home and lured by the hope of jobs abroad, have fed a misleading narrative that migration from Africa harms, rather than helps, the continent.

The future, however, need not be bleak. The Economic Development in Africa Report 2018 – Migration and Structural Transformation, published by the United Nations Conference on Trade and Development (UNCTAD), underscores the integral role that well-managed migration can play in addressing Africa’s development challenges. It is the opinion of Mukhisa Kituyi, Secretary-General of UNCTAD, that “African Governments should harness intra-African migration’s unparalleled growth in order to maximise its benefits for economic growth and structural transformation”.  The Secretary-General of the United Nations, Antonio Guterres believes that “migrants make a significant contribution to countries of both origin and destination”. The Report itself argues that “well-managed migration also provides an important means for helping to achieve the Sustainable Development Goals, both in Africa and beyond”. (F.M.)

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