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Peace and Climate Justice is Needed to Save the Planet.

The world is afire again, the flames heartbreakingly consume shrubs, trees and forests in Australia, Portugal, Brazil, and recently in California and Siberia and elsewhere too. The world community has reacted in protest to the hundreds of fires burning the Amazon rainforest. These are destroying the habitat of thousands of endangered species and the communities of indigenous people living in their ancestral lands and forests.

The naturally recurring forest fires can be helpful to the forests but the man-made forest fires are too huge, frequent and overwhelming for the forest to recover and revive by a natural process. Deforestation is totally destructive and when primeval rainforests are cut, the loss is almost irreversible. Let us tell it as it is.

In Brazil, the Amazon is on fire and it is caused by farmers, business interests, settlers and development corporations that are cutting the trees and clearing forest by burning to create pasture and raise cattle. The injustice to the indigenous people is enormous. Peace is not present while their lands are being burnt and deforested. From the Amazon to Peru and Chile, the destruction goes on.

In South America the loss of the vital forests to cattle-raising as the world eats more beef is of particular concern. The trees can absorb the industrial CO2 from factories, power plants and cars. The billion or more cattle raised for dairy and beef products on cleared forest land produce millions of tons of methane gas that is worse than CO2 in warming the planet and accelerating climate change.

The melting of the Siberian bogs is releasing millions more tons of methane. Then there is the dangerous greenhouse gas that is leaking from the worlds electrical supply grids. It is one of the most powerful and polluting. It is called sulphur hexafluoride FS6. Leaks of this gas into the atmosphere in 2017 are equivalent to the vehicle emissions of 1.3 million vehicles. The leaking has to be stopped.
The urban poor suffer greatly from the toxic fumes from diesel carbon particles that float in polluted cities.

The good news among the gloom and doom is that more people are becoming aware of the dangers of climate change and the need for climate justice and are calling for change- political, social and environmental. Students are refusing to go to school on Fridays and protest instead. Thousands of people are marching and raising their collective voices.

The global warming is melting the Arctic ice sheet at an alarming rate. Scientists are astounded .This is causing the sea level to rise, sinking the island nations in the Pacific and bringing severe climate disruptions causing droughts, floods, hurricanes as seen recently in the Bahamas where the island was practically wiped out by a massive storm. There is more to come.

The towns and cities on the coasts will be inundated in the years to come. Those of Eastern England, Bangladesh, Pacific Islands and Florida are the most vulnerable and will the first to go under. There is no holding back the rise in ocean levels. Besides this, the polar bears, reindeer and the wildlife of the Arctic are increasingly under threat of extinction and the indigenous people suffer greatly due to the destruction and changes in their environment. We are at war with the planet and each other.

We humans yearn for peace and an end to war. We are the most powerful and aggressive species that dominates the environment and we are destroying it. The planet has evolved millions of creatures but none so destructive and dangerous as us humans. The high levels of human antagonism, distrust, fear and insecurity has led to confrontation between individuals, communities, and nations. Peace is illusive. Even in the most economically developed countries, division, violence and racial hatred are present. In Syria, Yemen, the Congo, Northern Nigeria, Afghanistan and the Middle East, war is a daily occurrence. If we are not killed by gun fire as in America, thousands die from opiate overdose.

Humans have beaten each other to death with clubs and then deadly weapons for centuries. They have nuclear bombs now to bring about our own extinction. We must live with fear of mutually assured destruction to survive. To stop this gallop to self-harm and destruction of the planet and our environment, there needs to be a huge change in lifestyle among humans.

We are all responsible for causing pollution by extensive traveling, using non-recyclable plastic, unnecessarily buying imported foods instead of growing food locally and eating millions of tons of beef instead of more fruits and vegetables.

We can save the planet if governments implement the Paris Agreement to reduce emissions of CO2, methane and FS6 gasses. Changing to electric cars and renewable energy production are all-important ways to combat climate change.

Growing public protest and positive action gives hope and encouragement to more people to change their lifestyle and demand governments around the world to act decisively to protect the planet and give climate justice to those deprived and hurt by the environmental damage caused by wealthy nations.  We have to work for change.
Be an advocate.
Father Shay Cullen

DR. Congo. “I am a missionary doctor, in love with God”.

She lives and works in the Democratic Republic of Congo and has dedicated all her life to her mission to welcome and care for the worst cases, those who need her as an experienced surgeon and as one who has unfailing faith in divine providence.

“In the Congo, it is the missionaries who are really close to the people”, Doctor Chiara Castellani tells us. For 29 years she has managed the hospital at Kimbau, in the Democratic Republic of Congo, a country that has been afflicted by unending and devastating conflicts. She formerly worked in Nicaragua, another country deeply wounded by war.

She has lived through those intense experiences with humility in service and total abandonment, in radical fidelity to the Gospel, bearing witness by alleviating the sufferings of others. She is a noted surgeon and a person with deep feelings, one who is therefore single-minded and concrete in what she does. Speaking of how, in 1992, she lost an arm in a car accident, she says: “What is the loss of an arm in comparison with being free of all the pain and the happiness of knowing I had survived? What is an arm in comparison with the gift of life itself?”. From her childhood, she dreamed of going to Africa where she has now discovered the deepest meaning of the Gospel.
She continues: “I have found myself with seemingly impossible cases: I entrusted them to God and they pulled through. That happened many times. In such cases, it is best to be, as Mother Teresa of Calcutta said, ‘A pen in the hands of God’. You just have to do something. You have to act. Then He will certainly lend a hand. One case I remember well concerned a child for whom we had no hope whatsoever: we watched over him for most of the night. I was so tired I fell asleep. An hour later I woke up to find the child breathing better and I asked the nurse what she had done. “I just prayed”, she said”.

“I remember well another case of a child I could not resuscitate. I asked the mother if she wanted me to baptise him. I baptised him and he immediately began to cry. He was out of danger. I cannot explain this as I had done everything humanly possible, to no avail”.
Doctor Chiara continues: “It is wonderful to experience what happens when we save a new-born baby who is ‘depressed’ and does not cry. It does not start to breathe and sometimes its heart stops. If we succeed, the child wakes up and starts to cry. Those are moments of real joy. I also remember the case of Didier: He was born with tuberculosis. His mother also had TB. She was very poor and found it very hard to take care of her health or even to find food.
Didier recovered completely. He worked so hard at school that he is now head of the fight against TB in Kimbau”.

Doctor Castellani works in the east of the country. “The area is continually at war. I am based at Beni Butembo, on the border with Uganda and the north of Rwanda where there is both the Ebola disease and war. The war prevents those helping Ebola victims to control the disease. Both humans and the virus kill people. The Ebola is spreading and there are now more than 500 cases”.
“But Ebola is not the only disease – the missionary doctor continues – there is also AIDS, leprosy, tuberculosis and the sickness of poverty, usually the result caused by  injustice and, in most cases, the lack of access to medical care. AIDS in Africa is spread by heterosexual relations rather than anything else; often, venereal diseases are not treated because people cannot afford the medicine. As regards leprosy, there are, unfortunately, still many cases: the treatment is available free but the problem arises when the health system does not function and people are diagnosed too late or not at all. Meanwhile, they may spread the disease to others, especially multibacillary leprosy. At the same time, the lesions develop and may lead to mutilation”.

She also speaks of the projects they are engaged in: “We have started to build a Mother and Child Health Centre at Buzala. With the financial help of a group of doctors in Trieste, we have laid the foundations; later, we shall have to install the solar panels we have already acquired, as well as the rest of the equipment, most of which is still to be bought. Our school, on the other hand, has been functioning for some years, though we still need to add the last three classrooms”.
We may ask what drives this medical missionary to dedicate herself in this way. She answers: “The contagious optimism of the African people and their love for life. Even when barely surviving, the Congolese smile, sing and, if they can, they dance. I do it for my patients who never give up hope of a cure. I do it for the many patients whom we did not manage to save. We continue the struggle in memory of them. I do it because of my faith in a God who saves and gives us the courage to continue”. (R.C.)

 

 

New Catacombs Pact.

More than a half century after a group of bishops at the Second Vatican Council made a solemn pledge “to live a simple lifestyle close to their people”, a group of participants from the Synod of Bishops for the Amazon signed a new pact in the Catacombs of Domitilla.

On 16 November 1965, just a few days before the closing of the Second Vatican Council, 42 Council Fathers celebrated Mass in the Catacombs of Domitilla, to ask God for the grace ‘to be faithful to the spirit of Jesus’ in the service of the poor. After the celebration of the liturgy, they signed the ‘Catacombs’ Pact of the Poor and Servant Church’. Later, more than 500 Council Fathers added their names to the pact.
More than 50 years later, the legacy of those Council Fathers was taken up by a group of Bishops and participants in the Synod of Bishops for the Pan-Amazon region. During a celebration mass held in the Catacombs of Domitilla, on Sunday 20th October, the Synod Fathers present signed a new “Pact of the Catacombs for the Common Home. For a Church with an Amazonian face, poor and servant, prophetic and Samaritan”. The document contains 14 points.

The bishops promised to defend the Amazon rainforest, to promote an “integral ecology” of care for people and for the Earth and, “before the avalanche of consumerism,” to live “a happily sober lifestyle that is simple and in solidarity with those who have little or nothing.”
They made a renewed commitment to listening to and walking with migrants, the poor and, particularly, with the indigenous people of the Amazon, helping them “preserve their lands, cultures, languages, stories, identities and spiritualties.”
The bishops committed themselves “to abandon, consequently, in our parishes, dioceses and groups all types of colonist mentality and posture,” instead “welcoming and valuing cultural, ethnic and linguistic diversity in a respectful dialogue with all spiritual traditions.”
The pastors also pledged to recognize ecclesial ministries in the communities, and to go from “pastoral visits to pastoral presence” to ensure that the right to the “Table of the World and the Table of the Eucharist is effective in all communities.”

They also promised to “recognize the services and real ‘diakonia’ of a great number of women” already ministering to Catholic communities in the region. The pact included a pledge “to walk ecumenically” in finding ways to inculturate and proclaim the Gospel and to defend the environment.The bishops also promised to enact a “synodal” style for the life of the church in their dioceses to ensure that all members of the church, “because of their baptism and in communion with their pastors, have a voice and vote in the diocesan assemblies, in pastoral and parish councils and, ultimately, (in) everything that concerns the governance of the communities.”
In addition, they promised to stand by “those who are persecuted for their prophetic service of denouncing and remedying injustices, of defending the earth and the rights of the poor, of welcoming and supporting migrants and refugees.”
They also promised to “cultivate true friendships with the poor, visit the simplest people and the sick, exercise the ministry of listening, comfort and support that brings encouragement and renews hope.”

The pact was signed by about 40 bishops and by women and men participating in the synod as observers, experts or “fraternal delegates” of other Christian churches.
The main celebrant was Brazilian Cardinal Claudio Hummes, the General Relator, of the Synod of Bishops on the Amazon. For the occasion, Hummes wore the stole of late Brazilian Archbishop Helder Camera of Olinda and Recife, the driving force behind the 1965 declaration.
When Mass ended, Hummes gave the stole to retired Austrian Bishop Erwin Kräutler of Xingu, Brazil, which is located in Amazonia, saying he deserves to carry the “relic.” The Austrian is believed to have been the architect of this new Catacombs Pact.(D.B.)

Ethnicity and National Unity.

The SWAPO movement succeeded in bringing on board the different ethnic groups, even co-opting some of the tribal leaders.

In Namibia too, as in the rest of Africa, ethnic diversity is a difficult problem to manage. It may be said that the political fortunes of SWAPO were due, leaving aside the fidelity of the Ovambo and the support of the United Nations, to the ability to minimise, at least partly, the differences between the ethnic communities present in the country, and to attract and co-opt within itself some of the ethnic and tribal leaders that the South African administration, during the long drawn-out independence negotiations that lasted from the sixties to the eighties, had tried to use as a counter-weight to the liberation movement.

In this sense, the SWAPO leadership owes much to the lesson of the Herero and Nama leaders such as Karina and Kutako, who believed it was necessary to construct a united front capable of overcoming ethnic rivalry. After independence, SWAPO had to work hard to keep the support of the Ovambo ethnic group upon which it depends for its electoral leadership. It also had to guard against such support creating doubts regarding the superiority of the new national identity over all forms of belonging based upon race, language or the tribal traditions still important in most of the country. This concern explains the decision to elevate English, the mother tongue of only 3% of the Namibian population, to the only official language of the state, as well as the moderation with which the question of the redistribution of land was tackled, a problem that risked, by its very nature, polarising the black population against the white minority.

A linguistic web

The linguistic panorama of Namibia shows the fragmentation typical of almost all the states in the Sub-Saharan area. Top of the list of mother tongues is Oshiwambo (50%), the dominant Bantu language in Ovamboland, on the border with Angola, but also to be found in the main cities of the South-Central area following the Ovambo emigration.

This is followed by Afrikaans (10%), the two Bantu languages Herero (9%) and Kavango (8%), the Khoikhoi language of the Nama and the Damara (11%) then Lozi, English (3%), German and the languages of the San, Tswana and Portuguese.
The function of a widely-spoken informal language alongside English (the language of the more advanced economy and higher-level education and, since 1990, the only official language of the Namibian state) which in many African countries is filled by the language of the majority ethnic group, cannot be provided by Oshiwambo – a language with no standard version and far too secondary.

In the whole of the southern and central part of the country, in fact, a similar function is filled by Afrikaans: not only among the whites in the cities but also in the countryside where the dialect of this language used by the Basters and other mixed-race groups, has become established as the second language among the Nama and the Herero.
Recent studies have shown that English is making inroads among the young people of the cities, especially where the Ovambo are more numerous as in the capital Windhoek. Nevertheless, while it is true that the media under government control and the most important newspaper of the country (The Namibian) are in English, Afrikaans is still the language of the second most widespread daily (Die Republikein), as well as the language of many of the more popular TV and radio stations. (R.R.)

 

Chad. The golden triangle of Tibesti.

In the Chadian region bordering with Libya, an area rich in gold,
we find a crossroads of illegal trading, ethnic disputes and military positioning.

The Tibesti region is a triangle of mountains and desert in the north west of Chad, confined between the Libyan and Niger borders. It is an impenetrable territory accessible only by air or over very rough roads. For some time it has been focussed upon by militias, tribal clans and rebel groups that ‘govern’ the chaos reigning in this central part of the Sahara desert. The objective being fought over is the gold mines and Tibesti is especially rich in gold.
The gold racket is a transnational business. Once the gold is extracted in northern Chad, it is taken across the porous border of southern Libya. One of the first distribution points is Sebha, in Fezzan: there the gold is melted down and sent to the ports on the coast, or else it is sent by air to countries in the Persian Gulf.

The miners who work in the deep mines are mostly from the south of Chad but some are from Nigeria, Mali and Burkina Faso. Their adventure in the mines does not last long and their pay is hardly enough to survive on. In a matter of a few months, they become easy prey for armed groups or human traffickers. In many cases, workers accept to go to the mines as a last desperate effort to reach the coast of Libya and attempt to cross the Mediterranean.

The Toubou routes
Tibesti is swarming with militias that fight among themselves for control of trade in gold, arms and human beings. The ethnic Toubous are the historical inhabitants of the region and they control the routes leading to Libya. All the rest is divided between the Sudanese Movement for Justice and Equality, active in Darfur, and a network of Chadian rebel groups: The Front for Change and Concord in Chad, The Military Command for the Salvation of the Republic and The Union of Forces for Democracy and Development. The most serious threat to Chadian President Idriss Déby comes from the Union of Resistance Forces (UFR).

Formed in 2009 at the height of tensions between Chad and Sudan, the UFR is composed of eight armed groups, trained mostly by militias of the Zaghawa tribe to which the President belongs. Up to 2010, it was based in Darfur, and was then forced to move to the south of Libya. Most of its commanders took part in an attempted coup in Chad that started in 2008 in Darfur but was halted at the gates of the presidential palace in N’Djamena. Then, like today, the UFR was led by Timan Erdimi, a nephew of the President who has lived for years in exile in Qatar. Timan Erdimi and his brother Tom Erdimi (in exile in the USA), entered on a collision course with their uncle when, in 2006, he removed their right of succession and re-wrote the Constitution to have himself re-elected. This ‘family feud’ descended into open conflict. The most recent relevant action of the UFR goes back to last February when the intervention of French fighter planes halted a rebel incursion from Libya.
More than 250 militias are said to have been captured and more than forty vehicles destroyed.

Awkward allies
The episode has shed some light upon the ‘awkward allies’ of Déby. On the one side there is the Libyan National Army of the Cyrenaica General Khalifa Haftar who, last January, launched an offensive at Sebha to bring pressure to bear on the Toubou and the Chadian rebel groups based in the south of Libya, in a clear attempt to take over the illicit trade passing through, including that of gold. On the other side there is France. Paris has very sound reasons to challenge the golden desert of Tibesti.

In N’Djamena the general headquarters of the Barkhane anti-terrorist operation has its base while, in Tibesti, in the Wour zone, in support of the Sahel G-5 (a pan African military Force which, together with Chad, is also composed of soldiers from Mali, Burkina Faso, Niger and Mauritania) the Elysée Palace, together with the European Union, is preparing to invest millions of Euro to construct a military base and a landing strip. An air bridge could prove useful both to Chad and to France for the swift transport of gold from the region.

Soldiers as allies of the miners
Although strengthened by this support, Déby seems destined to become bogged down in the frantic Tibesti gold rush. His soldiers are badly paid and they have no intention of waging war on those working the mines. Instead, they actually provide protection for the installations (generators for electricity, metal detectors, mercury to separate the sand from the gold and small excavators) and supplies (petrol, food and water) for the prospectors in order to obtain some share of the profits of gold digging.

For this reason, the latest attempts by the President to tighten the noose around the traffickers have proved futile. Since November 2018, the army has suffered a wave of desertions: In February, a colonel was dismissed for refusing to attack Miski (where there are deposits) and, in March, the offensive at Kouri Banda (another mining area) produced no results.With its army over-stretched in external conflicts (in Mali and in the Lake Chad Basin against the Jihadists of Boko Haram) beyond its capabilities, and demoralised by cuts in compensation for the economic crisis caused by the fall in oil prices, Déby can only support his military.
The result is that the chaos which governs this desert triangle also appropriates the gold of Tibesti.
Rocco Bellantone

 

Mining in Africa, an Object of Desire.

Among all the natural resources that Africa possesses, minerals are the most coveted by developed countries including the European Union (EU).

In fact, in 2017 the European Commission published a Communication updating the list of certain minerals that are essential for maintaining economic growth in Europe. The number of critical raw materials has been growing over the years and the EU has been rewriting the list of these minerals in the last decade. The criteria for considering minerals as critical are economic importance and scarcity. These minerals include rare earths, magnesium, tungsten, antimony, gallium and germanium.

The Communication of the European Union including the list of critical raw materials is part of The Raw Materials Initiative of 2008 in which the EU established a strategy to access those minerals that are essential for both the industry and jobs.

Europe needs Africa and its minerals, but Africa also needs Europe as an investor for its economic development. This relationship between Africa and the European Union is established in the Cotonou Agreement, which is based on three negotiation pillars: Development cooperation, Political cooperation and Economic and trade cooperation. This Agreement is in the process of renewal without having reached any agreement so far despite the new rhetoric (equals, neighbours, partners) to old concepts (Economic Partnership Agreements-EPAs, migration control and critical raw materials) employed by the new President-elect of the European Commission Ursula Von der Leyen.

The difficulty of access to minerals to the EU is of threefold. Firstly, many of the minerals found in Africa are not found in Europe.  Ensuring access to these natural resources is therefore crucial for an EU that is dependent on imports of these minerals. These coveted minerals are essential for the development of sectors such as construction, chemicals, automotive, aerospace, machinery and equipment. The second lies in the competitiveness of the minerals market itself.

Extraction costs, low taxes and the price of labour make Africa an attractive place for mining companies. They squeeze out the continent’s subsoil at low prices, move the minerals for processing in third countries and take advantage of the supply chain to locate their headquarters in tax havens. In addition, the royalties paid by extractive companies to African governments barely exceed 10% at best as set out in the new Democratic Republic of Congo mining code.

The third drive for sourcing minerals outside the shores of the EU is the stringent environmental regulation that exists in Europe. While in Africa there is a certain passivity in the face of environmental crimes, in Europe they are highly prosecuted. This is why mining companies use countries with looser environmental protection standards to process minerals. Taking advantage of Africa’s weak democratic institutions makes mining profitable despite the transport costs along the entire production chain.

Mining is an important source of income for countries in the African continent. However, Africa does not take advantage of the potential of these minerals as engine of economic development despite the importance of these minerals in technological development at global level. Most of the minerals extracted from the subsoil of the African continent are exported immediately outside their borders to be transformed in other countries such as China as an intermediate step in the production chain. Perhaps this is why Africa’s technological and business development is seen as a threat to developed countries as it would increase the economic value of these minerals if they are transformed in Africa and become more expensive for Europe.

Dependence on minerals has become a double threat to Africa, but also to Europe. Many countries in Africa are economically dependent on the profits from these mineral extractions, as well as on oil as is the case in Nigeria. Raw material crises directly affect the economic well-being of those countries that lack the investment needed for a first transformation. Moreover, dependence on critical natural resources extends to Europe, which needs to secure the import of these minerals at a reasonable price. In addition, Europe’s dependence has been increased under the pressure of climate change that forces the EU to access minerals that allow the transition to a low-carbon economy.

Firstly, the EU as importers and African countries as exporters of minerals and other raw materials have to change their production model through renewable energies and by encouraging the use of those minerals which are less polluting and which make economic development models more sustainable.

Second, mineral-exporting countries on the African continent should review their mining codes to control their natural resources and ensure that the benefits of these minerals accrue to their people.

Thirdly, the responsibility for combating climate change lies with Europe and Africa. Both should be more demanding with their legislation, being respectful of the environmental commitments especially the agreements reached with COP 21.

But more important than all of the above is our personal commitment, the users of the goods and technologies produced with these minerals. It is not enough to recycle in our daily lives, but we have the responsibility as consumers: investing on those goods and services that are respectful of the environment and human rights and rejecting those brands that, no matter how prestigious they are generate injustices.

José Luis Gutiérrez Aranda,
Trade Policy Officer,
Africa Europe Faith and Justice Network (AEFJN)

The Arctic, ‘Great Game’.

President Trump’s statements concerning a proposal to purchase Greenland from Denmark were met with derision throughout the Western world, especially in diplomatic and journalistic circles.

Other pundits even described such plan as a sign of his supposed ‘megalomania.’ Trump’s peculiar style is certainly unorthodox: his inflammatory tweets, his frequent disdain for some traditional American allies, and his willingness to disregard multilateral institutional frameworks often fuel criticism from various flanks.

However, a closer look based on a dispassionate perspective reveals that Donald Trump’s foreign policy is generally consistent with the classical dictates of realpolitik. His assertiveness towards China (likely the heaviest strategic rival of the US) and Iran (a disruptive power which seeks regional hegemony in the Greater Middle East), his attempts to disengage from dangerous operational theaters where no vital US interest is directly at stake, his encouragement of a stronger US presence in outer space and his blunt moves to reshuffle transatlantic relations according to the parameters of the Post-Cold War era all make sense from a long-range geopolitical viewpoint.

Trump’s policies contrast starkly to both George W. Bush’s ambitious neoconservative crusade and Barrack Obama’s commitment to liberal institutionalism. It can be argued that both of these previous approaches were likely derived from ideological notions related to the so-called ‘unipolar moment.’ It is also noteworthy that the legendary Henry Kissinger – a prominent American geostrategist famous for arguing that statecraft must be formulated based on calculations conceived to favor the national interest in the global balance of power – is one of Trump’s closest foreign policy advisers, even if he holds no official position in the administration. This is the context in which the US interest in Greenland must be understood. The issue goes well beyond the realm of real estate deals or improvised grandiose ambitions. In fact, its ramifications are profound in terms of grand strategy.

According to the CIA World Factbook, Greenland’s territory covers slightly more than 2 million square kilometers – this makes it larger than Mexico – most of which is covered by ice. Moreover, with nearly 60,000 inhabitants, its population is remarkably small; it amounts to almost half that of Berkeley, a Californian college town.

Furthermore, since Greenland’s economy is scarcely diversified, it depends mostly on primary activities like fishing. In terms of GDP, Greenland is behind jurisdictions like Tajikistan, Suriname, Montenegro, Barbados, Aruba and Guyana. In other words, Greenland is far from being an economic heavyweight.  Therefore, it is pertinent to wonder why it is being coveted by the current US president.

In order to understand why Greenland represents an attractive asset, one must bear in mind that –due to its relative permanence in time – geography is arguably the most important factor which determines the behavior of international political dynamics. This is the core premise of geopolitical thinking. Hence, the close proximity of Greenland to North America, Scandinavia, and the Arctic is geostrategically significant. In fact, Greenland was the first island of the American hemisphere settled by European colonizers (Norse seamen), several centuries before Columbus arrived in the Caribbean Sea in 1492.

However, establishing a meaningful permanent presence in Greenland is notoriously difficult. Deep tundra is one of the planet’s most hostile biomes for human survival, let alone economic development or conventional military mobilizations. It is simply impossible to live under such harsh conditions without heating, reliable supplies, and special gear. Also, the island’s lack of critical infrastructure represents a formidable structural challenge.

Nevertheless, the melting of polar ice sheets – a result of global climate change – could represent a game-changer. If this long-term trend accelerates in the foreseeable future, then it would be feasible to tap into Greenland’s rich mineral deposits. According to some sources, these resources include ferrous metals, uranium, and rare-earth elements, which are vital for several key productive sectors of the so-called ‘Fourth Industrial Revolution’ and – perhaps more importantly – also for manufacturing high-tech military hardware like lasers, naval sonar systems, nuclear weapons, guided missiles, radars, satellite communications, advanced optical equipment, and combat aircraft.

It must be emphasized that, for reasons related to national security, Washington is interested in diversifying its supply of rare-earth elements in order not to depend disproportionately on China, the world’s top producer of these mineral resources. Based on this fact, the acquisition of Greenland – as an eventual alternative source of said resources – makes a lot of sense.

Moreover, even if the purchase of Greenland sounds bizarre to several international relations scholars, it must not be forgotten that – contrary to what conventional wisdom claims – borders are constantly being redrawn. There are countless examples. Israel gained the Golan Heights as a result of its victory in the Six-Day War, Kosovo became independent from Serbia a decade ago, Germany was reunified after several decades of being separated in two entities and Russia took the Crimean Peninsula from Ukraine merely a few years ago. Likewise, the influence of clashing territorial interests has been determinant in potentially volatile areas, including the Balkans, Kurdistan, the Levant, Kashmir, Tibet, Transcaucasia, and the South China Sea, among others.

Furthermore, the US already has a military foothold there, even if it is still relatively modest. Originally built in the 1940s, the Thule Air Base – named after a mythical land supposedly located in the northernmost corners of the known world – is involved in aerospace surveillance tasks and the operation of early warning systems. Thus, it is an important component of both the North American Aerospace Defense Command (NORAD) and the Air Force Space Command. Plus, the US military also operates a small constellation of scientific research centres in Greenland.

Another aspect that explains the American geopolitical interest in Greenland is that, from a perspective of grand strategy, the US also needs a strong beachhead in close proximity to the North Pole – preferably even closer than Alaska – in order to act as a competitive player in the contested race to control the Arctic. It must be kept in mind that the Eurasian powers – Russia and, to a lesser extent China – have been assertively seeking a dominant position this critical region.

According to Russian geostrategic thinking, control of the Arctic is an instrumental step to achieve global hegemony, considering the vast amount of natural resources it contains and, above all, its position as a potential corridor that can eventually offer an interconnectedness that can link the Northern parts of Europe, East Asia, and the American hemisphere in both military and commercial navigation.

Moreover, if the circumpolar region becomes warmer in the long run, then Russia would be able to revitalize Siberia and develop warm water ports. Moscow has craved substantial sea power projection capabilities and easy access to warm water ports since the time of the Czars, an ambition that has never been fulfilled.

The Kremlin is highly aware of the Arctic’s value. Accordingly, the Russian presence has become increasingly visible in the region. Russia placed its national flag at the bottom of the Arctic Ocean back in 2007, as a symbolical gesture that coveys Moscow’s formal claim that a substantial portion of the Arctic is actually an extension of the Siberian continental shelf and that, accordingly, it must be recognized as sovereign territory of the Russian Federation.

Furthermore, Russian strategic bombers regularly patrol the country’s Arctic perimeters, something that has triggered conspicuous frictions with the air forces of other circumpolar states.
Additionally, Russia has an unmatched leading edge regarding the construction of nuclear icebreakers.

Another stakeholder in the Arctic version of the ‘Great Game’ is, predictably, the People’s Republic of China, even though its role has been more discreet than the one played the Russians. Beijing actually began investing in mining operations in Greenland in 2015, a move that could be interpreted as an attempt to enhance China’s market share as the world’s dominant supplier of rare-earth elements. According to some estimates, Greenland contains 38.5m tonnes of rare-earth oxides, whereas the rest of the world’s reserves reach 120m tonnes. It certainly represents a tempting prize worth pursuing.

Furthermore, China is interested in building infrastructure projects and port facilities throughout Russia’s Arctic coastline – which includes locations like Murmansk, Vladivostok and Arkhangelsk – in order to enable the use of circumpolar waterways for both commercial shipping and the extraction of natural resources. This bilateral arrangement between Russia and China has been referred to as the ‘Ice Silk Road.’ It is pertinent to highlight that, for Beijing, such plans normally transcend the field of economics and business. In fact, they often respond to underlying geopolitical considerations as well.

Hence, regardless of Donald Trump’s heterodox style, geopolitics constitutes a chessboard ultimately ruled by the action of impersonal forces. Therefore, it is understandable that Washington seeks to position itself – through the purchase of a highly geostrategic if icy island – as an assertive player that intends to compete for the direct control of a region whose importance is becoming greater for the evolution of the global balance of power in decades to come.
Moreover, the strategic benefits would be enormously superior to the costs (mostly related to the monetary amount that would have to be paid and the negligible impact derived from the demographic absorption of Greenland’s small population).

If this bold attempt does not go anywhere (which is by far the most likely scenario considering Denmark’s emphatic refusal to sell Greenland), it is logical to assume that the American leviathan will find other ways to counter the advance of the Eurasian behemoths in the Arctic Circle. It has to. After all, it is a geopolitical imperative that, one way or another, cannot be overlooked.

Contrary to what some mainstream international scholars argue, geography is far from being irrelevant as a decisive condition that frames the course of international politics.
The world is far from being flat. Locations matter and, in the ruthless game of high strategy, some places are more important than others for different reasons.Accordingly, the struggle to control them drives systemic geopolitical tensions.

If anything, the territorial competition among great powers whose strategic national interests are often difficult to reconcile is as strong as ever. Another interesting lesson is that when geographic circumstances change, structural incentives to reshuffle operational parameters and to redefine priorities emerge. Not surprisingly, geography is a factor which has powerfully shaped the course of history many times.

Considering the evidence, that is unlikely to change anytime soon. The only difference is that contemporary geopolitical realities are far more complex and dynamic than their precedents from previous centuries – but their key essential principles are still valid. After all, the active omnipresence of impersonal forces cannot simply be abolished.
Jose Miguel Alonso-Trabanco

South Africa. Causes and consequences of the xenophobic attacks.

Xenophobic attacks against immigrants are causing a lot of damage to South Africa’s image across the continent. Local politicians are partly to blame for their populists rethorics.

On the 2 and 3 September, 12 people were killed in anti-foreign riots in Pretoria and in Johannesburg townships. Mobs looted shops and torched vehicles owned by foreigners. Most targeted people were Africans from other countries but also Pakistani and Chinese traders. The attacks occurred in the context of a South African truck drivers national strike to protest against the employment of foreign drivers. They came at time of an unemployment rate record of 28% in the country. According to the Minister in charge of small business development Lindiwe Zulu, the rioters felt that other Africans were taking their jobs.

For decades, South Africa has attracted migrants from neighbouring Mozambique, Lesotho and Zimbabwe and later from Nigeria and the Democratic Republic of Congo (DRC). The official figure of around 2.2 million migrants registered during the national census of 2011 only represents 4% of the population. But other factors seem to have played a role. One of them is that the country shows the highest inequality rate in the world, which may exacerbate tensions, says Nicolas Pons-Vignon, economic researcher at Johannesburg’s Witwatersrand University.
Loren Landau, a researcher for the African Centre for Migration & Society, at the same University blames politicians for stoking the fires. A similar view is expressed by Savo Heleta, researcher at the Port Elizabeth-based Nelson Mandela University who reminds that inequality is rooted in the country’s apartheid racist legacy, as well as in the failure to transform the economy and society, after 1994.
The Roman Catholic Cardinal Wilfrid Napier, says clerics are concerned that some politicians are responsible for the violence through their inflammatory statements about migrants.

According to Savo Heleta, some politicians claim that foreigners are the main reason for high crime rates. One of the champions of the anti-immigrants rethorics is the deputy police minister who claimed in 2017 that Johannesburg was taken over by foreigners and that “the future president of South Africa could be a foreign national.”
During the 2019 electoral campaign, the main opposition party, the Democratic Alliance (DA), the Congress of the People and the right-wing Freedom Front Plus promised to imprison foreigners in camps rather than letting them roam free in South Africas.The DA has adopted a new demagogic slogan “All South Africans First.”and the DA mayor of Johannesburg Herman Mascara has been making anti-immigrant statements for a few years.
The African National Congress-led government portrays African migrants as threats to country’s security and prosperity. The White Paper on International Migration, which it approved in March 2017, discriminates between “worthy” and “unworthy” individuals, between those who have skills and are welcome to stay in South Africa and those who are not, who come predominantly from the rest of Africa.
A controversial aspect of the White Paper is the plan to establish asylum seekers processing centers, which will be managed as detention centers while their applications are being processed. The irony is that South Africa’s President, Cyril Ramaphosa rejected earlier proposals to build similar detention centers for migrants in North Africa.
According to Savo Heleta, part of the anti-migrant feeling is also owed to the lack of recognition that during apartheid, the rest of Africa expressed its solidarity South Africa’s freedom fighters.

The authorities condemned the perpetrators. “Nobody anywhere should think that anybody supports this kind of behaviour, whether by South Africans or by foreign nationals in South Africa,” declared the Police Minister Bheki Cele. President Ramaphosa said that “There can be no justification for any South African to attack people from other countries”. And he added in a video posted on Twitter: “I want it to stop immediately”. Officials however are showing an attitude of denial, failing to acknowledge the extent of the xenophobia in the country.
Former COSATU trade-unionist, Ebrahim Harvey deplores that the government learnt very little from the previous attacks of 2008, which left 62 people dead and from those of 2015 when seven were killed in Cape Town, Johannesburg and Durban. The ANC denies that the problem of xenophobia exists and therefore fails to respond to the underlying socioeconomic crisis which gives rise to these feeling of xenophobia, says Harvey. In his view, these attacks have become one of the greatest tragedies of post-apartheid South Africa.
Churches rang the alarm bell throughout the continent. The Nigerian Reverend Lesmore Gibson  Ezekiel, who heads the Peace, Diakonia and Development department of the All Africa Conference of Churches, urged the South African government to tackle the “recurrent and needless attacks on fellow Africans” and  urged South African churches to open their doors to the migrants seeking protection. Amnesty International condemned the authorities ‘s failure to prosecute suspected perpetrators of xenophobic crimes.

There have been many reactions outside of the country. In Mozambique, the government organized the repatriation on the 9 September of 400 nationals who expressed an interest in returning home after the attack, while Nigeria announced the evacuation of 600 of its nationals trapped in the violence. The Ethiopian embassy in Pretoria advised its citizens to close their businesses during the ongoing tension, while the Zambian transport ministry told truck drivers to avoid travelling to South Africa.
The riots had diplomatic consequences as well. The African Union condemned in a statement the “despicable acts” of violence in South Africa “in the strongest terms”.
Last month, the Nigerian President during a visit to South Africa urged President Ramaphosa to take measures to prevent the re-occurrence of such actions. Buhari met also Nigerians residents at a town hall meeting to listen to their experience and express his commitment to work for the protection of their lives and property. South Africa did not take however any commitment regarding these demands for compensations. Instead, the Pretoria government said that affected Nigerians should seek restitution from insurance companies. Both governments agreed to some “concrete measures” such as an “Early Warning Mechanism” to alert each other to impending xenophobic violence. This would involve diaspora communities, police and intelligence agencies in working more closely together. The main difficulty is to appease angry feelings among populations outside South Africa.

In Nigeria, four outlets of the South African telecoms giant MTN were damaged by attacks in retaliation to the violence against Nigerians in South Africa, while several Shoprite supermarkets were looted. As a result, South Africa closed temporarily its diplomatic missions in Nigeria. In the DRC, protesters smashed the windows of the South African consulate in Lubumbashi and looted South African-owned stores. There was also a demonstration in front of the South African embassy in Kinshasa. Air Tanzania suspended flights to Johannesburg because of the violence, while Madagascar’s football federation announced that it would not send a team to play South Africa in a friendly because of security concerns. In Zambia, students forced the closure of South African-owned shopping malls and the president of the Economic Association of Zambia, Lubinda Haabazoka, declared that the AU should not allow Ramaphosa to become its chairperson next year. President Ramaphosa apologized and sent envoys to Nigeria, Niger, Ghana, Senegal, the DRC and Tanzania, showing he was taking xenophobia more seriously than his predecessors. But he came in for sharp criticism from some political analysts, individuals and opposition politicians for apologizing to these countries  The Congress of the People’s leader Dennis Bloem said the move was uncalled for, especially when citizens of those countries were smuggling drugs into South Africa to destroy the future of its youth. Another challenge is the attitude of the South African Police who is the source of many of problems because of its incompetence, corruption and susceptibility to xenophobic sentiments, warns a South African senior journalist.
François Misser

 

Pope Francis Visits Africa. To be with the People.

On his 31st international journey (4 – 10 September), Pope Francis visited Mozambique, Madagascar and Mauritius. It was a journey that showed his concerns in the fields of peace and poverty as well has his great desire for justice.

The streets of Maputo are particularly dark at night, especially in the outskirts. But the poor lighting could not hide the run-down condition of houses, blocks of flats and shops. And neither could the enthusiasm of the Mozambicans who took to the streets of the capital, always in a formation resembling two coloured wings, dancing and celebrating around the Popemobile. Pope Francis went to Mozambique first of all to express his ‘closeness and solidarity’ with the victims of Cyclone Idai and Cyclone Kenneth that claimed more than 600 victims and also brought to its knees the economy of the country already devastated by Al Shabab Islamic extremists, corruption and inequality. With this in mind, speaking to the authorities at the ‘Ponta Vermelha’ building, he pleaded for ‘the necessary reconstruction’ of the country.

Pope Bergoglio visited Mozambique also to ‘bless’ the peace. On 6 August, an agreement was signed between the government and the opposition, bringing military conflict to a halt. The agreement integrates and implements the historical ‘General Agreement’ of 1992 sanctioned in Rome through the mediation of the Community of Saint Egidio – in particular with the founder Andrea Riccardi – and of the Italian government: the pact put an end to the civil war that caused a million deaths. For Pope Francis, the handshake in August was ‘a hopefully decisive milestone’. He invited everyone involved to consolidate the process of reconciliation. “In all these years”, he recalled, “you have seen that lasting peace – a mission involving everyone – requires hard work, work that is constant and unrelenting, since peace is like a fragile flower that seeks to bloom among the stones of violence, and it is necessary that we continue to affirm it with determination but without fanaticism, with courage but not exuberance, with tenacity but intelligently”.

The Pontiff encouraged the 6,000 young people attending the interreligious meeting at the Pavillon Maxaquene to resist both ‘giving up and anxiety’. He mentioned two famous Mozambican sportsmen as examples of perseverance: the footballer Eusebio da Silva, nicknamed ‘The Black Panther’ or ‘The Black Pearl’, who was actually born in Maputo; and the middle distance runner Maria Mutola. “I remember a great football player from these lands who learned never to give up”, the Pope said. “Eusebio (1942-2014), despite being hard up and suffering the premature death of his father, kept making progress until he became a star of the Benfica Lisbon team and one of the most important and famous footballers in the history of world football. On her fourth attempt, Maria Mutola won the 800 metres gold medal at the 2000 Sydney Olympics, as well as nine world titles, without ever “forgetting her people, her roots, but continuing to care for the needy children of Mozambique”. Pope Francis visited the homeless at Casa Matteo 25. While all the photographers stayed outside, he greeted some guests individually with a choir chanting ‘Long live Pope Francis’. It is not at all impossible to combat the scourge of HIV.
Even in Africa where AIDS is widespread. Pope Francis said as much at the Dream Centre run by the Community of St. Egidio at Zimpeto, in the outskirts of Maputo. There ‘hope is born’.

Then Madagascar. With a spade in his hand, Pope Francis planted a baobab, symbol of Madagascar flora. It will stand as a reminder of his visit to the African island, home to 5% of all known plants and animals. It is also a reminder of the appeal launched by the Bishop of Rome some minutes earlier when addressing the local authorities. It was a cry sent out to the whole world, in the presence of ‘representatives of the international community’: it is necessary to defend biodiversity against deforestation, all too often ‘geared to the advantage of but a few’, and which may ‘compromise the future of the planet’. “We can now understand why the fires that are devouring Amazonia are a threat to the whole of humanity”, Pope Francis explained.
Moving through the streets of the capital he saw with his own eyes the children busy making mud bricks between the huts and the little ones with their tired eyes and outstretched hands hoping for something from passers-by. This is why Pope Francis, in his speech, asked first of all that the politicians should do their duty and protect the citizens, ‘especially the most vulnerable’, and promote development that is dignified and just, truly ‘integral’, and not just economic.

Then, with reference to the natural resources of the ‘Red Island’, as it is called due to the presence of deposits of laterite, he launched a series of warnings: “The forests are threatened by fire, by poaching, by the unchallenged harvesting of precious timber”. Animal and vegetable biodiversity is in danger ‘because of smuggling and illegal exports’. Pope Francis knows that, “for the interested populations, many of the activities that damage the environment ensure their survival for the present. It is therefore essential to create income-generating activities that respect the environment and assist people to emerge from poverty”. In other words, “there cannot be a truly ecological approach without social justice which guarantees the right to the common destination of the goods of the earth to present and future generations”.
In the eyes of the Pontiff, Mauritius is an oasis of peace. “The DNA of your people preserves the memory of those migration movements that brought your forefathers to this island and also led them to open themselves up to what was different so as to integrate them and promote them for the good of all”.
He said this while addressing the authorities during his one-day visit to that island in the middle of the Indian Ocean. He added, “I therefore encourage you to accept the challenge of welcoming and protecting migrants who come here today seeking work and, for many of them, better living conditions for their families”.

It is by continuing to follow the praiseworthy path indicated by the Pontiff, which shows ‘more the efforts’ of Mauritians ‘to promote the encounter of cultures, civilisations and different religions’, that we may play our part in the struggle against discrimination.
During the return flight, the Pope revealed: “Along the roads of the three countries there were the people, convoked by themselves. They were dancing in the rain and they were happy. People came on foot the previous day, barefoot, and slept there on the spot. They wanted to be with the Pope. I felt really small faced with all this greatness. And what is the sign that a group of persons are a people? Joy. There were poor people there, people who had had nothing to eat that afternoon. They just wanted to be there and they were joyful”.

Domenico Agasso jr

 

The Ambitious Ants.

Ants are the busiest creatures in the world. Every ant has a full time job, with no holidays and no half-days off Ants like to work, and they don’t like much else.

The biggest and strongest ants build whole cities for themselves, complete with compartments like deep shelters to which they can retreat if any enemies try to destroy the city above. In these cities there are even big stores where food is kept, and special nurseries for young ants. If you watch ants at work you will notice that they always work in vast numbers. One or two single ants never do anything alone. If they happen to get separated from the regular army they scuttle about in great distress until they find their way into the crowd again. Once there they get into line like soldiers, and march patiently off about their tasks.

This was not always the way they worked. Once there were two ants who had very big ideas about what they could do. They believed that if they could make a tunnel all the way under the earth they would really be able to span the whole world, and that gradually every other creature would have to obey their orders.

They decided that the best way to start this tunnel was to begin burrowing in opposite directions, and then they would eventually meet at the other end. So each ant began to burrow, and on and on they went. Of course they didn’t realize that it was most unlikely that they could work in such a straight line that they would meet in the end. Day after day, they dug, but there was no sign of their meeting. Finally the first ant began to think something was wrong. He decided that his partner was a very foolish fellow who had somehow taken the wrong turning, so he turned round and marched back. After a long and tiresome journey, down the tunnel he had made, he arrived in the open once more.

Here he found everything as usual. Millions of ants were all scurrying around on their accustomed tasks, each one in an awful hurry — you may have noticed ants always are in an awful hurry — and he had to waylay one to ask for information. “Have you seen or heard anything of my friend who is making a tunnel round the earth?” he asked a young ant who was carrying a large leaf on his back. “No, I haven’t,” replied the young ant. “But I did see someone being carried off on a stretcher. It may be your friend!”

Seriously alarmed our ant hurried off to the hospital, and made anxious inquiries, but none of the ants brought in during the past few days were his friend. However, the ant on guard at the door had
another piece of news.
“I did hear about an ant who was going to tunnel his way round the world, he was brought in badly injured some days ago, and he died.”

This upset our ant very much, and he at once scurried to the Registrar of Births and Deaths, where he made inquiries into all the burials of the past few days. “I don’t see your friend’s name,” the Registrar told him. “What makes you think he’s dead?” “Well he was helping to make a tunnel round the world, and it’s a pretty dangerous job.” The Registrar laughed. “Oh is he one of them? Crazy folk are always getting the idea that they can do that, but most of them end up in the Mental Hospital. I should go and look there if I were you!” Our ant retreated in a thoroughly bad temper, consoling himself with the act that great men were always misunderstood by those around them.

In the meanwhile the second ant had gone on tunneling, and tunneling until he was worn out, and still there was no sound of his friend’s approach from the other end. So finally he also decided that he would go back and try and find out what was the matter.
After a long, weary journey he emerged into the daylight, and found everyone busy as usual. The only person who took the slightest notice of him was a vulture. As vultures always see everything the ant asked him if his friend had been around.

“Well, I’m not sure if it was him,” replied the vulture, “but I did see a fellow calling a meeting yesterday, and it seemed to me that something very queer was going on!” The vulture gave the ant a crafty look. Nothing pleased the vulture better than a fight because the victims always fell to him in the end, so he never missed an opportunity to start some trouble. “But why should he call a meeting?” asked the ant. “Well, he might claim that he had circled the earth single-footed, and offer to act as leader to the other ants, and conquer the world at last,” suggested the vulture. “But he couldn’t do that, I’ve done as much as he has!” “Oh, probably he hasn’t done anything of the kind. It’s only an idea I had. Forget it,” the vulture said cunningly.

The ant went away feeling thoroughly upset. When you put your trust in someone this was always what happened, he told himself, quite forgetting that the vulture hadn’t a shred of evidence to support his nasty idea. “There is only one thing to do,” the ant told himself; “I’ll have to get people on my side. I’ll have to convince them that I am in the right.” So he went into the public square and waved his feelers wildly, but the other ants were as usual so busy marching round on their accustomed tasks that no one took any notice of his antics.
Finally, he rolled a large stone into the middle of one of their endless files of marching men, and this broke them up in confusion, and he made them listen to him.

At first they refused to believe that he had really made such a long tunnel as he claimed. They merely tapped their foreheads, and decided that here was someone else who had crazy ideas about conquering the world. “Give me a fair chance,” pleaded the ant. “Come and see what I have done, and then you will believe me!” More in anger than sympathy one of the leaders eventually told off a posse of workers to accompany the ant, and off they went towards the tunnel.
Having entered it, and marched, and marched, for miles, they became somewhat impressed, and believed that after all there might be some truth in this amazing claim.

“I know I must be almost all the way round the world,” the ant assured them, “and another bit of work will prove it. Come on and help me dig!” So they all helped him, and they dug, and dug until they were weary, and called, and called to try and locate the fellow who was supposed to be digging from the other end, but there was no reply, and finally they were forced to give up.

In the meanwhile the first ant had repeated the performance of his friend. Convinced that he had been betrayed he too called a meeting and recruited a crowd to his aid, and they went back and proceeded to burrow further along his tunnel, but without any result. The only person who was pleased was the vulture, who could see some really worthwhile developments from his personal viewpoint. After much time had passed both gangs of workers gave up and made their way back along the tunnels until they at last emerged face to face. At once both the leaders advanced on each other furiously, and made accusations of treachery, while the eager vulture sat up on a tree above, almost drooling in anticipation of a huge meal of slaughtered ants.

However, all the ants weren’t hot-heads, and as each side listened it became clear to many of them that the whole misunderstanding lay in the original idea that two ants burrowing in opposite directions round the world, could meet on the other side. So they broke up the argument by pointing this out to the leaders. “If you ask me,” one old ant commented, although no one had asked him anything, “If you ask me, all the trouble arose because you two tried to do this thing on your own. If you had worked with an organized army the way we usually do, everything might have been all right. I think a resolution should be passed that in future, all ants, everywhere, will never work alone, but always in large numbers.”

The original leaders had nothing to say against this plan, for they felt more than a little foolish, and so the resolution was passed unanimously. From that day to this no ant ever does anything alone, and if you want to see this for yourselves all you need do is to go into the garden and watch till you see ants at work. As regards their idea of ruling the world it never came to anything, because quite apart from the difficulties, there aren’t enough ants for the job. True there are billions, and billions of them, but that isn’t enough.

(Folktale from West Africa)

 

 

 

 

Kashmir. An Uncertain Future.

Tension between Pakistan and India in the disputed region of Kashmir. Against the background of the recent suspension of the autonomy of the region by the New Delhi government. But the causes go much deeper and are imbedded in the formation of Kashmir.
A glance at history.

When, in August 1947, ‘British India’ was divided into India and Pakistan, there were in India more than 100 states, large and small, governed more or less independently, which paid taxes to the British. They were given the option of remaining independent or of joining India or Pakistan. Most of the Indian kingdoms joined India.
Hyderabad was a large state which had not yet decided when India sent in its army and took it over. The same happened in Goa, a former Portuguese colony.
The kingdom of Kashmir constituted a special case. The vast majority of its people were Moslem. It could have joined Pakistan. But it had an Indian king. Both the king and the people could have lulled themselves into the illusion of remaining independent.

Either Pakistan or India

Pakistan did not have sufficient patience to wait. It therefore sent a small army of irregulars into Kashmir. The king asked India for help. India wanted it to join with it before sending help. The king agreed but with some special conditions. He succeeded in convincing India to allow Kashmir a special status – a sort of semi-independence. Kashmir would have been able to fly its own flag next to that of India.

Non-Indian Kashmiris would not have been allowed to purchase any property in the territory. Laws approved by India would not automatically apply to Kashmir. Kashmir would have had its own assembly to pass laws. It would have had its own local laws, almost like another Indian state. With the exception of some areas such as defence, internal security and relations placed under Indian control, the state would have been independent. However, its governor would have been appointed by India.Once agreement was reached, India sent in its army but before it could expel the invaders, Jawaharlal Nehru, wishing to avoid further bloodshed, appealed to the United Nations. The war was halted and both Pakistan and India held on to the territories under their control. Pakistan controlled only a small part of the territory.
Some UN observers are still there but they are concerned only with the war zone and the Line of Control. A small group of Hindu Kashmiris called Pundits chose to leave Kashmir and move to India saying they felt persecuted and insecure.

The current state of affairs
Kashmir is a large state divided into three zones. Geographical Kashmir is largely Moslem. Jammu to the east is prevalently Hindu. Ladak in the north has a mixed population some of whom belong to indigenous peoples.After about sixty years, the line that divides the Pakistani and Indian zones is still a conflict area. The country itself is practically under military control in both parts. There are frequent reports of shooting by both sides. India accuses Pakistan both of sending terrorists into Kashmir and of supplying arms to local terrorists.
Part of the local population in Indian Kashmir continues to demonstrate, often violently, in favour of independence. The general opinion is that, if a referendum were to be held, the people would vote for independence rather than join India or Pakistan. All negotiation efforts have so far broken down at this point.

Kashmiri girls shout slogans as they attend a protest.

India refuses to recognise Pakistan’s right to retain control of the territory it holds as the result of an invasion. Secondly, India has refused to negotiate as long as Pakistan supports terrorism. Some years ago, India and Pakistan went to war over this issue.
There is also the feeling on the part of India that Pakistani policy in this controversy is not decided either by Kashmiris close to the border or by politicians but by the army which uses this situation to increase its numbers and acquire arms.Offers to mediate by third parties, including one recently presented by Trump, have been turned down by India insisting that it is a bilateral problem. From the Indian point of view, the part of Kashmir occupied by Pakistan belongs to India since the whole state of Kashmir chose to be with India.

Nehru has always been accused by the Bharatiya Janata Party (BJP), now in power in India, of having appealed to the UN rather than expel the Pakistani army at the time of the invasion. Since the problem is now a matter for the UN, it is said that India should not take any unilateral action in the affair.
What India has done recently is to have behaved as if Kashmir were not a disputed territory but effectively part of India. The Indian Home Secretary has recently claimed that the part of Kashmir occupied by Pakistan belongs to India.

The loss of special status
India has divided the Indian part of Kashmir into three regions: The Kashmir Valley, Jammu and Ladak. Jammu and Ladak have been declared territories of the Union and will be headed by governors appointed by the President, or the central government.
Kashmir has also been declared a territory of the Union, but not a state of the Union. It will eventually have a legislative assembly, even if real power will be exercised by a governor appointed from the centre. This is similar to Pondicherry: once Kashmir has lost its special status, outsiders may buy property there, live there and create organisations, factories etc. Some individuals believe this could be a source of economic development for Kashmir which, up to now, has depended upon tourism as a source of jobs and income.

Pakistan has, of course, protested against this but all the other countries, including Great Britain, the former colonial power, seem to be silent. The USA, which even recently offered to mediate in the dispute, has not protested. The Moslem countries of western Asia have not commented up to now. It seems that they all see the matter as settled. Within India itself, some opposition parties voted against the government when the question was put before parliament.
Congress, the main opposition party, is very weak and divided on this problem; at present it is even without a leader, due to the resignation of Rahul Gandhi. Some will certainly turn to the Supreme Court, contesting the legality of the Indian initiative. It is not known how the Court will respond.The only consequence that Indian commentators fear is that the Moslems of Kashmir will not accept the situation. They fear that Kashmir will be ‘invaded’ by Indians from other parts of India. This could bring about an increase in ‘terrorist’ violence both on the part of locals and Pakistan. Some have even said it could become another Palestine.

If peace were achieved between the USA and the Taliban in Afghanistan, the latter could join the terrorists on the borders of Kashmir. The Kashmiris may wait to see how the Indians treat them. At the moment, the future of Kashmir seems uncertain.
The BJP, which has always opposed the partition of Kashmir, considering it an integral part of India, has achieved its aim. Ladak and Jammu are now content to have been less neglected and more assisted by the centre. For reasons of security, India will never give up Kashmir, given its globally strategic position between India, Pakistan, China and also Russia. On the ground, only the juridical situation has changed. Kashmir has lost its special status and has become legally part of India. Its future is an open question.
It could develop better with major financial investment by India which will certainly do its best to satisfy the population of Kashmir. This may persuade the BJP to be less anti-Moslem.

Michael Amaladoss

 

Kenya. To prepare future leaders.

This year, the Institute of Social Ministry in Mission, at Tangaza College in Nairobi, celebrate 25 years since its foundation.

 The story of the Institute of Social Ministry in Mission (ISMM) begins with one great visionary, Father Francesco Pierli. He had completed his term as the General Superior of the Comboni Missionaries in 1991. In the following year, he landed at Tangaza College, in Nairobi, and began to teach missiology. By then, Tangaza Centre for Religious (TCR), as it was known, was basically a seminary for the theological education of future priests belonging to missionary religious congregations.

Father Francesco Pierli

Fr. Francesco, however, challenged Tangaza to commit itself to preparing lay people for ministry in Africa. This was directly an inspiration from the first Special Assembly of the Bishops for Africa, which took place from April 10th to May 8th 1994 in the Vatican, with the theme “The Church in Africa and her evangelizing mission towards the year 2000: ‘You shall be my witnesses’ (Acts 1:8)”.
The Board of Trustees not only accepted the proposal of the ISMM, but it also changed the scope of TCR to move towards a University College, offering academic programs in education and social sciences, besides theology and spirituality. The Diploma in Social Ministry was launched in August 1994. In November 1995, the ISMM was approved by the Tangaza Board of Governors as an integral part of Tangaza College.

“Social Ministry” was meant to be consistent with the goal of Tangaza College: “To prepare ethical servant leaders for the church and society in an environment of freedom and responsibility.” In 2010 another Bachelor’s program was approved by the Commission for University Education: the Bachelor of Arts in Sustainable Human Development. All these academic programs have been informed by the Social Teaching of the Church, and have been operationalized, first through the ‘see-judge-act’ methodology, and later by the Pastoral Cycle.
Nothing could stop the dreams of Fr. Pierli. He went on to launch a Master’s degree in Social Ministry, the first postgraduate program at Tangaza. This was in 2009, the year of the Second Special Assembly of Bishops for Africa. After almost a decade, in 2018, another Master’s degree was approved by the Commission, this time broadening Social Ministry to a Master of Arts in Social Transformation.

In 2010, after a two-year negotiation between Tangaza College/ISMM and the Catholic University of Milan/ALTIS (Italian for: Alta Scuola Impresa e Società), a Memorandum of Understanding was signed to enable the ISMM to offer an MBA in Social Entrepreneurship, beginning in January 2011, and accredited by the Catholic University of Milan. At this point in the history of the ISMM, it is important to recognize the contribution that Pope Benedict XVI gave on the eve of the Second Special Assembly of the Bishops for Africa, which was about to take place. In fact, Pope Benedict is known to have encouraged the Catholic University of Milan to start something concrete in Africa and for Africa. For five years, the two academic institutions collaborated and contextualised the Master of Business Administration in
the African context.

In order to launch this experiment in other African countries, E4Impact (Entrepreneurship for Impact) was founded and launched. This institution combines academics and social entrepreneurship to deliver some of the Sustainable Development Goals. Currently, collaborating with universities in eight countries across Africa (Kenya, Sudan, Ghana, Sierra Leone, Uganda, Ivory Coast, Senegal and Ethiopia), the project delivers a Masters of Business Administration (MBA) degree in social entrepreneurship (http://e4impact.org/).
What is interesting to know is also the fact that it was in one of the MBA classes at Tangaza that the formal name ‘E4Impact’ came into being!
Looked at from a contemporary perspective, religious congregations run several not-for-profit social enterprises. The members who run these initiatives often have a high level of commitment but low level of competence. The MBA program in Social Entrepreneurship is a practical way of increasing their competence in order to improve their efficiency. Soon the program became popular among the religious and the lay students. The program itself and other initiatives, such as the formation of SESOK (Social Enterprises Society of Kenya) by the alumni, the conferences, and the accelerator program, have contributed to changing the image of Tangaza as being contemporary in its approach.

Besides the relationship with E4Impact, which has formed a global alliance, the ISMM brings into the Tangaza community several opportunities of networking and linkages. To offer technical back-up to the networking initiatives of the ISMM, the Social Ministry Research Network Centre (SOMIRENEC) was founded in 1999. This Network Centre has now become an independent structure.
Together with these networks, the ISMM has taken academics literally to the streets. Since 2012, diploma courses began to be offered at the “University Mtaani” in the informal settlements of Huruma, on the outskirts of Nairobi. Earlier, a similar program was launched at Christ the King Major Seminary, Nyeri. The aim of these programs was to spread the concept and approach of Social Ministry at the grassroots.
Social transformation at the grassroots has to be effected also by means of advocacy at the levels of governance and policymaking. With this in mind, Fr. Francesco initiated a spiritual chaplaincy program among the Catholic Members of the Parliament of Kenya, known as Catholic Members of Parliament Spiritual Support Initiative (CAMPSSI).Taken together, in the past 25 years of its existence, the Institute of Social Ministry in Mission has been a trendsetter at Tangaza University College.

Sahaya G. Selvam, Sdb

 

 

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